Sovereign Grace Missionary Baptist Church
"Where The Truths Of God’s Word Have Been Taught For More Than Fifty-Three Years” 1217 Dillon Texarkana, Texas 75501 November 30, 2014 Newsletter Number 493
Brother Randy Johnson, Pastor Brother Ronnie Henderson, Song Director
Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com |
Our Prayer Request:
All of Our Military, Their Family’s & All the Civilian Workers in The Middle East, Zee Mink Fuller and Family, Her son’s Bryan Armstrong and Hunter Hackie, Daughter Shannon, and Brother Philip & Sondra Thornsberry, Johnnie Stephens, Alecia Stephens, and children, Frankie Baldridge and daughter, Buckie Thompson, Frank & Sonya Trusty, Frank & Dawana Reigel, Andrew Preston, Larry & Martha Mollette and Her Family, Larry Mollette II & Family, Kerry Pennington, Kim Poole, Danny & Nita Mollette, The Muncy Family, Wendell Henderson, Judy Dunn, Martha Gray, Joshua Kidd, Matthew Kidd, Ronnie and Sarah Henderson, Ronnie Henderson Jr. & Children, Ricky Henderson and Family, Jacie Henderson, Velma Hammond, Charles, Don Hammond and Families, Archie & Barbara Griffin, Bro. & Sister Bob Keller, Donna Johnson, James and Luann Reynolds, Timothy Fails, Nathan & Claire Fails, Jacob Ramsey, Jerry Hughes, Teresa Bookout, Pastor G. L. Burr, Melody Carr, Janie Capps, Imajo Tracy, Linda Hughes, Roy Lemmon, Rosie Tomlin, James and Lynn Tomlin, Pat Abercrombie, Donna Jones, Dale Trahan, Ricky and Margaret McCoy, Brother David O’Neal, James, Diane & Brooke Thomas, Gina Peel, Brother Kelley and Sister Hinson, Melissa Elliott, Megan Whitaker, Manual Seymour, Sr., Brother Jerry and Sister Jean Dodson, Mr. Hedges, Danny Hammond, Brother Curtis Pugh, Brother Dan Sullivan and the work in Thailand, Brother Raul and the work in Romania, and Bro. Sergey Mochalov and the Churches in Russia.
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A Though From Your Pastor:
Jesus has not changed!
Hebrews 13:8 “Jesus Christ the same yesterday, and to day, and for ever.”
We all know that Jesus Christ is God; unless we delete the entire bible we must believe that the man Christ Jesus is God. However, with that being said we must also remember that Jesus Christ was and is a man; His status did not change after His death, burial, and resurrection. Mark 14:62 “And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” The word “Power” should be capitalized because it refers to God. That is where the Son of man sits today still in His glorified body. But He is still God even though He is still a man in a glorified human body. Remember the angels told the men of Galilee in Acts 1:11 “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Meaning everything about Him would be the same even though it has been more than two-thousand since His death and resurrection. Jesus Christ has not changed in any way. “this same Jesus, which is taken up from you into heaven” the very same one. Some people (whether Christians or not) want to believe that since sentiment among the people on earth, and/or some religion groups, and/or even some Christians wants Jesus to have changed over time that somehow things He and others in the bible taught are no longer valid but they are most definitely wrong. Nothing has changed with God. People have changed, churches have changed, the world has changed, but Jesus Christ and His word have not changed and never will. Whatever was wrong or right two-thousand years ago is still wrong or right today. The United States government has the right to change our laws but no authority to change Gods. Even if the world was to agree on change it would not change Gods thinking or ways. God does not seek mans counsel or advise on how to run the world. So next time people say that what you say or think is old school just thank them because the thinking and ways of God are old school. Do you really think that church services today are anything like what they had in the first churches? The people standing up waving their arms, singing rock and roll? I don’t hardly think so. There were not gay churches, cowboy churches, motorcycle churches, or etc, etc, etc,. The church assembled, prayed, sang bible songs, and taught the truth, none of this stuff you see in churches today. They did not seek to please man but rather God. No, Christ Jesus has not changed, He is the same and so is His thinking and ways. The only change has been man who has changed the truth of God into a lie to satisfy the lost among them. Jesus warned the churches in Revelation 2:5 “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Folks, be careful in trying new things when it comes to Jesus Christ and the churches because not everyone who claims to be of His are. False prophets are everywhere starting places of worship calling them churches that are not even close to being what a church is. The word and the truth of the word have not changed because it is Gods word. God is not concerned with the world and what it takes to get them to church, He builds the churches and if He wanted them in church He would put them in church.
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A Thought For The Week:
Perfect Peace
"Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee" Isa. 26:3
What is signified by a mind "stayed on" the Lord? At least three things.
First, to make the Lord the Portion of my soul. All around us are those vainly seeking contentment in things: such as money, and what it can buy, social prestige, fame, pleasures, etc.—all of which are broken cisterns which hold no water. Only the One who made us can satisfy the heart; only as our affection is set upon "things above" do we drink of the Fountain of living waters. Just in proportion as "Delight thyself also in the LORD" (Psa. 37:4) will "perfect peace" be mine now.
Second, to receive from God's hand whatsoever enters my life. I need to cultivate the habit of looking beyond all secondary causes, all intermediary agents and human instruments, recognising that "of Him, and through Him, and to Him, are ALL things" (Rom. 11:36). "Cease ye from man" (Isa. 2:22); conclude no more it is Satan who is seeking to disturb your rest; but say, "The cup which my Father hath given me, shall I not drink it!" (John 18:11). Just in proportion as we are enabled to say from the heart "It is the LORD: let Him do what seemeth Him good" (1 Sam. 3:18) will "perfect peace" be ours in this world of sin and turmoil.
Third, to leave the future entirely with God. And why not? Are not my "times" in His hand (Psa. 31:15)? Has He not graciously cared for me and faithfully supplied my every need hitherto? Then why be fearful of what lies ahead? Has He not promised never to leave nor forsake me! Just in proportion as I live a day at a time, and "Take therefore no anxious thought for the morrow" (Matt. 6:34) will "perfect peace" be mine even now. But each of these three things is dependent upon the exercise of FAITH; as the text says "because he trusteth in Thee." O to know more of this experimentally.
By A. W. Pink
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Quote For The Week:
“If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”
“Let God be true but every man a liar is the language of true faith.”
By A. W. Tozer
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Sunday 30 November 2014
The Observable Nature of the Grace of God
Bob Hoekstra
The hand of the Lord was with them, and a great number believed and turned to the Lord. Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. When he came and had seen the grace of God, he was glad. (Act_11:21-23)
Fundamentally, the work of God's grace takes place within human hearts. "It is good that the heart be established by grace" (Heb_13:9). Yet, whenever grace is at work in lives, visible indicators inevitably appear: "When he came and had seen the grace of God." This statement raises for our consideration the observable nature of the grace of God.
After Stephen was stoned by the religious leaders, an expansive persecution arose. God used this widespread difficulty to extend the proclamation of the gospel. "Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only" (Act_11:19). Others began to reach out to those whose background was Grecian. "But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus" (Act_11:20). God used them to touch many lives. "The hand of the Lord was with them, and a great number believed and turned to the Lord." Word of this spiritual harvest soon reached Jerusalem. "Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch." So, Barnabas traveled to Antioch, where the first great Gentile church was being birthed. When he arrived, the invisible was being made visible: "When he came and had seen the grace of God." It was obvious to Barnabas that God had been working by His grace.
What Barnabas saw was undoubtedly similar to the spiritual phenomenon that had occurred in the church at Colosse. When the gospel was embraced there, it clearly impacted lives: "the truth of the gospel, which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth" (Col_1:5-6). In Colosse, the outward effects of the inward work of the grace of God was spiritual fruit. When Barnabas saw this same process unfolding in Antioch, "he was glad."
Dear Lord, I praise you that your grace has given me a new spiritual heart. Now I ask You to impact my heart deeply by Your grace. I pray that the visible evidences of grace will be seen by all who observe my life. May it bring gladness to them and honor to You, Amen.
The hand of the Lord was with them, and a great number believed and turned to the Lord. Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. When he came and had seen the grace of God, he was glad. (Act_11:21-23)
Fundamentally, the work of God's grace takes place within human hearts. "It is good that the heart be established by grace" (Heb_13:9). Yet, whenever grace is at work in lives, visible indicators inevitably appear: "When he came and had seen the grace of God." This statement raises for our consideration the observable nature of the grace of God.
After Stephen was stoned by the religious leaders, an expansive persecution arose. God used this widespread difficulty to extend the proclamation of the gospel. "Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only" (Act_11:19). Others began to reach out to those whose background was Grecian. "But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus" (Act_11:20). God used them to touch many lives. "The hand of the Lord was with them, and a great number believed and turned to the Lord." Word of this spiritual harvest soon reached Jerusalem. "Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch." So, Barnabas traveled to Antioch, where the first great Gentile church was being birthed. When he arrived, the invisible was being made visible: "When he came and had seen the grace of God." It was obvious to Barnabas that God had been working by His grace.
What Barnabas saw was undoubtedly similar to the spiritual phenomenon that had occurred in the church at Colosse. When the gospel was embraced there, it clearly impacted lives: "the truth of the gospel, which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth" (Col_1:5-6). In Colosse, the outward effects of the inward work of the grace of God was spiritual fruit. When Barnabas saw this same process unfolding in Antioch, "he was glad."
Dear Lord, I praise you that your grace has given me a new spiritual heart. Now I ask You to impact my heart deeply by Your grace. I pray that the visible evidences of grace will be seen by all who observe my life. May it bring gladness to them and honor to You, Amen.
Daily Promises
Blue Letter Bible
November 30, 2014
For the Lord will not cast off for ever: But though he cause grief, yet will he have compassion according to the multitude of his mercies. For he doth not afflict willingly nor grieve the children of men. (Lamentations 3:31-33)
Great is the faithfulness of the Lord. Sometimes it seems that He is at such a great distance, yet still He is near. And though it may seem that we are alone in our trials, yet still He is near. His kingdom is come-enter it by faith! Know that you are at His right hand, O believer, and know that He loves you!
Saturday 29 November 2014
Daily Promises
Blue Letter Bible
November 29, 2014
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (John 6:51)
Jesus speaks of Himself as the Living Bread of life. For those of us who are in Christ, we shall never again experience the spiritual hunger that existed before our conversion. Jesus Christ, the Living Manna, provides all that we need to live day by day with God.
Jesus' Example of Grace for Our Speech
Bob Hoekstra
You are fairer than the sons of men; grace is poured upon Your lips . . . Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. (Psa_45:2 and Col_4:6)
In our two previous meditations, we saw Jesus as our two-fold example. First, He exemplified the suffering that prepares us for more of God's grace to work in our lives. Second, He exemplified the related issue of God's grace developing our lives comprehensively. Now, we consider Jesus' example of grace for our speech.
Centuries before the Messiah (Jesus) came into this world, the Psalmist prophesied of the words of grace that would flow from His mouth. "You are fairer than the sons of men; grace is poured upon Your lips." The manner in which the grace of God guided and poured forth through the words of Jesus set His speech above that of every other person. Those who listened to Him during His earthly pilgrimage testified of this fact. "All bore witness to Him, and marveled at the gracious words which proceeded out of His mouth" (Luk_4:22). One of the distinctive aspects of Jesus' words was the unique authority that this outpoured grace imparted. "Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority" (Luk_4:31-32). At one point in Jesus' ministry, the Jewish leaders wanted the temple officers to take Jesus into custody, but they returned empty-handed. "Then the officers came to the chief priests and Pharisees, who said to them, 'Why have you not brought Him?' The officers answered, "No man ever spoke like this Man!' " (Joh_7:45-46).
The Lord intends for this same grace to impact our speech. "Let your speech always be with grace." When we humbly allow the Lord to flood our speech with His grace, our words have a heavenly flavor to them: "seasoned with salt." His grace will also add heavenly wisdom to our words: "that you may know how you ought to answer each one." This causes our speech to be edifying to others, because our words are ministering God's grace into their lives. "Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers" (Eph_4:29).
Lord Jesus, Your words are the kind of words I want to speak — words permeated with the grace of God. Please forgive me for the many words I have expressed that were corrupted by my own fleshly wisdom or selfish interests. I humbly ask You to season my speech with heavenly righteousness and godly insight. I long to impart edifying grace to all who hear me speak. In Your holy name, I pray, Amen.
You are fairer than the sons of men; grace is poured upon Your lips . . . Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. (Psa_45:2 and Col_4:6)
In our two previous meditations, we saw Jesus as our two-fold example. First, He exemplified the suffering that prepares us for more of God's grace to work in our lives. Second, He exemplified the related issue of God's grace developing our lives comprehensively. Now, we consider Jesus' example of grace for our speech.
Centuries before the Messiah (Jesus) came into this world, the Psalmist prophesied of the words of grace that would flow from His mouth. "You are fairer than the sons of men; grace is poured upon Your lips." The manner in which the grace of God guided and poured forth through the words of Jesus set His speech above that of every other person. Those who listened to Him during His earthly pilgrimage testified of this fact. "All bore witness to Him, and marveled at the gracious words which proceeded out of His mouth" (Luk_4:22). One of the distinctive aspects of Jesus' words was the unique authority that this outpoured grace imparted. "Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority" (Luk_4:31-32). At one point in Jesus' ministry, the Jewish leaders wanted the temple officers to take Jesus into custody, but they returned empty-handed. "Then the officers came to the chief priests and Pharisees, who said to them, 'Why have you not brought Him?' The officers answered, "No man ever spoke like this Man!' " (Joh_7:45-46).
The Lord intends for this same grace to impact our speech. "Let your speech always be with grace." When we humbly allow the Lord to flood our speech with His grace, our words have a heavenly flavor to them: "seasoned with salt." His grace will also add heavenly wisdom to our words: "that you may know how you ought to answer each one." This causes our speech to be edifying to others, because our words are ministering God's grace into their lives. "Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers" (Eph_4:29).
Lord Jesus, Your words are the kind of words I want to speak — words permeated with the grace of God. Please forgive me for the many words I have expressed that were corrupted by my own fleshly wisdom or selfish interests. I humbly ask You to season my speech with heavenly righteousness and godly insight. I long to impart edifying grace to all who hear me speak. In Your holy name, I pray, Amen.
Friday 28 November 2014
Jesus' Example of Grace Developing Our Lives
Bob Hoekstra
And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him . . . And Jesus increased in wisdom and stature, and in favor with God and men. (Luk_2:40, Luk_2:52)
In our previous devotional, we looked at the suffering that prepares us for God's grace to work in our lives, developing us spiritually. Jesus was given as the primary example of this truth. In our present verses, we see Jesus as the example of grace developing our lives comprehensively.
When the Son of God came into the world as a man, He laid aside the independent exercise of His deity: "who, being in the form of God, did not consider it robbery to be equal with God, made Himself of no reputation, taking the form of a servant" (Phi_2:6-7). He then developed as any man should (except, He was without sin). "And the Child grew and became strong in spirit, filled with wisdom." Jesus grew in spiritual strength, as the Lord wants us to do: "strengthened with all might, according to His glorious power, for all patience and longsuffering with joy" (Col_1:11). The wisdom of the Father began to permeate His life, as He also desires for us: "that you may be filled with the knowledge of His will in all wisdom and spiritual understanding" (Col_1:9). When Jesus was twelve years old, His spiritual maturity and wisdom were evident, as He discussed the faith with the leaders of Israel. His parents "found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were astonished at His understanding and answers" (Luk_2:46-47).
Jesus continued to develop in spiritual maturity, pleasing His heavenly Father and impacting the people. "This is My beloved Son, in whom I am well pleased . . . Now about the middle of the feast Jesus went up into the temple and taught. And the Jews marveled, saying, 'How does this Man know letters, having never studied?' " (Mat_17:5 and Joh_7:14-15). The Lord wants our walk with Him and our testimony before others to grow, just as in Jesus' life. "Walk as children of light . . . proving what is acceptable to the Lord . . . that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world" (Eph_5:8, Eph_5:10 and Phi_2:15).
In Jesus' life, this godly progress was accomplished by the grace of God at work: "and the grace of God was upon Him." So it is to be in our lives.
O God of all grace, work in my life, as You did with Your Son, Jesus. Strengthen me spiritually and fill me with Your wisdom. Deepen my walk with You and increase the spiritual impact that I have on others, for Your pleasure and glory, Amen.
And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him . . . And Jesus increased in wisdom and stature, and in favor with God and men. (Luk_2:40, Luk_2:52)
In our previous devotional, we looked at the suffering that prepares us for God's grace to work in our lives, developing us spiritually. Jesus was given as the primary example of this truth. In our present verses, we see Jesus as the example of grace developing our lives comprehensively.
When the Son of God came into the world as a man, He laid aside the independent exercise of His deity: "who, being in the form of God, did not consider it robbery to be equal with God, made Himself of no reputation, taking the form of a servant" (Phi_2:6-7). He then developed as any man should (except, He was without sin). "And the Child grew and became strong in spirit, filled with wisdom." Jesus grew in spiritual strength, as the Lord wants us to do: "strengthened with all might, according to His glorious power, for all patience and longsuffering with joy" (Col_1:11). The wisdom of the Father began to permeate His life, as He also desires for us: "that you may be filled with the knowledge of His will in all wisdom and spiritual understanding" (Col_1:9). When Jesus was twelve years old, His spiritual maturity and wisdom were evident, as He discussed the faith with the leaders of Israel. His parents "found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were astonished at His understanding and answers" (Luk_2:46-47).
Jesus continued to develop in spiritual maturity, pleasing His heavenly Father and impacting the people. "This is My beloved Son, in whom I am well pleased . . . Now about the middle of the feast Jesus went up into the temple and taught. And the Jews marveled, saying, 'How does this Man know letters, having never studied?' " (Mat_17:5 and Joh_7:14-15). The Lord wants our walk with Him and our testimony before others to grow, just as in Jesus' life. "Walk as children of light . . . proving what is acceptable to the Lord . . . that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world" (Eph_5:8, Eph_5:10 and Phi_2:15).
In Jesus' life, this godly progress was accomplished by the grace of God at work: "and the grace of God was upon Him." So it is to be in our lives.
O God of all grace, work in my life, as You did with Your Son, Jesus. Strengthen me spiritually and fill me with Your wisdom. Deepen my walk with You and increase the spiritual impact that I have on others, for Your pleasure and glory, Amen.
Thursday 27 November 2014
The Suffering that Prepares Us for Grace
November 27
Bob Hoekstra
But may the God of all grace . . . after you have suffered a while, perfect, establish, strengthen, and settle you. (1Pe_5:10)
In our previous meditation, we saw that "the God of all grace" wants to develop our lives spiritually. He wants to use His exceedingly abundant grace to "perfect, establish, strengthen, and settle" us. Now, we will examine the useful (though often undesired) suffering that prepares us for this work of grace.
Yes, suffering is often the link between the work God wants to do in us and the abundant grace that He will use to effect the work: "after you have suffered a while." Even as the perfect, sinless man, the Son of God learned valuable lessons through suffering. "Though He was a Son, yet He learned obedience by the things which He suffered" (Heb_5:8). He experienced the agonies that can be involved in obeying God while dwelling in a rebellious, sinful world. He is the full example of godliness, and we are called to follow Him. "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (1Pe_2:21). If we are willing to walk the path of godliness, we will suffer as well. "Yes, and all who desire to live godly in Christ Jesus will suffer persecution" (2Ti_3:12). Such trials and sufferings are normal and purposeful. "Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you" (1Pe_4:12). Painful trials seem strange, but they routinely come to test and exercise our faith.
God gives grace to the humble. Trials and suffering humble our hearts and stir us to cry out to the Lord for His necessary grace. This direct link between suffering and grace can be seen in Paul's most persistent trial of suffering. "Lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me . . . Concerning this thing I pleaded with the Lord three times that it might depart from me" (2Co_12:7-8). Paul's difficulty moved him to earnestly plead with the Lord for His intervention. The Lord responded by His grace. "And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me' " (2Co_12:9). Paul did not receive the healing grace that he sought. However, he experienced the sustaining grace that God often chooses to impart in times of suffering. Through His grace, God changed Paul's heart, not his circumstances.
O God of all grace, make me willing to endure the suffering that is necessary to prepare my heart for the transforming work of Your grace. Also, during sufferings and trials, please remind of the work You are doing, in Jesus name, Amen.
Bob Hoekstra
But may the God of all grace . . . after you have suffered a while, perfect, establish, strengthen, and settle you. (1Pe_5:10)
In our previous meditation, we saw that "the God of all grace" wants to develop our lives spiritually. He wants to use His exceedingly abundant grace to "perfect, establish, strengthen, and settle" us. Now, we will examine the useful (though often undesired) suffering that prepares us for this work of grace.
Yes, suffering is often the link between the work God wants to do in us and the abundant grace that He will use to effect the work: "after you have suffered a while." Even as the perfect, sinless man, the Son of God learned valuable lessons through suffering. "Though He was a Son, yet He learned obedience by the things which He suffered" (Heb_5:8). He experienced the agonies that can be involved in obeying God while dwelling in a rebellious, sinful world. He is the full example of godliness, and we are called to follow Him. "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (1Pe_2:21). If we are willing to walk the path of godliness, we will suffer as well. "Yes, and all who desire to live godly in Christ Jesus will suffer persecution" (2Ti_3:12). Such trials and sufferings are normal and purposeful. "Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you" (1Pe_4:12). Painful trials seem strange, but they routinely come to test and exercise our faith.
God gives grace to the humble. Trials and suffering humble our hearts and stir us to cry out to the Lord for His necessary grace. This direct link between suffering and grace can be seen in Paul's most persistent trial of suffering. "Lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me . . . Concerning this thing I pleaded with the Lord three times that it might depart from me" (2Co_12:7-8). Paul's difficulty moved him to earnestly plead with the Lord for His intervention. The Lord responded by His grace. "And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me' " (2Co_12:9). Paul did not receive the healing grace that he sought. However, he experienced the sustaining grace that God often chooses to impart in times of suffering. Through His grace, God changed Paul's heart, not his circumstances.
O God of all grace, make me willing to endure the suffering that is necessary to prepare my heart for the transforming work of Your grace. Also, during sufferings and trials, please remind of the work You are doing, in Jesus name, Amen.
In everything give thanks!
~ ~ ~ ~
(Thomas Watson, "All Things for Good")
"We know that God causes everything to work together for the good of those who love God and are called according to His purpose." Romans 8:28
See what cause the saints have to be frequent in the work of thanksgiving! In this, Christians are defective; though they are much in supplication, yet they are little in thanksgiving. The apostle says. "In everything give thanks!" 1 Thessalonians 5:18
Why so? Because God makes everything work together for our good. We thank the physician, though he gives us a bitter medicine which makes us nauseated--because it is to make us well. We thank any man who does us a good turn; and shall we not be thankful to God--who makes everything work for good to us?
God loves a thankful Christian! Job thanked God when He took all away: "The Lord has taken away--blessed be the name of the Lord!" (Job 1:21). Many will thank God when He gives; Job thanks Him when He takes away, because he knew that God would work good out of it.
We read of saints with harps in their hands--an emblem of praise (Revelation 14:2). Yet we meet many Christians who have tears in their eyes, and complaints in their mouths! But there are few with their harps in their hands--who praise God in affliction.
To be thankful in affliction--is a work peculiar to a saint.
Every bird can sing in spring--but few birds will sing in the dead of winter!
Everyone, almost, can be thankful in prosperity--but a true saint can be thankful in adversity!
Well may we, in the worst that befalls us--have a psalm of thankfulness, because God works all things for our good. Oh, be much in giving thanks to God!
~ ~ ~ ~
And did the Holy and the Just,
The Sovereign of the skies,
Stoop down to wretchedness and dust,
That guilty worms might rise?
Yes, the Redeemer left His throne,
His radiant throne on high,
(Surprising mercy! love unknown!)
To suffer, bleed, and die!
He took the dying traitor's place,
And suffered in his stead;
For man (O miracle of grace!)
For man the Savior bled!
Dear Lord, what heavenly wonders dwell
In Your atoning blood!
By this are sinners snatched from Hell,
And rebels brought to God!
What glad return can I impart
For favors so divine?
O take my all, this worthless heart,
And make it wholly Thine!
Anne Steele, 1859
~ ~ ~ ~
Wednesday 26 November 2014
The God of All Grace Developing Our Lives
Bob Hoekstra
But may the God of all grace, who called us to His eternal glory by Christ Jesus . . . perfect, establish, strengthen, and settle you. (1Pe_5:10)
We have been considering God's grace as "much more" (Rom_5:17, Rom_5:20), as "exceeding" (2Co_9:14), and as "exceedingly abundant" (1Ti_1:14). These terms appropriately lead into our present meditation, which looks at "the God of all grace." The true and living God has all kinds and all measures of grace, and He wants to impart that grace to develop our lives. One purpose of God's grace is to allow us to dwell forever in His glorious abode: "who called us to His eternal glory by Christ Jesus." This is ours through the atoning death of Jesus Christ, our mediator. "He is the Mediator of the new covenant (of grace), by means of death, for the redemption of the transgressions under the first covenant (of law), that those who are called may receive the promise of the eternal inheritance" (Heb_9:15). Meanwhile, until He returns for us, He wants to develop our lives spiritually during our pilgrimage here on earth.
Part of His plan is to perfect our lives. "May the God of all grace . . . perfect . . . you." This speaks of God completing what is missing and equipping us for service. "Now may the God of peace . . . make you complete in every good work to do His will . . . And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry" (Heb_13:20-21 and Eph_4:12). Part of His plan is to establish our lives. "May the God of all grace . . . establish . . . you." This has to do with the Lord stabilizing our Christian walk, keeping us steadfastly moving in His direction for our lives. This word was used to describe Jesus' unswerving commitment to head for the cross, resurrection, and ascension that awaited Him in Jerusalem. "Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem" (Luk_9:51). Part of His plan is to strengthen our lives. "May the God of all grace . . . strengthen . . . you." Our calling to serve God requires strength that we do not have in and of ourselves. The Lord wants to teach us to draw upon His mighty power: "that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man" (Eph_3:16). Part of His plan is to settle our lives. "May the God of all grace . . . settle . . . you." This involves being increasingly grounded in God's ways: "that you, being rooted and grounded in love" (Eph_3:17).
Dear God of all grace, I am eager to be with You in glory above. Meanwhile, I humbly beseech You to develop my life spiritually. Please complete what is missing, stabilize my walk, empower me within, and ground me in Your love — all by Your grace, Amen.
But may the God of all grace, who called us to His eternal glory by Christ Jesus . . . perfect, establish, strengthen, and settle you. (1Pe_5:10)
We have been considering God's grace as "much more" (Rom_5:17, Rom_5:20), as "exceeding" (2Co_9:14), and as "exceedingly abundant" (1Ti_1:14). These terms appropriately lead into our present meditation, which looks at "the God of all grace." The true and living God has all kinds and all measures of grace, and He wants to impart that grace to develop our lives. One purpose of God's grace is to allow us to dwell forever in His glorious abode: "who called us to His eternal glory by Christ Jesus." This is ours through the atoning death of Jesus Christ, our mediator. "He is the Mediator of the new covenant (of grace), by means of death, for the redemption of the transgressions under the first covenant (of law), that those who are called may receive the promise of the eternal inheritance" (Heb_9:15). Meanwhile, until He returns for us, He wants to develop our lives spiritually during our pilgrimage here on earth.
Part of His plan is to perfect our lives. "May the God of all grace . . . perfect . . . you." This speaks of God completing what is missing and equipping us for service. "Now may the God of peace . . . make you complete in every good work to do His will . . . And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry" (Heb_13:20-21 and Eph_4:12). Part of His plan is to establish our lives. "May the God of all grace . . . establish . . . you." This has to do with the Lord stabilizing our Christian walk, keeping us steadfastly moving in His direction for our lives. This word was used to describe Jesus' unswerving commitment to head for the cross, resurrection, and ascension that awaited Him in Jerusalem. "Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem" (Luk_9:51). Part of His plan is to strengthen our lives. "May the God of all grace . . . strengthen . . . you." Our calling to serve God requires strength that we do not have in and of ourselves. The Lord wants to teach us to draw upon His mighty power: "that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man" (Eph_3:16). Part of His plan is to settle our lives. "May the God of all grace . . . settle . . . you." This involves being increasingly grounded in God's ways: "that you, being rooted and grounded in love" (Eph_3:17).
Dear God of all grace, I am eager to be with You in glory above. Meanwhile, I humbly beseech You to develop my life spiritually. Please complete what is missing, stabilize my walk, empower me within, and ground me in Your love — all by Your grace, Amen.
Spurgeon & Chambers Devotions November 26th
Morning, November 26
“Whatsoever thy hand findeth to do, do it with thy might.”
Ecclesiastes 9:10
Charles Spurgeon
“Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live. The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do—“do it with thy might.” Do it promptly; do not fritter away your life in thinking of what you intend to do to-morrow as if that could recompense for the idleness of to-day. No man ever served God by doing things to-morrow. If we honour Christ and are blessed, it is by the things which we do to-day. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labour, done as a matter of course now and then; but when you do serve him, do it with heart, and soul, and strength.
But where is the might of a Christian? It is not in himself, for he is perfect weakness. His might lieth in the Lord of Hosts. Then let us seek his help; let us proceed with prayer and faith, and when we have done what our “hand findeth to do,” let us wait upon the Lord for his blessing. What we do thus will be well done, and will not fail in its effect.
My Utmost for His Highest
November 26th
The concentration of spiritual energy
… save in the cross of our Lord Jesus Christ. Gal. 6:14
Oswald Chambers
If you want to know the energy of God (i.e., the resurrection life of Jesus) in your mortal flesh, you must brood on the tragedy of God. Cut yourself off from prying personal interest in your own spiritual symptoms and consider bare-spirited the tragedy of God, and instantly the energy of God will be in you. “Look unto Me,” pay attention to the objective Source and the subjective energy will be there. We lose power if we do not concentrate on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these, we are to preach Jesus Christ and Him crucified. The proclaiming of Jesus will do its own work. Concentrate on God’s centre in your preaching, and though your crowd may apparently pay no attention, they can never be the same again. If I talk my own talk, it is of no more importance to you than your talk is to me; but if I talk the truth of God, you will meet it again and so shall I. We have to concentrate on the great point of spiritual energy, the Cross, to keep in contact with that centre where all the power lies, and the energy will he let loose. In holiness movements and spiritual experience meetings the concentration is apt to be put not on the Cross of Christ, but on the effects of the Cross.
The feebleness of the churches is being criticized to-day, and the criticism is justified. One reason for the feebleness is that there has not been this concentration of spiritual energy; we have not brooded enough on the tragedy of Calvary or on the meaning of Redemption.
Evening, November 26
“They shall rejoice, and shall see the plummet in the hand of Zerubbabel.”
Zechariah 4:10
Charles Spurgeon
Small things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings. The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and he will not fail nor be discouraged till the topmost pinnacle shall be raised. If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus’ hand. The works did not proceed irregularly, and without care, for the master’s hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer. Jesus is evermore watching the erection of his spiritual temple, that it may be built securely and well. We are for haste, but Jesus is for judgment. He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord’s church, since Jesus has a steady hand, and a true eye, and can use the plummet well. Do we not rejoice to see judgment left to him?
The plummet was in active use—it was in the builder’s hand; a sure indication that he meant to push on the work to completion. O Lord Jesus, how would we indeed be glad if we could see thee at thy great work. O Zion, the beautiful, thy walls are still in ruins! Rise, thou glorious Builder, and make her desolations to rejoice at thy coming.
The Christliest life
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"Give thanks in everything, for this is God's will for you in Christ Jesus." 1 Thessalonians 5:18
Thanksgiving should never be lacking in a Christian life. It is not enough to observe one day in the year for 'Thanksgiving' although that is a beautiful thing to do. Nor is it enough to put a sentence of thanksgiving into our daily prayers, although that, also, is proper.
It is the grateful spirit which pleases God, the spirit that is always full of praise. There should be a note of thanksgiving running through all our life.
Too many of us go to God only with requests, with our burdens, our worries, our troubles; while we but rarely go to Him with any word of thanks.
We are not to be thankful only for the pleasant and agreeable things that come into our days--we are to be thankful, too, for the things that appear to us to be adversities. "Give thanks in everything." That means . . .
in the sad days, as well as in the glad days,
when clouds are in the sky, as well as when the sunshine is pouring everywhere.
in the sad days, as well as in the glad days,
when clouds are in the sky, as well as when the sunshine is pouring everywhere.
It is said here that this is the will of God for us. The Christliest life--is the one that is always keyed to the note of praise and thanksgiving.
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Tuesday 25 November 2014
Spurgeon & Chambers Devotions November 25th
Morning, November 25
“To preach deliverance to the captives.”
Luke 4:18
Charles Spurgeon
None but Jesus can give deliverance to captives. Real liberty cometh from him only. It is a liberty righteously bestowed; for the Son, who is Heir of all things, has a right to make men free. The saints honour the justice of God, which now secures their salvation. It is a liberty which has been dearly purchased. Christ speaks it by his power, but he bought it by his blood. He makes thee free, but it is by his own bonds. Thou goest clear, because he bare thy burden for thee: thou art set at liberty, because he has suffered in thy stead. But, though dearly purchased, he freely gives it. Jesus asks nothing of us as a preparation for this liberty. He finds us sitting in sackcloth and ashes, and bids us put on the beautiful array of freedom; he saves us just as we are, and all without our help or merit. When Jesus sets free, the liberty is perpetually entailed; no chains can bind again. Let the Master say to me, “Captive, I have delivered thee,” and it is done for ever. Satan may plot to enslave us, but if the Lord be on our side, whom shall we fear? The world, with its temptations, may seek to ensnare us, but mightier is he who is for us than all they who be against us. The machinations of our own deceitful hearts may harass and annoy us, but he who hath begun the good work in us will carry it on and perfect it to the end. The foes of God and the enemies of man may gather their hosts together, and come with concentrated fury against us, but if God acquitteth, who is he that condemneth? Not more free is the eagle which mounts to his rocky eyrie, and afterwards outsoars the clouds, than the soul which Christ hath delivered. If we are no more under the law, but free from its curse, let our liberty be practically exhibited in our serving God with gratitude and delight. “I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” “Lord, what wilt thou have me to do?”
My Utmost for His Highest
November 25th
The secret of spiritual coherence
But God forbid that I should glory, … Gal. 6:14
Oswald Chambers
When a man is first born again, he becomes incoherent, there is an amount of unrelated emotion about him, unrelated phases of external things. In the apostle Paul there was a strong steady coherence underneath, consequently he could let his external life change as it liked and it did not distress him, because he was rooted and grounded in God. Most of us are not spiritually coherent because we are more concerned about being coherent externally. Paul lived in the basement; the coherent critics live in the upper storey of the external statement of things, and the two do not begin to touch each other. Paul’s consistency was down in the fundamentals. The great basis of his coherence was the agony of God in the Redemption of the world, viz., the Cross of Jesus Christ.
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. In external history the Cross is an infinitesimal thing; from the Bible point of view it is of more importance than all the empires of the world. If we get away from brooding on the tragedy of God upon the Cross in our preaching, it produces nothing. It does not convey the energy of God to man; it may be interesting but it has no power. But preach the Cross, and the energy of God is let loose. “It pleased God by the foolishness of preaching to save them that believe.” “We preach Christ crucified.”
Evening, November 25
“For he saith to Moses, I will have mercy on whom I will have mercy,
and I will have compassion on whom I will have compassion.”
Romans 9:15
Charles Spurgeon
In these words the Lord in the plainest manner claims the right to give or to withhold his mercy according to his own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in his sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins—and if they all do so, they have no ground for complaint. If the Lord steps in to save any, he may do so if the ends of justice are not thwarted; but if he judges it best to leave the condemned to suffer the righteous sentence, none may arraign him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if he chooses to save others, as though he were doing us an injury, but feel that if he deigns to look upon us, it will be his own free act of undeserved goodness, for which we shall for ever bless his name.
How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord’s will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.
The clock of Providence!
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(Charles Spurgeon, "Flowers from a Puritan's Garden" 1883)
"There is a clock with which Providence keeps time and pace--and God Himself sets it!"
Our time is always now, for we are in selfish haste. But everything happens according to God's divine time-table. Our sovereign God is never before His time--and never too late. We may well admire the punctuality of Heaven.
Our trials come in due season--and leave at the appointed moment. Our fretfulness will neither hasten nor delay the purposes of our sovereign God.
We are in hot haste to order all our affairs. But the Lord has the leisure of omnipotence and unerring wisdom--and it will be well for us to learn to wait. The clock will not strike until the hour; but when the instant comes, we shall hear the bell.
My soul, trust in God, and wait patiently when He says, "My time has not yet come--but your time is always here!" John 7:6
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Monday 24 November 2014
Spurgeon & Chambers Devotions November 24th
Morning, November 24
“The glorious Lord will be unto us a place of broad rivers and streams.”
Isaiah 33:21
Charles Spurgeon
Broad rivers and streams produce fertility, and abundance in the land. Places near broad rivers are remarkable for the variety of their plants and their plentiful harvests. God is all this to his Church. Having God she has abundance. What can she ask for that he will not give her? What want can she mention which he will not supply? “In this mountain shall the Lord of Hosts make unto all people a feast of fat things.” Want ye the bread of life? It drops like manna from the sky. Want ye refreshing streams? The rock follows you, and that Rock is Christ. If you suffer any want it is your own fault; if you are straitened you are not straitened in him, but in your own bowels. Broad rivers and streams also point to commerce. Our glorious Lord is to us a place of heavenly merchandise. Through our Redeemer we have commerce with the past; the wealth of Calvary, the treasures of the covenant, the riches of the ancient days of election, the stores of eternity, all come to us down the broad stream of our gracious Lord. We have commerce, too, with the future. What galleys, laden to the water’s edge, come to us from the millennium! What visions we have of the days of heaven upon earth! Through our glorious Lord we have commerce with angels; communion with the bright spirits washed in blood, who sing before the throne; nay, better still, we have fellowship with the Infinite One. Broad rivers and streams are specially intended to set forth the idea of security. Rivers were of old a defence. Oh! beloved, what a defence is God to his Church! The devil cannot cross this broad river of God. How he wishes he could turn the current, but fear not, for God abideth immutably the same. Satan may worry, but he cannot destroy us; no galley with oars shall invade our river, neither shall gallant ship pass thereby.
Mu Utmost for His Highest
November 24th
Direction of aspiration
Behold, as the eyes of servants look unto the hand of their master, … so our eyes wait upon the Lord our God. Psalm 123:2
Oswald Chambers
This verse is a description of entire reliance upon God. Just as the eyes of the servant are riveted on his master, so our eyes are up unto God and our knowledge of His countenance is gained (cf. Isaiah 53:1. R.V.). Spiritual leakage begins when we cease to lift up our eyes unto Him. The leakage comes not so much through trouble on the outside as in the imagination, when we begin to say—‘I expect I have been stretching myself a bit too much, standing on tiptoe and trying to look like God instead of being an ordinary humble person.’ We have to realize that no effort can be too high.
For instance, you came to a crisis when you made a stand for God and had the witness of the Spirit that all was right, but the weeks have gone by, and the years maybe, and you are slowly coming to the conclusion, ‘Well, after all, was I not a bit too pretentious? Was I not taking a stand a bit too high?’ Your rational friends come and say—‘Don’t be a fool, we knew when you talked about this spiritual awakening that it was a passing impulse, you can’t keep up the strain, God does not expect you to.’ And you say—‘Well, I suppose I was expecting too much.’ It sounds humble to say it, but it means that reliance on God has gone and reliance on worldly opinion has come in. The danger is lest, no longer relying on God, you ignore the lifting up of your eyes to Him. Only when God brings you to a sudden halt, will you realize how you have been losing out. Whenever there is a leakage, remedy it immediately. Recognize that something has been coming between you and God, and get it readjusted at once.
Evening, November 24
“Yet a little sleep, a little slumber, a little folding of the hands to sleep:
so shall thy poverty come as one that travelleth; and thy want as an armed man.”
Proverbs 24:33, 34
Charles Spurgeon
The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years—a few months will bring the more convenient season—to-morrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master’s business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night.
Once More on Exceedingly Abundant Grace for Transformation
Bob Hoekstra
And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. (1Ti_1:12-14)
Before Paul believed in the Lord Jesus Christ, he spoke evil of Jesus, oppressed His followers, and exalted himself. "I was formerly a blasphemer, a persecutor, and an insolent man." Yet, God called Paul from this ungodly religious life and made him a faithful, fruitful servant of the Lord. Once more we will see this can only happen by exceedingly abundant grace for transformation.
This magnificent transformation process began with mercy, the necessary companion of grace. God's mercy holds back the awful consequences that our ungodliness deserves. God's grace brings us the wonderful blessings of godliness that we could never deserve. God was merciful toward Paul's ignorant and unbelieving behavior. "But I obtained mercy because I did it ignorantly in unbelief." The ministry of grace that God would eventually give to Paul (as well as any ministry God has for us) was established upon mercy. "Therefore, since we have this ministry [new covenant grace — 2Co_3:6], as we have received mercy, we do not lose heart" (2Co_4:1). God chose Paul to be a distinctive example of His rich mercy. "For this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life" (1Ti_1:16).
This grand project of transformation then proceeded with grace. "And the grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus." This bountiful grace brought two spiritual blessings (faith and love) that would be essential for Paul's ministry. Paul had been a man of religious works and self-righteousness. God turned him into a man of faith. "The righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith' " (Rom_1:17). He had been a man of cruel hatred and religious prejudice. God turned him into a man of love. "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love" (Gal_5:6).
O Lord of rich mercy and exceedingly abundant grace, I worship You. I thank You for mercifully holding back the judgment I deserved. I praise You for graciously bringing to me wonderful blessings that I could never deserve. Now, by Your bountiful grace, please work in my heart more faith and love, that I might serve and honor You more effectively. In Your mighty name I pray, Amen.
And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. (1Ti_1:12-14)
Before Paul believed in the Lord Jesus Christ, he spoke evil of Jesus, oppressed His followers, and exalted himself. "I was formerly a blasphemer, a persecutor, and an insolent man." Yet, God called Paul from this ungodly religious life and made him a faithful, fruitful servant of the Lord. Once more we will see this can only happen by exceedingly abundant grace for transformation.
This magnificent transformation process began with mercy, the necessary companion of grace. God's mercy holds back the awful consequences that our ungodliness deserves. God's grace brings us the wonderful blessings of godliness that we could never deserve. God was merciful toward Paul's ignorant and unbelieving behavior. "But I obtained mercy because I did it ignorantly in unbelief." The ministry of grace that God would eventually give to Paul (as well as any ministry God has for us) was established upon mercy. "Therefore, since we have this ministry [new covenant grace — 2Co_3:6], as we have received mercy, we do not lose heart" (2Co_4:1). God chose Paul to be a distinctive example of His rich mercy. "For this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life" (1Ti_1:16).
This grand project of transformation then proceeded with grace. "And the grace of our Lord was exceedingly abundant with faith and love which are in Christ Jesus." This bountiful grace brought two spiritual blessings (faith and love) that would be essential for Paul's ministry. Paul had been a man of religious works and self-righteousness. God turned him into a man of faith. "The righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith' " (Rom_1:17). He had been a man of cruel hatred and religious prejudice. God turned him into a man of love. "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love" (Gal_5:6).
O Lord of rich mercy and exceedingly abundant grace, I worship You. I thank You for mercifully holding back the judgment I deserved. I praise You for graciously bringing to me wonderful blessings that I could never deserve. Now, by Your bountiful grace, please work in my heart more faith and love, that I might serve and honor You more effectively. In Your mighty name I pray, Amen.
Sunday 23 November 2014
More on Exceedingly Abundant Grace for Transformation
Bob Hoekstra
And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man . . . And the grace of our Lord was exceedingly abundant. (1Ti_1:12-14)
By His bountiful grace, Jesus Christ transformed Saul of Tarsus into the Apostle Paul. The Lord did this by enabling Paul, making him a man of faith, and putting him into ministry. As we consider what Paul was before the Lord began to change his life, we will see even more on exceedingly abundant grace for transformation.
Before he became a follower of Jesus Christ, Paul engaged in blasphemous behavior. "I was formerly a blasphemer." Through uninformed religious zeal, he said and did much that insulted and opposed the Lord. "Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth" (Act_26:9). Part of his sin of blasphemy was incurred attempting to force Christians to speak evil of the Lord. "And I punished them often . . . and compelled them to blaspheme" (Act_26:11).
Related to this, Paul severely persecuted believers in Jesus Christ before he came to salvation. "I was formerly . . . a persecutor." He aggressively searched out anyone he could find who followed Jesus, hoping to imprison them. "As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison" (Act_8:3). He was so enraged against the followers of Jesus that he even obtained authorization to pursue them into distant cities beyond Israel. "Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem" (Act_9:1-2).
In light of such brazen aggression, it is no surprise that Paul confesses to being an arrogant man before he was saved. "I was formerly . . . an insolent man." His religious success clearly led him to a prideful estimation of his own spirituality. "If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless" (Phi_3:4-6).
Nevertheless, all of this godless religiosity could be transformed by God's bountiful grace. "And the grace of our Lord was exceedingly abundant."
Lord Jesus, what marvelous grace this is! What encouraging words these are! Yes, I see that my own disqualifying failures can be turned around by Your exceedingly abundant grace! Transform me Lord, I humbly pray!
And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man . . . And the grace of our Lord was exceedingly abundant. (1Ti_1:12-14)
By His bountiful grace, Jesus Christ transformed Saul of Tarsus into the Apostle Paul. The Lord did this by enabling Paul, making him a man of faith, and putting him into ministry. As we consider what Paul was before the Lord began to change his life, we will see even more on exceedingly abundant grace for transformation.
Before he became a follower of Jesus Christ, Paul engaged in blasphemous behavior. "I was formerly a blasphemer." Through uninformed religious zeal, he said and did much that insulted and opposed the Lord. "Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth" (Act_26:9). Part of his sin of blasphemy was incurred attempting to force Christians to speak evil of the Lord. "And I punished them often . . . and compelled them to blaspheme" (Act_26:11).
Related to this, Paul severely persecuted believers in Jesus Christ before he came to salvation. "I was formerly . . . a persecutor." He aggressively searched out anyone he could find who followed Jesus, hoping to imprison them. "As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison" (Act_8:3). He was so enraged against the followers of Jesus that he even obtained authorization to pursue them into distant cities beyond Israel. "Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem" (Act_9:1-2).
In light of such brazen aggression, it is no surprise that Paul confesses to being an arrogant man before he was saved. "I was formerly . . . an insolent man." His religious success clearly led him to a prideful estimation of his own spirituality. "If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless" (Phi_3:4-6).
Nevertheless, all of this godless religiosity could be transformed by God's bountiful grace. "And the grace of our Lord was exceedingly abundant."
Lord Jesus, what marvelous grace this is! What encouraging words these are! Yes, I see that my own disqualifying failures can be turned around by Your exceedingly abundant grace! Transform me Lord, I humbly pray!
Daily Promises
Blue Letter Bible
November 23, 2014
I can do all things through Christ which strengtheneth me.
(Philippians 4:13)
When Paul wrote that he could do all things through Christ, we have to understand it in light of his circumstances. Paul declares that he could find contentment (and even joy) in every situation. Though we may not be in the most desirable place, we should find contentment and joy, knowing that Christ will give us the strength to get through anything.
Sovereign Grace Missionary Baptist Church
"Where The Truths Of God’s Word Have Been Taught For More Than Fifty-Three Years” 1217 Dillon Texarkana, Texas 75501 November 23, 2014 Newsletter Number 492
Brother Randy Johnson, Pastor Brother Ronnie Henderson, Song Director
Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com |
Our Prayer Request:
All of Our Military, Their Family’s & All the Civilian Workers in The Middle East, Zee Mink Fuller and Family, Her son’s Bryan Armstrong and Hunter Hackie, Daughter Shannon, and Brother Philip & Sondra Thornsberry, Johnnie Stephens, Alecia Stephens, and children, Frankie Baldridge and daughter, Buckie Thompson, Frank & Sonya Trusty, Frank & Dawana Reigel, Andrew Preston, Larry & Martha Mollette and Her Family, Larry Mollette II & Family, Kerry Pennington, Kim Poole, Danny & Nita Mollette, The Muncy Family, Wendell Henderson, Judy Dunn, Martha Gray, Joshua Kidd, Matthew Kidd, Ronnie and Sarah Henderson, Ronnie Henderson Jr. & Children, Ricky Henderson and Family, Jacie Henderson, Velma Hammond, Charles, Don Hammond and Families, Archie & Barbara Griffin, Bro. & Sister Bob Keller, Donna Johnson, Fay Johnson, James and Luann Reynolds, Timothy Fails, Nathan -& Claire Fails, Jacob Ramsey, Jerry Hughes, Teresa Bookout, Pastor G. L. Burr, Melody Carr, Janie Capps, Imajo Tracy, Linda Hughes, Roy Lemmon, Rosie Tomlin, James and Lynn Tomlin, Pat Abercrombie, Donna Jones, Dale Trahan, Ricky and Margaret McCoy, Brother David O’Neal, James, Diane & Brook Thomas, Gina Peel, Brother Kelley and Sister Hinson, Melissa Elliott, Megan Whitaker, Manual Seymour, Sr., Brother Jerry and Sister Jean Dodson, Mr. Hedges, Danny Hammond, Brother Curtis Pugh, Brother Dan Sullivan and the work in Thailand, Brother Raul and the work in Romania, and Bro. Sergey Mochalov and the Churches in Russia.
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A Though For Your Week:
The Marks Of A True Shepherd
How diligently should they scrutinize their motives, who think of entering the ministry; for thousands have abused this Divine institution through love of ease, desire for authority and reputation, or love of money--and brought upon themselves "greater damnation" (James 3:1). Thousands have invaded the pastoral office in an unauthorized manner, to fleece sheep rather than feed them, robbing Christ of His honor and starving His people.
Solemn beyond words is it to observe how sternly our Lord denounced these false shepherds of His day. (Matthew 23) As J. C. Ryle rightly said, "Nothing seemed so offensive to Christ as a false teacher of religion, a false prophet, or a false shepherd. Nothing ought to be so much feared by the Church, be so plainly rebuked, opposed and exposed." What are the marks of a true shepherd, how are God’s people to identify those called and qualified by Him to minister unto His people? First, the genuine pastor has the doctrine of Christ on his LIPS. The ministers of the new covenant are described as those who had "renounced the hidden things of dishonesty, not walking in craftiness." Christendom today is infested with men who are full of deceit and hypocrisy, trimming their sails according to whatever direction the breeze of public opinion is blowing. "We have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God." (2 Cor. 4:2). The true servant of Christ holds back nothing which is profitable, no matter how unpalatable it may be unto his hearers. He is one who magnifies not himself, nor his denomination, but Christ--His wondrous Person, His atoning blood, His exacting claims.
Second, the genuine pastor has the Spirit of Christ in his HEART. It is the Spirit who opens to him the mysteries of the Gospel, so that he is "the faithful and wise servant" (Matt. 24:45). It is the Spirit of Christ who gives him a love for His sheep, so that it is his greatest delight to lead them into the green pastures of His Word. It is the Spirit of Christ who enables him to use "great boldness of speech" (2 Cor. 3:12), so that he shuns not to declare all the counsel of God. It is the Spirit of Christ who makes him to be "prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction" (2 Tim. 4:2). It is the Spirit of Christ who gives efficacy to his ministry, making it fruitful according to the sovereign pleasure of God.
Third, the genuine pastor has the example of Christ in his LIFE, which is a conforming of him to the image of his Master. It is true, sadly true, that there is not one of them who does not fall far short both of the inward and outward image of Christ. Yet there are some faint tracings of His image visible in all His true servants. The image of Christ is seen in their words, spirit, actions; otherwise we have no warrant to receive them as God’s servants. Find a man (no easy task today!) who has the doctrine of Christ on his lips, the Spirit of Christ in his heart, and the example of Christ in his life--and you find one of His genuine ministers--all others are but "thieves and robbers."
By A. W. Pink
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A Thought For The Church:
Fear Not, Little Flock
Fear not, little flock, for the Father has promised
To give you the Kingdom some day;
Fear not, little flock, though you're small and despised,
And men heed not what you say;
For when you assemble, the angels are there,
They carefully listen to your words and prayers,
So fear not, little flock, fear not.
Oh, Jesus has said when you gather together,
That there will He be in your midst;
So fear not, little flock, no matter the weather,
For what a great promise is this!
Just keep up the work He gave you to do,
Be steadfast, unmovable, faithful and true,
And fear not, little flock, fear not.
Fear not, little flock, and be not discouraged,
For you are a part of His Bride,
Some day up in heaven, without spot or wrinkle,
With joy, you'll be by His side;
And then you will say it was worth it all,
As you live in that city of clear jasper walls,
So fear not, little flock, fear not.
By Sister Kathryn Parrish
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Our secret sins!
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(Thomas Brooks)
Secret sins are in some respects more dangerous than open sins.
The more inward and secret the disease is--the more the man is in danger of losing his life. There are no fevers so dangerous--as those that prey upon the inward parts.
Just so, there are no sins so pernicious to the souls of men--as those that are most inward and secret. Secret sins often reign in the souls of men most powerfully, when they are least apparent!
"You have set our iniquities before you, our secret sins in the light of Your presence!" Psalm 90:8
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You have not passed this way before!
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(J.R. Miller, "The Shining Light" 1911)
"You have not passed this way before!" Joshua 3:4
All of life is new. There is not a step of it of which it may not be said to us: "You have not passed this way before." Every day's path is new to each one of us.
We say that our life is only dull routine. We rise each morning to go through the same round we went through yesterday. We walk along the same roads every day for years. Life seems to us to have no variety.
Yet really each day is new and peculiar. We do not know what experiences it will bring to us . . .
what new joys or sorrows,
what new struggles,
what new responsibilities,
what new revealings,
what new duties.
Each morning the voice of God whispers to us: "You have not passed this way before!"
"So teach us to number our days aright, that we may gain a heart of wisdom." Psalm 90:12
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