Spurgeon and Chambers

Morning, December 21

“Yet he hath made with me an everlasting covenant.”

2 Samuel 23:5

Charles Spurgeon
This covenant is divine in its origin. “He hath made with me an everlasting covenant.” Oh that great word He! Stop, my soul. God, the everlasting Father, has positively made a covenant with thee; yes, that God who spake the world into existence by a word; he, stooping from his majesty, takes hold of thy hand and makes a covenant with thee. Is it not a deed, the stupendous condescension of which might ravish our hearts for ever if we could really understand it? “he hath made with me a covenant.” A king has not made a covenant with me—that were somewhat; but the Prince of the kings of the earth, Shaddai, the Lord All-sufficient, the Jehovah of ages, the everlasting Elohim, “He hath made with me an everlasting covenant.” But notice, it is particular in its application. “Yet hath he made with me an everlasting covenant.” Here lies the sweetness of it to each believer. It is nought for me that he made peace for the world; I want to know whether he made peace for me! It is little that he hath made a covenant, I want to know whether he has made a covenant with me. Blessed is the assurance that he hath made a covenant with me! If God the Holy Ghost gives me assurance of this, then his salvation is mine, his heart is mine, he himself is mine—he is my God.

This covenant is everlasting in its duration. An everlasting covenant means a covenant which had no beginning, and which shall never, never end. How sweet amidst all the uncertainties of life, to know that “the foundation of the Lord standeth sure,” and to have God’s own promise, “My covenant will I not break, nor alter the thing that is gone out of my lips.” Like dying David, I will sing of this, even though my house be not so with God as my heart desireth.

My Utmost for His Highest

December 21st

Experience or revelation

We have received … the spirit which is of God; that we might know the things that are freely given to us of God. 1 Cor. 2:12

Oswald Chambers
Reality is Redemption, not my experience of Redemption; but Redemption has no meaning for me until it speaks the language of my conscious life. When I am born again, the Spirit of God takes me right out of myself and my experiences, and identifies me with Jesus Christ. If I am left with my experiences, my experiences have not been produced by Redemption. The proof that they are produced by Redemption is that I am led out of myself all the time; I no longer pay any attention to my experiences as the ground of Reality, but only to the Reality which produced the experiences. My experiences are not worth anything unless they keep me at the Source, Jesus Christ.
If you try to dam up the Holy Spirit in you to produce subjective experiences, you will find that He will burst all bounds and take you back again to the historic Christ. Never nourish an experience which has not God as its Source, and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions you may have had. Is Jesus Christ Lord of your experiences, or do you try to lord it over Him? Is any experience dearer to you than your Lord? He must be Lord over you, and you must not pay attention to any experience over which He is not Lord. There comes a time when God will make you impatient with your own experience—‘I do not care what I experience; I am sure of Him.’
Be ruthless with yourself if you are given to talking about the experiences you have had. Faith that is sure of itself is not faith; faith that is sure of God is the only faith there is.

Evening, December 21

“I clothed thee also with broidered work, and shod thee with badgers’ skin,

and I girded thee about with fine linen, and I covered thee with silk.”

Ezekiel 16:10

Charles Spurgeon
See with what matchless generosity the Lord provides for his people’s apparel. They are so arrayed that the divine skill is seen producing an unrivalled broidered work, in which every attribute takes its part and every divine beauty is revealed. No art like the art displayed in our salvation, no cunning workmanship like that beheld in the righteousness of the saints. Justification has engrossed learned pens in all ages of the church, and will be the theme of admiration in eternity. God has indeed “curiously wrought it.” With all this elaboration there is mingled utility and durability, comparable to our being shod with badgers’ skins. The animal here meant is unknown, but its skin covered the tabernacle, and formed one of the finest and strongest leathers known. The righteousness which is of God by faith endureth for ever, and he who is shod with this divine preparation will tread the desert safely, and may even set his foot upon the lion and the adder. Purity and dignity of our holy vesture are brought out in the fine linen. When the Lord sanctifies his people, they are clad as priests in pure white; not the snow itself excels them; they are in the eyes of men and angels fair to look upon, and even in the Lord’s eyes they are without spot. Meanwhile the royal apparel is delicate and rich as silk. No expense is spared, no beauty withheld, no daintiness denied.

What, then? Is there no inference from this? Surely there is gratitude to be felt and joy to be expressed. Come, my heart, refuse not thy evening hallelujah! Tune thy pipes! Touch thy chords!

“Strangely, my soul, art thou arrayed
By the Great Sacred Three!
In sweetest harmony of praise
Let all thy powers agree.”