Suggested Further Reading: Ecclesiastes 5:1-7
“I thought,” said somebody addressing me one day, “I thought when I was in the garden, surely Christ could take my sins away, just as easily as he could move the clouds. Do you know, sir, in a moment or two the cloud was all gone, and the sun was shining. Thought I to myself, the Lord is blotting out my sin.” Such a ridiculous thought as that, you say, cannot occur often. I tell you, it does, very frequently indeed. People suppose that the greatest nonsense in all the earth is a manifestation of divine grace in their hearts. Now, the only feeling I ever want to have is just this,—I want to feel that I am a sinner and that Christ is my Saviour. You may keep your visions, and ecstasies, and raptures, and dances to yourselves; the only feeling that I desire to have is deep repentance and humble faith; and if, poor sinner, you have got that, you are saved. Why, some of you believe that before you can be saved there must be a kind of electric shock, some very wonderful thing that is to go all through you from head to foot. Now hear this, “The word is nigh thee, even in thy mouth, and in thy heart: …That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart…. Thou shalt be saved.” What do you want with all this nonsense of dreams and supernatural thoughts? All that is wanted is, that as a guilty sinner, I should come and cast myself on Christ. That done, the soul is safe, and all the visions in the universe could not make it safer.
For meditation: “God be merciful to me a sinner” was Christ’s description of a man calling upon God and being justified (Luke 18:13,14). Any insistence on special experiences and strange happenings is an evidence of having departed from Christ, the head of the church (Colossians 2:18,19).
Sermon no. 140
12 July (1857)
C.H. Spurgeon
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