Spurgeon and Chambers

Morning, October 23

“Will ye also go away?”

John 6:67

Charles Spurgeon
Many have forsaken Christ, and have walked no more with him; but what reason have you to make a change? Has there been any reason for it in the past? Has not Jesus proved himself all-sufficient? He appeals to you this morning—“Have I been a wilderness unto you?” When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in him given you all the peace your spirit could desire? Can you so much as dream of a better friend than he has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour. This is the joy we have to-day that we are saved in him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold him with a grasp immortal, and bind his name as a seal upon our arm. As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long—he changes not. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that “neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!” We say with Peter, “Lord, to whom shall we go?”

My Utmost for His Highest

October 23rd

Not a bit of it!

If any man be in Christ, he is a new creature: old things are passed away. 2 Cor. 5:17

Oswald Chambers
Our Lord never nurses our prejudices, He mortifies them, runs clean athwart them. We imagine that God has a special interest in our particular prejudices; we are quite sure that God will never deal with us as we know He has to deal with other people. ‘God must deal with other people in a very stern way, but of course He knows that my prejudices are all right.’ We have to learn—‘Not a bit of it!’ Instead of God being on the side of our prejudices, He is deliberately wiping them out. It is part of our moral education to have our prejudices run straight across by His providence, and to watch how He does it. God pays no respect to anything we bring to Him; there is only one thing He wants of us, and that is our unconditional surrender. When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is not a bit of the old order left; the old solemnity goes, the old attitude to things goes, and “all things are of God.” How are we going to get the life that has no lust, no self-interest, no sensitiveness to pokes, the love that is not provoked, that thinketh no evil, that is always kind? The only way is by allowing not a bit of the old life to be left, but only simple perfect trust in God, such trust that we no longer want God’s blessings, but only want Himself. Have we come to the place where God can withdraw His blessings and it does not affect our trust in Him? When once we see God at work, we will never bother our heads about things that happen, because we are actually trusting in our Father in Heaven Whom the world cannot see.^[1]

Evening, October 23

“Why sleep ye? rise and pray, lest ye enter into temptation.”

Luke 22:46

Charles Spurgeon
When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now? Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon, but when he had climbed half way up the Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss. The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan’s description: “Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean.” “The arbour was called the Slothful’s Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary.” Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, “I like a roaring devil better than a sleeping devil.” There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations: be as happy as you will, only be watchful.

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^[1] Chambers, O. (1986). My utmost for his highest: Selections for the year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering.