Suggested Further Reading: Revelation 19:1-10
This glory is undivided glory. In the church of Christ in heaven, no one is glorified but Christ. He who is honoured on earth has some one to share the honour with him, some inferior helper who laboured with him in the work; but Christ has none. He is glorified, and it is all his own glory. Oh, when you get to heaven, you children of God, will you praise any but your Master? Calvinists, today you love John Calvin; will you praise him there? Lutherans, today you love the memory of that stern reformer; will you sing the song of Luther in heaven? Followers of Wesley, you revere that evangelist; will you in heaven have a note for John Wesley? None, none, none! Giving up all names and all honours of men, the strain shall rise in undivided and unjarring unison “Unto him that loved us, and washed us from our sins in his own blood, unto him be glory for ever and ever.” But again; he shall have all the glory; all that can be conceived, all that can be desired, all that can be imagined shall come to him.Today, you praise him, but not as you can wish; in heaven you shall praise him to the summit of your desire. Today you see him magnified, but you see not all things put under him; in heaven all things shall acknowledge his dominion. There every knee shall bow before him, and every tongue confess that he is Lord. He shall have all the glory. But to conclude on this point; this glory is continual glory. It says he shall bear all the glory. When shall this dominion become exhausted? When shall this promise be so fulfilled that it is put away as a worn out garment? Never.
For meditation: “Thine is the kingdom, and the power, and the glory, for ever.” (Matthew 6:13). Can you really say ‘Amen’ to this?
Sermon no. 191
2 May (1858)
C.H. Spurgeon
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