Friday 13 May 2011

The Seven Sayings of the Saviour on the Cross-3

http://www.pbministries.org/books/pink/Seven_Sayings/sayings_01.htm

The Seven Sayings of the Saviour on the Cross

1. THE WORD OF FORGIVENESS

"Then said Jesus, Father, forgive them; for they know not what they do"

Luke 23:34


MAN HAD DONE HIS WORST. The one by whom the world was made had come into it, but the world knew him not. The Lord of glory had tabernacled among men, but he was not wanted. The eyes which sin had blinded saw in him no beauty that he should be desired. At his birth there was no room in the inn, which foreshadowed the treatment he was to receive at the hands of men. Shortly after his birth Herod sought to slay him, and this intimated the hostility his person evoked and forecast the cross as the climax of man’s enmity. Again and again, his enemies attempted his destruction. And now their vile desires are granted them. The Son of God had yielded himself up into their hands. A mock trial had been gone through, and though his judges found no fault in him, nevertheless, they had yielded to the insistent clamoring of those who hated him as they cried again and again "Crucify him".

The fell deed had been done. No ordinary death would suffice his implacable foes. A death of intense suffering and shame was decided upon. A cross had been secured: the Saviour had been nailed to it. And there he hangs - silent. But presently his pallid lips are seen to move – is he crying for pity? No. What then? Is he pronouncing malediction upon his crucifiers? No. He is praying, praying for his enemies - "Then said Jesus, Father, forgive them: for they know not what they do" (Luke 23:34).

This first of the seven cross-sayings of our Lord presents him in the attitude of prayer. How significant! How instructive! His public ministry had opened with prayer (Luke 3:21), and here we see it closing in prayer. Surely he has left us an example! No longer might those hands minister to the sick, for they are nailed to the cross; no longer may those feet carry him on errands of mercy, for they are fastened to the cruel tree; no longer may he engage in instructing the apostles, for they have forsaken him and fled. How then does he occupy himself? In the ministry of prayer! What a lesson for us.

Perhaps these lines may be read by some who by reason of age and sickness are no longer able to work actively in the Lord’s vineyard. Possibly in days gone by, you were a teacher, you were a preacher, a Sunday-school teacher, a tract-distributor: but now you are bed-ridden. Yes, but you are still here on earth! Who knows but for what God is leaving you here a few more days is to engage in the ministry of prayer -and perhaps accomplish more by this than by all your past active service. If you are tempted to disparage such a ministry remember your Saviour. He prayed, prayed for others, prayed for sinners, even in his last hours.

In praying for his enemies not only did Christ set before us a perfect example of how we should treat those who wrong and hate us, but he also taught us never to regard any as beyond the reach of prayer. If Christ prayed for his murderers then surely we have encouragement to pray now for the very chief of sinners! Christian reader, never lose hope. Does it seem a waste of time for you to continue praying for that man, that woman, that wayward child of yours? Does their case seem to become more hopeless every day? Does it look as though they had gone beyond the reach of divine mercy? Perhaps that one you have prayed for so long has been ensnared by one of the Satanic cults of the day, or he may now be an avowed and blatant infidel, in a word, an open enemy of Christ. Remember then the cross. Christ prayed for his enemies. Learn then not to look on any as beyond the reach of prayer.

One other thought concerning this prayer of Christ. We are shown here the efficacy of prayer. This cross-intercession of Christ for his enemies met with a marked and definite answer. The answer is seen in the conversion of the three thousand souls on the day of Pentecost. I base this conclusion on Acts 3:17 where the apostle Peter says, "And now, brethren, I wot that through ignorance ye did it, as did also your rulers." It is to be noted that Peter used the word "ignorance" which corresponds with our Lord’s "they know not what they do". Here then is the divine explanation of the 3,000 converted under a single sermon. It was not Peter’s eloquence which was the cause but the Saviour’s prayer. And, Christian reader, the same is true of us. Christ prayed for you and me long before we believed in him. Turn to John 17:20 for proof. "Neither pray I for these (the apostles) alone, but for them also which shall believe on me through their word" (John 17:20). Once more let us profit from the perfect exemplar. Let us too make intercession for the enemies of God, and if we pray in faith we also shall pray effectively unto the salvation of lost sinners.

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