~ ~ ~ ~ ~
(Charles
Spurgeon, "Free Will--A Slave"
1855)
You have heard a great many Arminian sermons, I dare say; but you
never heard an Arminian prayer--for the saints in prayer
appear as one in word, and deed and mind. An Arminian on his knees
would pray desperately like a Calvinist. He cannot pray about free-will--there
is no room for it. Imagine him praying:
"Lord, I thank you
I am not like those poor presumptuous
Calvinists. Lord, I was born with a glorious free-will; I
was born with power by which I can turn to you of myself; I
have improved my grace. If everybody had done the same with
their grace that I have--they might all have been saved.
Lord, I know You do not make us willing, if we are not willing
ourselves. You give grace to everybody; some do not improve it,
but I do. There are many that will go to Hell as much
bought with the blood of Christ as I was; they had as much of the
Holy Spirit given to them; they had as good a chance, and were as
much blessed as I am. It was not Your grace that made us
to differ; I know it did a great deal--still I turned the
point; I made use of what was given me, and others did
not--that is the difference between me and them."
That is
a prayer for the devil, for nobody
else would offer such a prayer as that!
~ ~ ~ ~ ~
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. 2Co 12:9
Monday, 2 September 2013
Three homilies from one text
Suggested Further Reading: 2 Kings 6:11-23
Take care that you bring your relatives to Christ on the arms of your faith. Faith is that which puts strength into prayer. The reason why we do not receive the answer to our supplications is, because we do not believe we shall be heard. You remember my sermon the other sabbath morning from the text, “Whatsoever things ye shall desire when ye pray, believe that ye receive them and ye shall have them.” (See August 13) If you can exercise faith for a dead soul, that dead soul shall be quickened and receive faith itself. If you can look to Christ with the eye of faith for a blind soul, that blind soul shall have sight given it and it shall see. There is a wonderful power in vicarious faith—faith for another. Not that any one of you can be saved without faith yourself; but that when another believes for you and on your account, and quotes the promise before God for you, you may be unconscious of it, but God hears and answers that faith, and breathes on your soul, and gives you faith to believe in the Lord Jesus Christ. I do not think Christians exercise enough of this power. They are so busy with faith about their troubles, faith about their sins, faith about their personal experience, that they have not time to exercise that faith for another. Oh but surely that gift was never bestowed upon us for our own use merely, but for other people. Try it, Christian man; try it, Christian woman; see whether God is not as good as your faith when your faith is exercised concerning the soul of your poor neighbour, of your poor drunken kinsman, or of some poor soul who thus far has defied every effort to reclaim him from the error of his ways.
For meditation: Sometimes Jesus healed the sick as the result of the faith of others (Matthew 8:10,13; 15:28; Mark 2:5; 9:23,24; Luke 8:50; John 4:50). Are you praying like this for the conversion of some who at present can’t and won’t pray for themselves?
Sermon no. 333
2 September (1860)
C.H. Spurgeon
Sunday, 1 September 2013
We are not saved by a creed!
~ ~ ~ ~ ~
(J.R. Miller, "Help for the Day")
That which makes one a Christian is not . . .
the acceptance of Christ's teaching,
the uniting with His church,
the adoption of His morals,
the espousing of His cause--
but the receiving of Him as our personal Savior, the entering into a covenant of eternal friendship with Him as our Lord and Master.
We are not saved by a creed which gathers up the essence of the truth about Christ's person and work, in a few golden sentences. We must have the Christ Himself, whom the creed holds forth, in His radiant beauty and grace.
A good many people think that being a Christian is . . .
to pray a few moments morning and evening,
to read a daily chapter or two in the Bible,
and to attend church on Sundays.
These duties are important as means of grace--but they are not vital religion.
True religion is living out the principles of Christianity in one's ordinary week-day life. It is getting the Bible and the prayers and the services--into thought and act and character!
We must not cut our lives in two and call one part secular, governing it by one set of principles--and regarding the other part as sacred, to be controlled by another set of rules. All of life is to be made religious, in the sense that everything is to be done in such a way as to please God, under the direction of His counsel. We have just as much religion, as we get into our week-your life, and not a whit more!
(J.R. Miller, "Help for the Day")
That which makes one a Christian is not . . .
the acceptance of Christ's teaching,
the uniting with His church,
the adoption of His morals,
the espousing of His cause--
but the receiving of Him as our personal Savior, the entering into a covenant of eternal friendship with Him as our Lord and Master.
We are not saved by a creed which gathers up the essence of the truth about Christ's person and work, in a few golden sentences. We must have the Christ Himself, whom the creed holds forth, in His radiant beauty and grace.
A good many people think that being a Christian is . . .
to pray a few moments morning and evening,
to read a daily chapter or two in the Bible,
and to attend church on Sundays.
These duties are important as means of grace--but they are not vital religion.
True religion is living out the principles of Christianity in one's ordinary week-day life. It is getting the Bible and the prayers and the services--into thought and act and character!
We must not cut our lives in two and call one part secular, governing it by one set of principles--and regarding the other part as sacred, to be controlled by another set of rules. All of life is to be made religious, in the sense that everything is to be done in such a way as to please God, under the direction of His counsel. We have just as much religion, as we get into our week-your life, and not a whit more!
~ ~ ~
~ ~
Election
Suggested Further Reading: Psalm 33:1-12
Revelation points us to a period long before this world was fashioned, to the days when the morning stars were formed; when, like drops of dew, from the fingers of the morning, stars and constellations fell trickling from the hand of God; when, by his own lips, he launched forth ponderous orbs; when with his own hand he sent comets, like thunderbolts, wandering through the sky, to find one day their proper sphere. We go back to years gone by, when worlds were made and systems fashioned, but we have not even approached the beginning yet. Until we go to the time when all the universe slept in the mind of God as yet unborn, until we enter the eternity where God the Creator lived alone, everything sleeping within him, all creation resting in his mighty gigantic thought, we have not guessed the beginning. We may go back, back, back, ages upon ages. We may go back, if we might use such strange words, whole eternities, and yet never arrive at the beginning. Our wing might be tired, our imagination would die away; if it could outstrip the lightnings flashing in majesty, power, and rapidity, it would soon weary itself before it could get to the beginning. But God from the beginning chose his people. When the unnavigated heavens were yet unfanned by the wing of a single angel; when space was shoreless, or else unborn when universal silence reigned; when neither a voice or whisper shocked the solemnity of silence; when there was no being and no motion, no time, and nothing but God himself alone in his eternity; when without the song of an angel, without the attendance of even the cherubim, long before the living creatures were born, or the wheels of the chariot of Jehovah were fashioned, even then, “in the beginning was the Word,” and in the beginning God’s people were one with the Word, and “in the beginning he chose them into eternal life.” Our election then is eternal.
For meditation: God’s love is from everlasting to everlasting (Psalm 103:17).
Sermon nos. 41-42
1 September (Preached 2 September 1855)
C.H. Spurgeon
Sovereign Grace Missionary Baptist
Church
1217 Dillon Texarkana, Texas 75501
September 01, 2013
Newsletter Number 431
1217 Dillon Texarkana, Texas 75501
September 01, 2013
Newsletter Number 431
Brother Randy Johnson, Pastor
Brother Ronnie Henderson, Song Director
Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com
Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com
"Where The Truths Of God’s Word Have Been
Taught For More Than Fifty Years”
You Were Asked To
Pray For:
All of Our Military, Their Family’s & All
the Civilian Workers in The Middle East, Zee Mink Fuller and Family, Her
son’s Bryan Armstrong and Hunter Hackie, Daughter Shannon, and Brother
Philip & Sondra Thornsberry, Junior Baldridge, Frankie Baldridge and
daughter, Buckie Thompson, Frank & Sonya Trusty, Frank & Dawana
Reigel, Andrew Preston, Larry & Martha Mollette, Larry
Mollette II & Family, Kerry Pennington, Kim Poole,
Danny & Nita Mollette, Robert Riggs, Wendell Henderson, Judy Dunn, Martha
Gray, Joshua Kidd, Matthew Kidd, Ronnie Henderson Jr. & Children, Ricky
Henderson and Family, Jacie Henderson, Velma Hammond, Charles, Don Hammond
and Families, Archie & Barbara Griffin, Bro. & Sister Bob Keller,
Mary Ramsey, Donna Johnson, Fay Johnson, James and Luann Reynolds, Timothy
and Nathan Fails, Jacob Ramsey, Jerry Hughes, Sister Nita Bookout, Teresa
Bookout, Pastor G. L. Burr, Melody Carr, Janie Capps, Imajo Tracy, Linda
Hughes, Charles Lemmon, Roy Lemmon, Rosie Tomlin, Lee Mollette’s
Daughter & Granddaughter Kristal, Pat Abercrombie, Barbara Brewer, Donna
Jones, Dale and Linda Trahan, Ricky and Margaret McCoy, Brother David
O’Neal, Tommy Walker and family, Diane Thomas, Gina Peel, James and
Lynn Tomlin, Brother Kelley and Sister Hinson, Robert, Brother Steve McCool
and the work in Canada, Brother Curtis Pugh, Brother Dan Sullivan and the
work in Thailand, Brother Raul and the work in Romania, and Bro. Sergey
Mochalov and the Churches in Russia.
From Our Pastor:
Could
Baptism Be A Part Of Salvation?
Acts 22:16 “And
now why tarriest thou? arise, and be baptized, and wash away thy sins,
calling on the name of the Lord.”
I find it interesting that some people will easily
fall into any of Satan’s traps of deception. The truth in the
scriptures are fully clear and easy to see, however one who does not trust
the Lord Jesus Christ as their Saviour is destined for the eternal lake of
fire. People will use any scripture out of context to prove their heresy,
however the bottom line is to believe Satan’s lie is to find oneself in
the eternal lake of fire. God has made it unmistakably clear that salvation
is in Christ and Christ only. Baptism was never a saving tool nor is works a
saving tool. Salvation is in Christ Jesus and none other and to add anything
to salvation outside of Christ makes Him, His death – burial –
and resurrection, and His precious blood irrelevant. God makes it clear that
the blood of Jesus washes away our sins and not just some of them but all of
them. Ephesians 1:7 “In whom we have redemption through his blood,
the forgiveness of sins, according to the riches of his grace;” Now
if baptismal waters or tap water in a tub is as significant as the blood of
Jesus Christ then that does not say much about the blood of Jesus. 1 John
1:7 “But if we walk in the light, as he is in the light, we have
fellowship one with another, and the blood of Jesus Christ his Son cleanseth
us from all sin.” Now I ask; would you rather the blood of Jesus Christ
wash your sins or tap water? I know it appears that baptism is part of
salvation as some see it but it must be a mistake on their part, because
Jesus Christ is a Saviour all by Himself. There is not one place in the
entire scripture that declares one will go to hell for not being baptized but
there are countless scriptures that declare that one will go to hell without
faith in Christ. One cannot have full faith in Christ if they believe that
baptism is a must for salvation. John 3:15 “That whosoever believeth
in him should not perish, but have eternal life.” How can this
scripture be true if baptism or works is necessary for salvation. Is Christ
not enough to save the sinner? If He is not then why believe in Him at all,
or could it be that those that do not trust Him really don’t trust Him
at all. Is one that works for salvation sin free? If so then what made him
sin free? I see a lot of people that believe in works for salvation and their
sins are as great as mine or greater, they are not sinless after repentance.
God said; “For whosoever shall keep the whole law, and yet
offend in one point, he is guilty of all. James 2:10 is this only
before repentance? Does it all change since repentance? Do we have different
rules once repentance comes? God said; “For in that he died, he died
unto sin once: but in that he liveth, he liveth unto God.”
Romans 6:10 Christ died once and lives eternally so if we died with Him then why
is it we have to die again. Are you saved everyday because you sin
everyday, what are you going to do with those sins? In fact to be truthful we
cannot draw one breath of air without sin. The truth is all that believe in
works of any sort have in their hearts made the blood of Christ Jesus
irrelevant. Folks, the scriptures are clear and could not be mistaken that
that salvation is in the person of Jesus Christ and none other. To believe in
anything else is to believe in make-believe. There are a lot of scriptures that
are easily taken out of context but salvation is as clear as it can be and
Jesus and Him alone is the Saviour of mankind. Search the scriptures; for in
them ye think ye have eternal life: and they are they which
testify of me. John 5:39 While you think you have eternal life the
scriptures have declared that salvation is in Christ and Him alone. Baptism
is good, works are great but neither one will save a sinner or even cleanse
on single sin. Don’t be blinded by Satan’s lies and trust anything
but the blood of Jesus because nothing can cleanse a sin or save a sinner out
side of the blood of Jesus Christ.
For Our Weekly Meditation:
Agape
It is written: “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” (I Jn. 4:7)
It is written: “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.” (I Jn. 4:7)
“Agape” is a transliteration of a
peculiar, personal, and particular Greek word. It is peculiar because it is
a word unknown outside the New Testament. It denotes love in its fullest
conceivable form. It has its origination in the bosom of the Heavenly Father
and is carried by the Holy Spirit into the heart of the true believer when
the Spirit makes His abode there. This was not a word used in the secular
world. Agape has its beginning and fulfillment in God; and it cannot exist
apart from God. Agape is the divine holy love that is God.
“Agape” is personal because to
experience it one must have that true personal relationship with the Father,
the Spirit, and the Son in salvation through the blood of the Lamb. This
salvation or heavenly birth ushers in the Father’s divine nature on a
one-to-one basis. It is the Father knowing YOU, the Spirit knowing YOU, and
Jesus know-ing YOU! If one personally has not experienced the new birth,
then he personally cannot experience “agape.”
It is particular because it represents that fullest
conceivable form of love, which is given to the believer from the Father.
Agape is hea-vens apart from any other type of love. It enables the
believers to ab-ide together as brethren in unity for the common cause of the
King-dom of God. It is given particularly because of the varying
character-istics and deficiencies of each believer. Without this particular
form of love, the duties of our ambassadorship for the Heavenly Jerusalem
would be found heaped upon ruins. Our witness for the Lord Jesus Christ
would be empty words. It is the glue that binds the will of the Father to
the heart. It denies self for His name’s sake.
A believer is absorbed by this “agape”
love as he is plunged into the blood of the Redeemer. It overflows him and
permeates him as it shapes that new creature so as to become a living
exhibition of the love of God and Jesus Christ. As God is love, so are His
children. Jesus said: “By this shall all men know that ye are my disciples,
if ye have love (agape) one to another.” (Jn. 13:35) If the God one
says he serves were judged by the love he exhibits, what would others think
of that professor’s God? Would others desire to worship his God?
By Dr. M. J. Seymour, Sr.
By Dr. M. J. Seymour, Sr.
Church Notice:
Our monthly business meeting today at 4:00pm also
the carpet will be installed tomorrow (Monday) so we need to clear everything
out of the auditorium at the conclusion of the service.
There has been an issue with the delivery of our
pews and it may be the 16th before they are delivered. If not we
will have to rent chairs for the Bible Conference. Also Brother Larry Wilson
has withdrew from the Bible Conference due to having surgery that day, we
will miss him. Pease keep all these issues in prayer.
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