Morning, October 22
“I will love them freely.”
Hosea 14:4
Charles Spurgeon
This sentence is a body of divinity in miniature. He who understands its meaning is a theologian, and he who can dive into its fulness is a true master in Israel. It is a condensation of the glorious message of salvation which was delivered to us in Christ Jesus our Redeemer. The sense hinges upon the word “freely.” This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are. The text is a death-blow to all sorts of fitness: “I will love them freely.” Now, if there were any fitness necessary in us, then he would not love us freely, at least, this would be a mitigation and a drawback to the freeness of it. But it stands, “I will love you freely.” We complain, “Lord, my heart is so hard.” “I will love you freely.” “But I do not feel my need of Christ as I could wish.” “I will not love you because you feel your need; I will love you freely.” “But I do not feel that softening of spirit which I could desire.” Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when he said, “He that believeth on him is not condemned.” It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price! “I will love them freely.” These words invite backsliders to return: indeed, the text was specially written for such—“I will heal their backsliding; I will love them freely.” Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father’s face.
Amazing Grace - Hymn Stories for Daily Devotions
October 22
SOLDIERS OF CHRIST, ARISE
Charles Wesley, 1707–1788
Finally, be strong in the Lord and in His mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. (Ephesians 6:10, 11)
Followers of Christ are also His soldiers—called to do battle with the forces of Satan and evil. Victories are never won while resting in the barracks. God’s soldiers must always be alert and dressed in full armor. That armor includes six important pieces: (Ephesians 6:10–20)
• The belt of truth (warriors with absolute integrity).
• The breastplate of righteousness (people must see our good works).
• Sandals of peace (though soldiers, we are called to be peacemakers).
• Shield of faith (for extinguishing all of Satan’s doubts and fears).
• Helmet of salvation (one of Satan’s chief attacks is the mind).
• Sword of the Spirit—the Word of God (our only offensive weapon).
In addition to wearing armor, the Christian soldier is to face every occasion with prayer and to remember the fellow saints in prayer (v. 18). Ultimately, however, the battle is not ours but God’s (2 Chronicles 20:15). He knows the battle plan. Our responsibility is only to be active and obedient in the small duty wherever He has placed us on the battlefield.
Charles Wesley knew much about the Christian life as warfare. Many times both John and Charles were physically abused for their evangelical ministries. This text was first published in 1749 and was titled “The Whole Armor of God—Ephesians VI.” The hymn has often been referred to as “the Christian’s bugle blast” for its strong call to arms.
Soldiers of Christ, arise and put your armor on, strong in the strength which God supplies thru His eternal Son; strong in the Lord of hosts and in His mighty pow’r: Who in the strength of Jesus trusts is more than conqueror.
Stand then in His great might, with all His strength endued, and take, to arm you for the fight, the panoply of God; that having all things done, and all your conflicts past, ye may o’ercome thru Christ alone and stand entire at last.
Leave no unguarded place, no weakness of the soul; take ev’ry virtue, ev’ry grace, and fortify the whole. From strength to strength go on; Wrestle and fight and pray; tread all the pow’rs of darkness down and win the well-fought day.
For Today: 1 Corinthians 15:57, 58; Ephesians 6:10–20; Philippians 1:27–30; 1 Timothy 6:12
Reflect on the words of Maltbie D. Babcock— “We are not here to play, to dream, to drift; we have hard work to do, and loads to lift. Shun not the struggle; face it—’tis God’s gift.” Go forth in your full armor and in the power of His might.
Evening, October 22
“He shall take of mine, and shall show it unto you.”
John 16:15
Charles Spurgeon
There are times when all the promises and doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty, but too faint to crawl to the water- brook. When a soldier is wounded in battle it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers: what he needs is to be carried thither, and to have the remedies applied. It is thus with our souls, and to meet this need there is one, even the Spirit of truth, who takes of the things of Jesus, and applies them to us. Think not that Christ hath placed his joys on heavenly shelves that we may climb up to them for ourselves, but he draws near, and sheds his peace abroad in our hearts. O Christian, if thou art to-night labouring under deep distresses, thy Father does not give thee promises and then leave thee to draw them up from the Word like buckets from a well, but the promises he has written in the Word he will write anew on your heart. He will manifest his love to you, and by his blessed Spirit, dispel your cares and troubles. Be it known unto thee, O mourner, that it is God’s prerogative to wipe every tear from the eye of his people. The good Samaritan did not say, “Here is the wine, and here is the oil for you”; he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of the promise, but holds the golden chalice to your lips, and pours the life-blood into your mouth. The poor, sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on eagles’ wings. Glorious gospel! which provides everything for the helpless, which draws nigh to us when we cannot reach after it—brings us grace before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Ghost to bring Jesus to them.
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