Spurgeon & More Devotions September 30th

Morning, September 30

“Sing forth the honour of his name, make his praise glorious.”

Psalm 66:2

Charles Spurgeon

It is not left to our own option whether we shall praise God or not. Praise is God’s most righteous due, and every Christian, as the recipient of his grace, is bound to praise God from day to day. It is true we have no authoritative rubric for daily praise; we have no commandment prescribing certain hours of song and thanksgiving: but the law written upon the heart teaches us that it is right to praise God; and the unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone, or handed to us from the top of thundering Sinai. Yes, it is the Christian’s duty to praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Think not ye who are always mourning, that ye are guiltless in this respect, or imagine that ye can discharge your duty to your God without songs of praise. You are bound by the bonds of his love to bless his name so long as you live, and his praise should continually be in your mouth, for you are blessed, in order that you may bless him; “this people have I formed for myself, they shall show forth my praise”; and if you do not praise God, you are not bringing forth the fruit which he, as the Divine Husbandman, has a right to expect at your hands. Let not your harp then hang upon the willows, but take it down, and strive, with a grateful heart, to bring forth its loudest music. Arise and chant his praise. With every morning’s dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Girdle the earth with your praises; surround it with an atmosphere of melody, and God himself will hearken from heaven and accept your music.

“E’en so I love thee, and will love,

And in thy praise will sing,

Because thou art my loving God,

And my redeeming King.”

September 30

THE SPIRIT BREATHES UPON THE WORD

William Cowper, 1731–1800

Your Word is a lamp to my feet and a light for my path. (Psalm 119:105)

The Bible is the only book whose Author is always present when one reads it.

—Unknown

We can never really be exposed to the truths of God’s Word without our lives being affected. Either we become more desirous of becoming like the author of the Book, or we become increasingly hardened to its truths. It has been said that we must know the Word of God in order to know the God of the Word. However, a study of God’s Word must never stop at merely gaining biblical knowledge. It must always lead us to a more intimate relationship with God Himself.

Although William Cowper, the author of this hymn text, was regarded as one of the leading English poets of his day, he suffered periods of severe depression throughout his lifetime. Yet during times of normalcy he wrote great literary works and worked with John Newton to produce the important Olney Hymns hymnal of 1779, to which Cowper contributed 67 texts. “The Spirit Breathes Upon the Word” was from this collection.

This hymn teaches an important truth: The same Spirit of God who authored the Bible is the One who enlightens it for our understanding and guidance—“The hand that gave it still supplies the gracious light and heat.” May we increasingly use this enlightened Word as we pursue the steps of Christ till they lead us to “brighter worlds above.”

The Spirit breathes upon the Word, and brings the truth to sight; precepts and promises afford a sanctifying light.

A glory gilds the sacred page, majestic like the sun: It gives a light to ev’ry age; it gives but borrows none.

The Hand that gave it still supplies the gracious light and heat; His truths upon the nations rise; they rise but never set.

Let everlasting thanks be Thine for such a bright display as makes a world of darkness shine with beams of heav’nly day.

My soul rejoices to pursue the steps of Him I love, till glory breaks upon my view in brighter worlds above.

For Today: Deuteronomy 4:2; Matthew 4:4; 24:35; 1 Timothy 3:14, 15; 2 Timothy 3:15–17; 1 Peter 2:2

Determine to enter into a fresh study of God’s Word with the desire that the Holy Spirit will bring some new truth and insight into your daily life. Carry this musical truth with you—

Evening, September 30

“A living dog is better than a dead lion.”

Ecclesiastes 9:4

Charles Spurgeon

Life is a precious thing, and in its humblest form it is superior to death. This truth is eminently certain in spiritual things. It is better to be the least in the kingdom of heaven than the greatest out of it. The lowest degree of grace is superior to the noblest development of unregenerate nature. Where the Holy Ghost implants divine life in the soul, there is a precious deposit which none of the refinements of education can equal. The thief on the cross excels Caesar on his throne; Lazarus among the dogs is better than Cicero among the senators; and the most unlettered Christian is in the sight of God superior to Plato. Life is the badge of nobility in the realm of spiritual things, and men without it are only coarser or finer specimens of the same lifeless material, needing to be quickened, for they are dead in trespasses and sins.

A living, loving, gospel sermon, however unlearned in matter and uncouth in style, is better than the finest discourse devoid of unction and power. A living dog keeps better watch than a dead lion, and is of more service to his master; and so the poorest spiritual preacher is infinitely to be preferred to the exquisite orator who has no wisdom but that of words, no energy but that of sound. The like holds good of our prayers and other religious exercises; if we are quickened in them by the Holy Spirit, they are acceptable to God through Jesus Christ, though we may think them to be worthless things; while our grand performances in which our hearts were absent, like dead lions, are mere carrion in the sight of the living God. O for living groans, living sighs, living despondencies, rather than lifeless songs and dead calms. Better anything than death. The snarlings of the dog of hell will at least keep us awake, but dead faith and dead profession, what greater curses can a man have? Quicken us, quicken us, O Lord! 

Daily Promises

Blue Letter Bible
September 30, 2015

The LORD [is] far from the wicked: but he heareth the prayer of the righteous. (Proverbs 15:29)

Rejoice, O believer, for you are always given the privilege of speaking directly to the ear of the Father of heaven though the gift of His Son! He will hear your cry at every hour. Your every need is His own concern. Turn to Him with your every fear, your every trouble, and every prayer of thanks!

The great mistake made by most of the Lord's people!

   ~ ~ ~ ~

(Arthur Pink, "The Doctrine of Sanctification" 1937)

"You are complete in Him!" Colossians 2:10

The poor Christian, conscious of his weakness, his ignorance, his poverty, his vileness--is sorely tempted to be envious of others, for they seem to have "more than heart could wish"--while the longings of his heart are denied him, and that which he pursues so eagerly continues to elude his grasp.

God's children are oppressed, sorely oppressed . . .
by their indwelling corruptions,
by their innumerable failures,
by the hidings of the Lord's face,
by the accusations of Satan,
over the workings of unbelief,
over the coldness of their hearts,
over the insincerity of their prayers,
over their vain imaginations.
The great mistake made by most of the Lord's people is in hoping to discover in themselves, that which is to be found in Christ alone.

"By His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption." 1 Corinthians 1:30

~ ~ ~ ~ 

Spurgeon & More Devotions September 29th

Morning, September 29

“Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague.”

Leviticus 13:13

Charles Spurgeon

Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This morning it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then is he clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy, but when sin is seen and felt it has received its death blow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are “nothing else but sin,” for no confession short of this will be the whole truth, and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment—it will spring spontaneously from our lips. What comfort does the text afford to those under a deep sense of sin! Sin mourned and confessed, however black and foul, shall never shut a man out from the Lord Jesus. Whosoever cometh unto him, he will in no wise cast out. Though dishonest as the thief, though unchaste as the woman who was a sinner, though fierce as Saul of Tarsus, though cruel as Manasseh, though rebellious as the prodigal, the great heart of love will look upon the man who feels himself to have no soundness in him, and will pronounce him clean, when he trusts in Jesus crucified. Come to him, then, poor heavy-laden sinner,

Come needy, come guilty, come loathsome and bare;

You can’t come too filthy—come just as you are.

September 29

HOLY BIBLE, BOOK DIVINE

John Burton, Sr., 1773–1822

Oh, how I love Your law! I meditate on it all day long. (Psalm 119:97)

Nobody ever outgrows Scripture; the Book widens and deepens with our years.

—Charles H. Spurgeon

The Bible is truly an amazing book. It has rightfully been called “The Book of Books.” The first book ever printed was the Bible—the German Gütenberg Bible between the years 1450–1455. Today, it is printed in more than 600 languages, and portions of it are printed in more than 1,000 tongues and dialects. It has long been the world’s best seller.

In addition to being God’s love letter and self-disclosure of Himself, the Bible clearly spells out His plan for our redemption and restored fellowship. It is also our final authority for all matters of faith, morals, and practice. Through the inspired Word, God the Holy Spirit illuminates and guides believers in their Christian walk and also prepares them for their future heavenly destination.

Our finite minds will never be able to comprehend all of the teaching of Scripture, but the essential truths related to our redemption and Christ-like living cannot be misunderstood. It was Abraham Lincoln who once observed: “Read the Bible for whatever reason you can accept and take the rest on faith, and you will live and die a better man.”

John Burton, author of “Holy Bible, Book Divine,” was an English Sunday school teacher with a concern for teaching spiritual truths to children. This text appeared in 1806 in Burton’s Sunday school hymnal, which was titled Incentives for Early Piety. These words have since been spiritually profitable for both young and old:

Holy Bible, Book divine, precious treasure, thou art mine; mine to tell me whence I came, mine to teach me what I am;

Mine to chide me when I rove, mine to show a Savior’s love; mine thou art to guide and guard, mine to punish or reward;

Mine to comfort in distress—Suff’ring in this wilderness; mine to show, by living faith, man can triumph over death;

Mine to tell of joys to come and the rebel sinner’s doom: O thou holy Book divine, precious treasure, thou art mine.

For Today: Matthew 24:35; John 15:7; 2 Timothy 3:15–17; Hebrews 4:12

It was George Mueller who said: “The vigor of our spiritual life will be in exact proportion to the place held by the Word in our life and thoughts.” Determine to give the Bible a greater place in your life. Sing this child-like hymn as you go—

Evening, September 29

“I found him whom my soul loveth: I held him, and would not let him go.”

Song of Solomon 3:4

Charles Spurgeon

Does Christ receive us when we come to him, notwithstanding all our past sinfulness? Does he never chide us for having tried all other refuges first? And is there none on earth like him? Is he the best of all the good, the fairest of all the fair? Oh, then let us praise him! Daughters of Jerusalem, extol him with timbrel and harp! Down with your idols, up with the Lord Jesus. Now let the standards of pomp and pride be trampled under foot, but let the cross of Jesus, which the world frowns and scoffs at, be lifted on high. O for a throne of ivory for our King Solomon! Let him be set on high for ever, and let my soul sit at his footstool, and kiss his feet, and wash them with my tears. Oh, how precious is Christ! How can it be that I have thought so little of him? How is it I can go abroad for joy or comfort when he is so full, so rich, so satisfying. Fellow believer, make a covenant with thine heart that thou wilt never depart from him, and ask thy Lord to ratify it. Bid him set thee as a signet upon his finger, and as a bracelet upon his arm. Ask him to bind thee about him, as the bride decketh herself with ornaments, and as the bridegroom putteth on his jewels. I would live in Christ’s heart; in the clefts of that rock my soul would eternally abide. The sparrow hath made a house, and the swallow a nest for herself where she may lay her young, even thine altars, O Lord of hosts, my King and my God; and so too would I make my nest, my home, in thee, and never from thee may the soul of thy turtle dove go forth again, but may I nestle close to thee, O Jesus, my true and only rest.

“When my precious Lord I find,

All my ardent passions glow;

Him with cords of love I bind,

Hold and will not let him go.”

Daily Promises

Blue Letter Bible
September 29, 2015

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. (2 Peter 3:13)

We as believers have a hope and a promise from God that there will be a new heaven and a new earth, which is the home of the righteous! These mortal things will soon pass! We merely await His glorious return! Let us cry with a great hope: "Come quickly O Lord!"

Spurgeon & More Devotions September 28th

Morning, September 28

“The Lord looketh from heaven; he beholdeth all the sons of men.”

Psalm 33:13

Charles Spurgeon

Perhaps no figure of speech represents God in a more gracious light than when he is spoken of as stooping from his throne, and coming down from heaven to attend to the wants and to behold the woes of mankind. We love him, who, when Sodom and Gomorrah were full of iniquity, would not destroy those cities until he had made a personal visitation of them. We cannot help pouring out our heart in affection for our Lord who inclines his ear from the highest glory, and puts it to the lip of the dying sinner, whose failing heart longs after reconciliation. How can we but love him when we know that he numbers the very hairs of our heads, marks our path, and orders our ways? Specially is this great truth brought near to our heart, when we recollect how attentive he is, not merely to the temporal interests of his creatures, but to their spiritual concerns. Though leagues of distance lie between the finite creature and the infinite Creator, yet there are links uniting both. When a tear is wept by thee, think not that God doth not behold; for, “Like as a father pitieth his children, so the Lord pitieth them that fear him.” Thy sigh is able to move the heart of Jehovah; thy whisper can incline his ear unto thee; thy prayer can stay his hand; thy faith can move his arm. Think not that God sits on high taking no account of thee. Remember that however poor and needy thou art, yet the Lord thinketh upon thee. For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards him.

Oh! then repeat the truth that never tires;

No God is like the God my soul desires;

He at whose voice heaven trembles, even he,

Great as he is, knows how to stoop to me.

September 28

OBEDIENCE

"I am come a light into the world, that whosoever believeth on Me should not abide in darkness."-- Joh_12:46.

Meyer

THE LIGHT of Christ is always distinguishable because it means the deepest impression of what is right, the clearest conviction of the will of God. Everywhere men are asking how they may come to know Christ, and there is but one answer: believe that He loves you, that He died on the Cross to save you, that He is prompting you by His Spirit to follow every perception and longing for a better and holier life.

How different is this teaching from that of the world around! There we are bidden to know before we dare entrust our lives to any leader, whatever be his fair speeches and promises; but Christ bids us obey the first glimmer of light breaking on us, and He undertakes that if we do, we shall not walk in darkness. Disobedience, like scales, veils Christ from us; whilst obedience leads us into His very presence. The judgment always becomes just, and the vision clear, when we deny ourselves to follow whatsoever things are lovely, true, pure, just, and of good report.

It may be that as you read these lines there is some duty you shirk, some cross you refuse to lift, some act from which you flinch. Though you may not have directly associated it with Christ, yet you cannot doubt that it is His will for you, and that in the doing He will be pleased. It is useless to try to know Him until that nearest act of obedience is wrought. Men can never know what the mighty forces of Nature will do for them until they set themselves to obey, in the minutest detail, its laws. And it is so in relation to Christ and the laws of the spiritual realm. That was a true word which the Mother of our Lord spoke to the servants at Cana, when she said: "Whatsoever He saith unto you, do it!'" She had probably learnt that lesson in those long, quiet, blessed years at Nazareth. She knew that there was no such way of understanding Him, as by rendering Him literal obedience, and she passed on the results of her experience to us all.

"Walk while ye have the light," so you will know the Light, and become light in the Lord.

PRAYER

My son, forsake thyself, and thou shalt find Me. Lord, how often shall I resign myself, and wherein shall I forsake myself? Always, yea, every hour, as well in small things as in great. AMEN.

Evening, September 28

“Go again seven times.”

1 Kings 18:43

Charles Spurgeon

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when his people are earnest in a matter which concerns his glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire. 

The gospel of Christ admits of no compromise!

   ~ ~ ~ ~

(Jared Waterbury, "Advice to a Young Christian on the Importance of Aiming at an Elevated Standard of Piety")

"So then, any of you who does not forsake all that he has cannot be My disciple!" Luke 14:33

The gospel of Christ admits of no compromise. It demands our ALL. If it required less, it would be unworthy of its great author and finisher. I rejoice that it requires ALL--this is its glory. When we are brought to yield to its claims, and give up ALL--then, and not until then, will it throw around us its arms of mercy.

And do we talk about self-denial? Do we say, "It is hard to give up ALL!" I am ashamed to use such language--and ashamed to hear it used.

What did Christ give up for us? Let that question blot out "self-denial" from the Christian's vocabulary. When you think the Gospel makes severe requisitions by requiring ALL--go up to Mount Calvary and weep over such suggestions. See the blood of your Immanuel so freely gushing from a heart that never exercised towards you any emotion but love--love unspeakable--love unsought--and love for the guilty vile! Go hide your head in shame and penitence at such a thought.

It is a glorious privilege, my friend, to give up ALL to Christ. The soul that feels the constraining influence of His love, asks not how little may be given consistently with obtaining the heavenly reward--asks not for the lowest standard of discipleship. It burns with an ardent desire to devote ALL, and to aim at perfect "conformity to His death."

Determine, by the grace of God, that you will forsake all, and follow Christ. Do not, like Peter, follow Him afar off--but, like Mary, sit at His nail-pierced feet--like the beloved disciple John, rest upon His sweet bosom.

~ ~ ~ ~ 

Daily Promises

Blue Letter Bible
September 28, 2015

Nevertheless I [am] continually with thee: thou hast holden [me] by my right hand. Thou shalt guide me with thy counsel, and afterward receive me [to] glory. (Psalm 73:23-24)

My Prayer: Gracious Father, thank You for continually being present within my life! Thank You for loving me with such unconditional adoration! Make me worthy of Your wonderful devotion toward me that I may give You honour and praise. Cause me to have a passionate desire toward Your word that I may please You in all I do and say. May I desire nothing on this desolate earth but the future glory with You!

God's medicine cup!

   ~ ~ ~ ~

"Now for a little while, if necessary, you have been grieved by various trials." 1 Peter 1:6


"God measures out affliction according to our need." John Chrysostom


"Prosperity is a sweet poison--and affliction is a healing, though bitter medicine." John Wesley


"Afflictive dispensations, in whatsoever form, are necessary . . .
for the humbling of our souls;
for the weaning us from the things of this world;
for the restraining, subduing, and keeping under our corruptions;
and for the trial of our grace.
The will of God has appointed all our trials, and therefore, they must be, and ought to be, quietly submitted to, and patiently borne." John Gill


"God's conduct with us is very gentle. With a great deal of moderation, He measures out our sufferings in a due proportion, not to our offences only, but to our strength." Thomas Manton

"Many-sided is the character of our heavenly Father, for, having forgiven as a judge, He then cures as a physician. Our good Physician understands the symptoms of our disease and sees the hidden evil which they reveal, hence our case is safe in His hands. God's medicine cup is not for rebels, but for those whom Jehovah-Rophi loves!" Charles Spurgeon


"The physician's care is to cure the patient's disease--not to please his palate. Just so, God will deal out afflictions to His redeemed people, as the wise physician prescribes medicines to his patients." Matthew Henry


"Afflictions are not always sent as a scourge for sins committed--but sometimes as preventatives from sins. Paul's thorn prevented his pride." John Leland


"God," said a holy man, "can neither trust me with money nor health; therefore I am both poor and afflicted."

~ ~ ~ ~ 

Daily Promises

Blue Letter Bible
September 27, 2015

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)

This is the first promise of the remarkable salvation that would bridge the gap between sinful man and a gracious God. From the beginning of creation, God had a redemptive plan that would begin and end with Jesus Christ. Jesus Christ, the promised Seed, entered the world with the purpose of bruising the head of Satan (Romans 16:20) and claiming God's children to be His own. Thus, Christ destroyed the power of the evil one and freed mankind from the tremendous bondage of sin. From this, His grace flows forth and draws us as believers to His side.

It is their Father's hand that chastens them!

   ~ ~ ~ ~

(J.C. Ryle)

We live in such a beauteous and pleasant world--we are so surrounded with so much that is smiling and mirthful--that if we were not often obliged to taste of sickness or trial or disappointments--we would soon forget our heavenly home and pitch our tents permanently in this Sodom.

Therefore it is that God's people pass through great tribulations; therefore it is they are often called upon to suffer the sting of affliction and anxiety--or weep over the grave of those whom they have loved as their own soul.

It is their Father's hand that chastens them! It is thus He weans their affection from things below, and fixes them on Himself. It is thus He trains them for eternity, and cuts the threads that bind their truant hearts to earth one by one.

No doubt such chastening is grievous for the time, but still it brings many a hidden grace to light, and cuts down many a secret seed of evil. We shall see those who have suffered most, shining among the brightest stars in the assembly of Heaven. "Our light affliction endures but for a moment, and it works for us a far more exceeding and eternal weight of glory!" 2 Corinthians 4:17

The purest gold is that which has been longest in the refiner's furnace.

The brightest diamond is often that which has required the most grinding and polishing.

The saints are men who have come out of great tribulation--they are never left to perish in it.

The last night of weeping will soon be spent,
the last wave of trouble will have rolled over us, and
then we shall have a peace that passes all understanding!
We shall be at home forever with the Lord!

"Therefore comfort one another with these words!" 1 Thessalonians 4:18

~ ~ ~ ~ 

Daily Promises

Blue Letter Bible
September 26, 2015

The LORD upholdeth all that fall, and raiseth up all [those that be] bowed down. (Psalm 145:14)

Ever is the Lord faithful to strengthen those of His who are wounded and bolster His children who are weighed down. His might is become our might. His sovereignty lifts our head in troubling times. Look to Him for your rest and comfort and ever shall you find it!

Spurgeon & More Devotionals September 25

Morning, September 25

“Just, and the justifier of him which believeth.”

Romans 3:26

Charles Spurgeon

Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of his people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace! If God be just, I, a sinner, alone and without a substitute, must be punished; but Jesus stands in my stead and is punished for me; and now, if God be just, I, a sinner, standing in Christ, can never be punished. God must change his nature before one soul, for whom Jesus was a substitute, can ever by any possibility suffer the lash of the law. Therefore, Jesus having taken the place of the believer—having rendered a full equivalent to divine wrath for all that his people ought to have suffered as the result of sin, the believer can shout with glorious triumph, “Who shall lay anything to the charge of God’s elect?” Not God, for he hath justified; not Christ, for he hath died, “yea rather hath risen again.” My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, he is my righteousness. My faith rests not upon what I am, or shall be, or feel, or know, but in what Christ is, in what he has done, and in what he is now doing for me. On the lion of justice the fair maid of hope rides like a queen.

Amazing Grace-366 Inspiring Hymn Stories for Daily Devotions

September 25

FADE, FADE, EACH EARTHLY JOY

Jane C. Bonar, 1821–1884

Love the Lord, all His saints! The Lord preserves the faithful, but the proud He pays back in full. Be strong and take heart, all you who hope in the Lord. (Psalm 31:23, 24)

Each of us was created for the purpose of enjoying the fellowship of Almighty God. Our souls were made for eternity, not for this brief earthly pilgrimage alone. The Christian life should be lived each day as though we were already enjoying the blessings of heaven. We deprive ourselves of one of life’s greatest treasures when we lose this perspective and become bogged down with the trivialities of earthly living.

An intimate fellowship with our Lord should produce at least three basic differences in our living:

• More humility—a greater realization of our finiteness and the need for dependence upon God.

• More happiness—a realization that this life has purpose and dignity as we represent God. And then a promised eternity in heaven with our Lord.

• More holiness—a greater desire to be a worthy representative for God and to live a life of absolute purity.

The author of this lovely devotional hymn text, Jane C. Bonar, was the wife of Dr. Horatius Bonar, generally regarded as the greatest of evangelical Scottish preachers and hymn writers. Jane, too, was a very gifted writer and Christian leader. For more than 40 years the Bonars shared life’s sorrows and joys together in a rich ministry for God. These devotional thoughts are still the sentiments of every spiritually mature follower of Christ:

Fade, fade, each earthly joy—Jesus is mine; break, ev’ry tender tie—Jesus is mine. Dark is the wilderness; earth has no resting place; Jesus alone can bless—Jesus is mine.

Tempt not my soul away—Jesus is mine; here would I ever stay—Jesus is mine. Perishing things of clay, born but for one brief day, pass from my heart away—Jesus is mine.

Farewell, ye dreams of night—Jesus is mine; lost in this dawning bright—Jesus is mine. All that my soul has tried left but a dismal void; Jesus has satisfied—Jesus is mine.

Farewell, mortality—Jesus is mine; welcome, eternity—Jesus is mine, welcome, O loved and blest, welcome, sweet scenes of rest; welcome, my Savior’s breast—Jesus is mine.

For Today: Psalm 16:8, 11; 37:4, 23; 40:8; Proverbs 11:20; Colossians 3:2

Allow the awareness of God’s presence to produce in your life more HUMILITY, HAPPINESS, and HOLINESS as you seek to represent Him.

Evening, September 25

“Who of God is made unto us wisdom.”

1 Corinthians 1:30

Charles Spurgeon

Man’s intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge. All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy’s eye flash with joy, and gladens the pious pauper’s heart—“Jesus Christ came into the world to save sinners.” Jesus satisfies the most elevated intellect when he is believingly received, but apart from him the mind of the regenerate discovers no rest. “The fear of the Lord is the beginning of knowledge.” “A good understanding have all they that do his commandments.” 

But a flea-bite!

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(Thomas Brooks, "The Mute Christian Under the Smarting Rod" or, "The Silent Soul with Sovereign Antidotes" 1659)

"I am the man who has seen affliction!"Lamentations 3:1

Christian! Your present afflictions are not great--if compared with the afflictions and torments of many of the damned, who when they were it this world, never sinned at so high a rate as you have done! There are many now in Hell, who never sinned against such clear light as you have done, nor against such special love as you have done, nor against such precious mercies as you have done! Certainly there are many now a-roaring in everlasting burnings--who never sinned as you have done!

What are your present afflictions and troubles--compared to the torments of the damned, whose torments are . . .
without intermission,
without mitigation,
numberless,
bottomless,
remediless,
and endless!
They have . . .
weeping served for the first course, and
gnashing of teeth for the second course, and
the gnawing worm for the third course, and
intolerable pain for the fourth course!
Yet the pain of the body is least part of their pain. The very soul of sorrow and pain--is the soul's sorrow and pain! The everlasting alienation and separation from God is served for the fifth course!

Ah, Christian! how can you seriously think on these things and not lay your hand upon your mouth--even when you are under the greatest temporal sufferings? Your sins have been far greater than many of those who are now in Hell, and your great afflictions are but a flea-bite compared to theirs! Therefore hush your murmuring, and be silent before the Lord! "I was silent; I would not open my mouth, for You are the one who has done this!"Psalm 39:9

Such is the splendor, the brightness, the glory, the happiness, and blessedness that are reserved for the saints in Heaven, that had I all the tongues of men on earth and all the excellencies of the angels in Heaven--yet I would not be able to conceive nor to express that vision of glory to you! That glory is inconceivable and inexpressible! It is best to be hastening there, that we may feel and enjoy that which we shall never be able to declare!

All the troubles, afflictions, and sorrows of this life, in comparison with eternal happiness and blessedness--are to be considered as nothing. They are but as a speck of sand--compared to the fathomless glories of Heaven!

"I consider that our present sufferings are not worth comparing with the glory that will be revealed in us!" Romans 8:18

"For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all!" 2 Corinthians 4:17-18

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Daily Promises

Blue Letter Bible
September 25, 2015

For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rereward. (Isaiah 52:12)

Never need the bride of Christ, when arrayed in her battledress, proceed anxiously to meet the enemy. Nor shall she flee from villainous hoards, defeated and brought low. She is the queen of God's right hand and ever shall He protect her comings and goings, guarding her both before and behind, and ever granting her sword arm the full measure of His omnipotent strength. Rejoice in the Lord! Rejoice in your strength!

Spurgeon Devotions September 24th

Morning, September 2

“For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.”

Ezra 8:22

Charles Spurgeon

A convoy on many accounts would have been desirable for the pilgrim band, but a holy shame-facedness would not allow Ezra to seek one. He feared lest the heathen king should think his professions of faith in God to be mere hypocrisy, or imagine that the God of Israel was not able to preserve his own worshippers. He could not bring his mind to lean on an arm of flesh in a matter so evidently of the Lord, and therefore the caravan set out with no visible protection, guarded by him who is the sword and shield of his people. It is to be feared that few believers feel this holy jealousy for God; even those who in a measure walk by faith, occasionally mar the lustre of their life by craving aid from man. It is a most blessed thing to have no props and no buttresses, but to stand upright on the Rock of Ages, upheld by the Lord alone. Would any believers seek state endowments for their Church, if they remembered that the Lord is dishonoured by their asking Caesar’s aid? as if the Lord could not supply the needs of his own cause! Should we run so hastily to friends and relations for assistance, if we remembered that the Lord is magnified by our implicit reliance upon his solitary arm? My soul, wait thou only upon God. “But,” says one, “are not means to be used?” Assuredly they are; but our fault seldom lies in their neglect: far more frequently it springs out of foolishly believing in them instead of believing in God. Few run too far in neglecting the creature’s arm; but very many sin greatly in making too much of it. Learn, dear reader, to glorify the Lord by leaving means untried, if by using them thou wouldst dishonour the name of the Lord.

Faiths Check Book

Sept. 24

THE LIFE-GIVING STREAM

"And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live" #Eze 47:9

Charles Spurgeon

The living waters, in the prophet’s vision, flowed into the Dead Sea, and carried life with them, even into that stagnant lake. Where grace goes, spiritual life is the immediate and the everlasting consequence. Grace proceeds sovereignly according to the will of God, even as a river in all its windings follows its own sweet will; and wherever it comes it does not wait for life to come to it, but it creates life by its own quickening flow. Oh, that it would pour along our streets, and flood our slums! Oh, that it would now come into my house, and rise till every chamber were made to swim with it! Lord, let the living water flow to my family and my friends, and let it not pass me by. I hope I have drunk of it already; but I desire to bathe in it, yea, to swim in it. O my Saviour, I need life more abundantly. Come to me, I pray thee, till every part of my nature is vividly energetic and intensely active. Living God, I pray thee, fill me with thine own life. I am a poor, dry stick; come and make me so to live that, like Aaron’s rod, I may bud and blossom and bring forth fruit unto thy glory. Quicken me, for the sake of my Lord Jesus. Amen.

Evening, September 24

“I sleep, but my heart waketh.”

Song of Solomon 5:2

Charles Spurgeon

Paradoxes abound in Christian experience, and here is one—the spouse was asleep, and yet she was awake. He only can read the believer’s riddle who has ploughed with the heifer of his experience. The two points in this evening’s text are—a mournful sleepiness and a hopeful wakefulness. I sleep. Through sin that dwelleth in us we may become lax in holy duties, slothful in religious exercises, dull in spiritual joys, and altogether supine and careless. This is a shameful state for one in whom the quickening Spirit dwells; and it is dangerous to the highest degree. Even wise virgins sometimes slumber, but it is high time for all to shake off the bands of sloth. It is to be feared that many believers lose their strength as Samson lost his locks, while sleeping on the lap of carnal security. With a perishing world around us, to sleep is cruel; with eternity so near at hand, it is madness. Yet we are none of us so much awake as we should be; a few thunder-claps would do us all good, and it may be, unless we soon bestir ourselves, we shall have them in the form of war, or pestilence, or personal bereavements and losses. O that we may leave for ever the couch of fleshly ease, and go forth with flaming torches to meet the coming Bridegroom! My heart waketh. This is a happy sign. Life is not extinct, though sadly smothered. When our renewed heart struggles against our natural heaviness, we should be grateful to sovereign grace for keeping a little vitality within the body of this death. Jesus will hear our hearts, will help our hearts, will visit our hearts; for the voice of the wakeful heart is really the voice of our Beloved, saying, “Open to me.” Holy zeal will surely unbar the door.

“Oh lovely attitude! He stands

With melting heart and laden hands;

My soul forsakes her every sin;

And lets the heavenly stranger in.”