Morning, October 6
“Whosoever drinketh of the water that I shall give him shall never thirst.”
John 4:14
Charles Spurgeon
He who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart-cheering thought, for he finds in religion such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the “friend that sticketh closer than a brother.” Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing. There is such a fulness in Christ that he alone is the believer’s all. The true saint is so completely satisfied with the all-sufficiency of Jesus that he thirsts no more—except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus’ love. One in days of yore said, “I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on.” Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of him, and to have closer fellowship with him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, “Drink, yea, drink abundantly, O beloved.”
Amazing Grace Inspiring Hymn Stories
October 6
MAKE ME A BLESSING
Ira B. Wilson, 1880–1950
Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. (Proverbs 11:11)
Nothing is lost that is done for the Lord,
Let it be ever so small;
The smile of the Savior approves of the deed
As though it were greatest of all.
—Unknown
We are of little value to our Lord if we do not produce fruit for Him. In fact, the command of Scripture is to bear “much fruit.” Regardless of the task to which God calls us, whether it be great or small, it will receive His promised blessing when we do it faithfully and with sincere motives. The Scriptures also teach that our deeds of compassion and mercy must be done with cheerfulness, never simply out of duty (Romans 12:8). St. Francis of Assisi said, “It is not fitting when one is in God’s service to have a gloomy face or a chilling look.” Representing Christ and serving others must become a normal, happy lifestyle as we “carry the sunshine where darkness is rife.”
The text of this hymn was written in 1909 by Ira Wilson, a musician associated for many years with the Lorenz Publishing Company, serving as editor of the popular periodicals for church choirs, The Choir Leader and The Choir Herald. The music for the hymn was added 15 years later by George Schuler, who served for more than 40 years in the music department of the Moody Bible Institute. Throughout his lifetime Mr. Schuler contributed much fine music for both vocal and keyboard use. “Make Me a Blessing” was first introduced in 1924 at a Sunday school convention in Cleveland, Ohio, where Schuler had 1,000 copies of the song printed for the occasion. It was received with much enthusiasm, and these words have since been widely used to challenge believers to make their lives useful to God.
Out in the highways and byways of life many are weary and sad; carry the sunshine where darkness is rife, making the sorrowing glad.
Tell the sweet story of Christ and His love. Tell of His pow’r to forgive; others will trust Him if only you prove true every moment you live.
Give as ’twas given to you in your need. Love as the Master loved you; be to the helpless a helper indeed; unto your mission be true.
Chorus: Make me a blessing, make me a blessing! Out of my life may Jesus shine. Make me a blessing, O Savior, I pray. Make me a blessing to someone today.
For Today: Isaiah 6:8; Matthew 5:13-16; Acts 20:24; 2 Corinthians 1:4; 2 Timothy 2:21
Simply breathe this musical prayer as you go forth to represent Christ.
Evening, October 6
“He had married an Ethiopian woman.”
Numbers 12:1
Charles Spurgeon
Strange choice of Moses, but how much more strange the choice of him who is a prophet like unto Moses, and greater than he! Our Lord, who is fair as the lily, has entered into marriage union with one who confesses herself to be black, because the sun has looked upon her. It is the wonder of angels that the love of Jesus should be set upon poor, lost, guilty men. Each believer must, when filled with a sense of Jesus’ love, be also overwhelmed with astonishment that such love should be lavished on an object so utterly unworthy of it. Knowing as we do our secret guiltiness, unfaithfulness, and black-heartedness, we are dissolved in grateful admiration of the matchless freeness and sovereignty of grace. Jesus must have found the cause of his love in his own heart, he could not have found it in us, for it is not there. Even since our conversion we have been black, though grace has made us comely. Holy Rutherford said of himself what we must each subscribe to—“His relation to me is, that I am sick, and he is the Physician of whom I stand in need. Alas! how often I play fast and loose with Christ! He bindeth, I loose; he buildeth, I cast down; I quarrel with Christ, and he agreeth with me twenty times a day!” Most tender and faithful Husband of our souls, pursue thy gracious work of conforming us to thine image, till thou shalt present even us poor Ethiopians unto thyself, without spot, or wrinkle, or any such thing. Moses met with opposition because of his marriage, and both himself and his spouse were the subjects of an evil eye. Can we wonder if this vain world opposes Jesus and his spouse, and especially when great sinners are converted? for this is ever the Pharisee’s ground of objection, “This man receiveth sinners.” Still is the old cause of quarrel revived, “Because he had married an Ethiopian woman.”
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