Thurs. 10/30: Spurgeon & Chambers Devotions

Morning, October 30

“I will praise thee, O Lord.”

Psalm 9:1

Charles Spurgeon
Praise should always follow answered prayer; as the mist of earth’s gratitude rises when the sun of heaven’s love warms the ground. Hath the Lord been gracious to thee, and inclined his ear to the voice of thy supplication? Then praise him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God’s mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master’s service. To bless God for mercies received is also the way to benefit our fellow-men; “the humble shall hear thereof and be glad.” Others who have been in like circumstances shall take comfort if we can say, “Oh! magnify the Lord with me, and let us exalt his name together; this poor man cried, and the Lord heard him.” Weak hearts will be strengthened, and drooping saints will be revived as they listen to our “songs of deliverance.” Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall “sing in the ways of the Lord,” when they hear us magnify his holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, “Worthy is the Lamb.”

My Utmost for His Highest

October 30th

Faith

Without faith it is impossible to please Him. Hebrews 11:6

Oswald Chambers
Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relation. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual; of impulse and inspiration. Nothing Jesus Christ ever said is common sense, it is revelation sense, and it reaches the shores where common sense fails. Faith must be tried before the reality of faith is actual. “We know that all things work together for good,” then no matter what happens, the alchemy of God’s providence transfigures the ideal faith into actual reality. Faith always works on the personal line, the whole purpose of God being to see that the ideal faith is made real in His children. For every detail of the commonsense life, there is a revelation fact of God whereby we can prove in practical experience what we believe God to be. Faith is a tremendously active principle which always puts Jesus Christ first—‘Lord, Thou hast said so and so’ (e.g., Matthew 6:33), ‘it looks mad, but I am going to venture on Thy word.’ To turn head faith into a personal possession is a fight always, not sometimes. God brings us into circumstances in order to educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction, we cannot have faith in Him; but immediately we hear Jesus say—“He that hath seen Me hath seen the Father,” we have something that is real, and faith is boundless. Faith is the whole man rightly related to God by the power of the Spirit of Jesus Christ.

Evening, October 30

“Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.”

Song of Solomon 8:13

Charles Spurgeon
My sweet Lord Jesus remembers well the garden of Gethsemane, and although he has left that garden, he now dwells in the garden of his church: there he unbosoms himself to those who keep his blessed company. That voice of love with which he speaks to his beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Ten of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear thy voice. Once I did hear it often, but I have grieved thy Spirit. Return unto me in compassion, and once again say unto me, “I am thy salvation.” No other voice can content me; I know thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what thou wilt say, neither do I make any condition, O my Beloved, do but let me hear thee speak, and if it be a rebuke I will bless thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear thy voice. Bore my ear afresh; pierce my ear with thy harshest notes, only do not permit me to continue deaf to thy calls. To-night, Lord, grant thine unworthy one his desire, for I am thine, and thou hast bought me with thy blood. Thou hast opened mine eye to see thee, and the sight has saved me. Lord, open thou mine ear. I have read thy heart, now let me hear thy lips. 

Moses' Parents Acting Courageously, by Faith

October 31

Bob Hoekstra

By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's command.  (Heb_11:23)
Our present study reveals another strategic illustration of the extensive consequences of walking by faith. Fear is one of the major threats to living as God intends. Faith in God brings the courage that is needed to overcome fear. Moses' parents are outstanding examples of acting courageously, by faith.
Moses' parents ("Amram . . . Jochebed" — Exodus 6:20) faced a dreadful dilemma. Jochebed had just given birth to Moses. Pharoah, who was fearful of the rapidly growing slave population, had previously ordered the death of all male Jewish newborns. "The king of Egypt spoke to the Hebrew midwives . . . and he said, 'When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live' " (Exo_1:15-16). However, the midwives had faith in the Lord and spared the male babies at birth. "The midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive" (Exo_1:17).
Moses' parents had a similar, courageous faith in God. "By faith Moses, when he was born, was hidden three months by his parents . . . and they were not afraid of the king's command." Nevertheless, their baby was still in danger, since Pharoah had also commanded all the Egyptians to destroy any male babies that they might discover. "Pharaoh commanded all his people, saying, 'Every son who is born you shall cast into the river' " (Exo_1:22). When they could no longer effectively hide Moses, Jochebed put him in a simple ark in a place where he might be rescued. "When she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank" (Exo_2:3). God honored the faith of these courageous parents, allowing the Pharoah's daughter to discover Moses' floating basket and to respond with mercy. "And when she had opened it, she saw the child, and behold, the baby wept. So she had compassion on him" (Exo_2:6).
Moses' parents courageously risked their lives in order to do that which would be pleasing to God. Their action was based upon their faith in God. Whenever necessary, we too can act courageously, if we rely upon our great God. "In God I have put my trust; I will not be afraid. What can man do to me?" (Psa_56:11).
Dear faithful Lord, when I am intimidated by the threats or pronouncements of others, please remind me of Your faithfulness to the parents of Moses, that I too might have courage to do that which would please You, through Christ, my Lord, Amen.

Joseph Also Viewing the Future, by Faith

October 30

Bob Hoekstra

By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.  (Heb_11:22)

When Isaac and Jacob pronounced blessings upon their posterity, they exemplified viewing the future, by faith. When Joseph requested that his bones some day be buried in the land of promise, he was also viewing the future, by faith.
Joseph's journey to leadership in Egypt was marked with alternating battles and blessings. His brothers had betrayed him and sold him into slavery. "Midianite traders passed by; so the brothers . . . sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt" (Gen_37:28). Soon, Joseph found blessing under the care of Potiphar, an Egyptian captain who purchased him. "And his master saw that the LORD was with him and that the LORD made all he did to prosper in his hand. So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put in his hand" (Gen_39:3-4).
Yet, another battle arose. Joseph was imprisoned by the lies of Potiphar's wife, who resented Joseph's refusal of her sensual advances. " 'He came in to me to lie with me, and I cried out with a loud voice' . . . Then Joseph's master took him and put him into the prison" (Gen_39:14, Gen_39:20). More blessing came as the Lord granted Joseph favor with the prison keeper. "And the keeper of the prison committed to Joseph's hand all the prisoners . . . because the LORD was with him; and whatever he did, the LORD made it prosper" (Gen_39:22-23). Another battle ensued, as one of Pharoah's servants forgot Joseph's kindness to him in prison. "The chief butler did not remember Joseph, but forgot him. Then it came to pass, at the end of two full years, that Pharaoh had a dream" (Genesis 40:23-41:1). Two years later, Joseph's interpretation of Pharoah's dream would bring Joseph to his position of authority in Egypt. "You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you" (Gen_41:40).
Faith in the Lord certainly sustained Joseph and brought him to God's desired place of service and opportunity. Yet, our present verse reveals that Joseph's basic interest was not his own blessing and advancement. Joseph had a heart for the plans and purposes of God. As he viewed the future, he was convinced that the Lord would some day bring His people back to the land of promise. His request to have his bones buried in the land of promise was an expression of his faith in the promises of God. "God will surely visit you, and you shall carry up my bones from here" (Gen_50:25).
Lord God of eternity, as I alternate between the battles and blessings of life, help me to view the future by faith. Remind me that Your everlasting purposes can guide and shape my temporal circumstances, in Jesus name, Amen.

The greatest evil

   ~ ~ ~ ~


(Octavius Winslow, "The Lord's Prayer" 1866)

"Deliver us from evil." Matthew 6:13

SIN is the greatest evil. Emancipated from this, you are disenthralled from all evil--for sin is the prolific parent of all.

Sin is your heaviest burden, your bitterest grief.

Conscious of their indwelling within your heart, you long to be delivered from . . .
the evil passions,
the carnal lusts,
the worldly affections,
the idolatrous attachments,
the sordid cares--
that enchain and fetter you!

Thus you cry, "Deliver me from the evil of sin! Lord, subdue its power, cleanse its guilt, weaken its assault, and let not any iniquity have dominion over me!"

~ ~ ~ ~

Wed. 10/29: Spurgeon & Chambers Devotions

Morning, October 29

“After this manner therefore pray ye: Our Father which art in heaven, etc.”

Matthew 6:9

Charles Spurgeon
This prayer begins where all true prayer must commence, with the spirit of adoption, “Our Father.” There is no acceptable prayer until we can say, “I will arise, and go unto my Father.” This child-like spirit soon perceives the grandeur of the Father “in heaven,” and ascends to devout adoration, “Hallowed be thy name.” The child lisping, “Abba, Father,” grows into the cherub crying, “Holy, Holy, Holy.” There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration—“Thy kingdom come, Thy will be done on earth as it is in heaven.” Next follows the heartfelt expression of dependence upon God—“Give us this day our daily bread.” Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, “Forgive us our debts as we forgive our debtors:” and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, “Lead us not into temptation.” The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. “Forgive us our debts,” that is justification; “Lead us not into temptation, but deliver us from evil,” that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, “Thine is the kingdom, the power, and the glory, for ever and ever, Amen.” We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of his dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.

My Utmost for His Highest

October 29th

Substitution

He hath made Him to be sin for us, … that we might be made the righteousness of God.… 2 Cor. 5:21

Oswald Chambers
The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the loving-kindness of God; the New Testament says He came to bear away the sin of the world. The revelation of His Father is to those to whom He has been introduced as Saviour: Jesus Christ never spoke of Himself to the world as one Who revealed the Father, but as a stumbling-block (see John 15:22–24 ). John 14:9 was spoken to His disciples.
That Christ died for me, therefore I go scot free, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (not—He died my death), and that by identification with His death I can be freed from sin, and have imparted to me His very righteousness. The substitution taught in the New Testament is twofold: “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” It is not Christ for me unless I am determined to have Christ formed in me.

Evening, October 29

“But their eyes were holden that they should not know him.”

Luke 24:16

Charles Spurgeon
The disciples ought to have known Jesus, they had heard his voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover him. Yet is it not so with you also? You have not seen Jesus lately. You have been to his table, and you have not met him there. You are in a dark trouble this evening, and though he plainly says, “It is I, be not afraid,” yet you cannot discern him. Alas! our eyes are holden. We know his voice; we have looked into his face; we have leaned our head upon his bosom, and yet, though Christ is very near us, we are saying “O that I knew where I might find him!” We should know Jesus, for we have the Scriptures to reflect his image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold him not. He is accustomed to walk through the glades of Scripture, and to commune with his people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see him, though he is always there. And why do we not see him? It must be ascribed in our case, as in the disciples’, to unbelief. They evidently did not expect to see Jesus, and therefore they did not know him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, “Lord, open thou mine eyes, that I may see my Saviour present with me.” It is a blessed thing to want to see him; but oh! it is better far to gaze upon him. To those who seek him he is kind; but to those who find him, beyond expression is he dear! 

Isaac and Jacob Viewing the Future, by Faith

October 29

Bob Hoekstra

By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph.  (Heb_11:20-21)

Since we have previously considered Abraham's offering of Isaac (again, in the section on God's promises), let's move on to consider Isaac and Jacob. While pronouncing prophetic blessings upon their descendants, these two men became examples of viewing the future, by faith.
The first example given, Isaac, actually occurred in the midst of a deceitful plot by one of his own sons. Isaac wanted to pass on a blessing to his oldest son, Esau. "Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to him . . . 'Make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die' " (Gen_27:1, Gen_27:4). Jacob (the supplanter or "schemer") disguised himself and lied to his father, attempting to steal the blessing. "And Jacob said to his father, 'I am Esau your firstborn . . . sit and eat of my game, that your soul may bless me' . . . And he did not recognize him . . . so he blessed him" (Gen_27:19, Gen_27:23). Although Esau later was given a blessing as well, the blessing for Jacob passed on the headship of the family to this younger son. "Be master over your brethren, and let your mother's sons bow down to you" (Gen_27:29). When informed of the deceit, Isaac let the blessing stand. The Lord indicates this was an act of faith in the purposes of God
The second example given, Jacob, also occurred in an unusual setting. Joseph was bringing his two sons, Ephraim and Manasseh, to his father for a family blessing. "Now the eyes of Israel were dim with age, so that he could not see. Then Joseph brought them near him, and he kissed them and embraced them" (Gen_48:10). Joseph brought Ephraim (the younger) toward Jacob's left hand and Manasseh (the firstborn) toward his right hand. However, Jacob crossed his hands, thereby switching the primary blessing. "And Joseph said to his father, 'Not so, my father, for this one is the firstborn; put your right hand on his head.' But his father refused and said, 'I know, my son, I know. He also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he' " (Gen 48:18-19).
These actions may not seem significant to us. Yet, the Lord lists them as notable steps of faith in Him. These blessings reflected and instituted aspects of God's sovereign plans, in spite of inappropriate scheming and established traditions.
O sovereign Lord, I bow in faith to Your perfect plans and purposes. What a comfort to know that Your will cannot be thwarted by inappropriate schemes or established traditions. Teach me to view the future with faith in Your wisdom and Your sovereignty, Amen.

My own special treasure!

  ~ ~ ~ ~


(Theodore Cuyler, "Wayside Springs from the Fountain of Life" 1883)

"Now if you will obey Me and keep My covenant, you will be My own special treasure from among all the peoples on earth!" Exodus 19:5

Luther said that there is great divinity in the personal pronouns of Scripture. "They will be Mine--in the day when I make up My jewels!" Malachi 3:17

Every true believer is surrendered to the ownership of Christ. Up to the hour of conversion we had other masters--self, sin, and the devil. Now Jesus says to each Christian, "You are Mine! I own you. I will instruct you, and polish you, and put you wherever it pleases Me. I will take care of your salvation, and nothing shall pluck you out of My hand. You shall be My own special treasure in the day of My triumphant appearing. I will place you in My crown!"

"You have been set apart as holy to the LORD your God, and He has chosen you from all the nations of the earth to be His own special treasure!" Deuteronomy 14:2

"The LORD has declared today that you are His people, His own special treasure, just as He promised, and that you must obey all His commands." Deuteronomy 26:18

~ ~ ~ ~

Tuesday 10/28: Spurgeon & Chambers Devotions

Morning, October 28

“I have chosen you out of the world.”

John 15:19

Charles Spurgeon
Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial. Those who doubt the doctrines of grace, or who cast them into the shade, miss the richest clusters of Eshcol; they lose the wines on the less well refined, the fat things full of marrow. There is no balm in Gilead comparable to it. If the honey in Jonathan’s wood when but touched enlightened the eyes, this is honey which will enlighten your heart to love and learn the mysteries of the kingdom of God. Eat, and fear not a surfeit; live upon this choice dainty, and fear not that it will be too delicate a diet. Meat from the King’s table will hurt none of his courtiers. Desire to have your mind enlarged, that you may comprehend more and more the eternal, everlasting, discriminating love of God. When you have mounted as high as election, tarry on its sister mount, the covenant of grace. Covenant engagements are the munitions of stupendous rock behind which we lie entrenched; covenant engagements with the surety, Christ Jesus, are the quiet resting-places of trembling spirits.

“His oath, his covenant, his blood,
Support me in the raging flood;
When every earthly prop gives way,
This still is all my strength and stay.”

If Jesus undertook to bring me to glory, and if the Father promised that he would give me to the Son to be a part of the infinite reward of the travail of his soul; then, my soul, till God himself shall be unfaithful, till Jesus shall cease to be the truth, thou art safe. When David danced before the ark, he told Michal that election made him do so. Come, my soul, exult before the God of grace and leap for joy of heart.

My Utmost for His Highest

October 28th

Justification by faith

For if, when we were enemies, we were reconciled to God by the death of his Son,

much more, being reconciled, we shall be saved by His life. Romans 5:10

Oswald Chambers
I am not saved by believing; I realize I am saved by believing. It is not repentance that saves me; repentance is the sign that I realize what God has done in Christ Jesus. The danger is to put the emphasis on the effect instead of on the cause—It is my obedience that puts me right with God, my consecration. Never! I am put right with God because prior to all, Christ died. When I turn to God and by belief accept what God reveals I can accept, instantly the stupendous Atonement of Jesus Christ rushes me into a right relationship with God, and by the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done. The spirit of God brings it with a breaking, all-over light, and I know, though I do not know how, that I am saved.
The salvation of God does not stand on human logic, it stands on the sacrificial Death of Jesus. We can be born again because of the Atonement of Our Lord. Sinful men and women can be changed into new creatures, not by their repentance or their belief, but by the marvellous work of God in Christ Jesus which is prior to all experience. The impregnable safety of justification and sanctification is God Himself. We have not to work out these things ourselves; they have been worked out by the Atonement: The supernatural becomes natural by the miracle of God; there is the realization of what Jesus Christ has already done—“It is finished.”

Evening, October 28

“His head is as the most fine gold, his locks are bushy, and black as a raven.”

Song of Solomon 5:11

Charles Spurgeon
Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best within her reach. By the head of Jesus we may understand his deity, “for the head of Christ is God” and then the ingot of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel. The creatures are mere iron and clay, they all shall perish like wood, hay, and stubble, but the ever living Head of the creation of God shall shine on for ever and ever. In him is no mixture, nor smallest taint of alloy. He is for ever infinitely holy and altogether divine. The bushy locks depict his manly vigour. There is nothing effeminate in our Beloved. He is the manliest of men. Bold as a lion, laborious as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in him, though once he was despised and rejected of men.

“His head the finest gold;
With secret sweet perfume,
His curled locks hang all as black
As any raven’s plume.”

The glory of his head is not shorn away, he is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of his youth upon him. Others grow languid with age, but he is for ever a Priest as was Melchizedek; others come and go, but he abides as God upon his throne, world without end. We will behold him to-night and adore him. Angels are gazing upon him—his redeemed must not turn away their eyes from him. Where else is there such a Beloved? O for an hour’s fellowship with him! Away, ye intruding cares! Jesus draws me, and I run after him. 

In the great mirror of eternity!

   ~ ~ ~ ~


(John MacDuff, "The Faithful Promiser")

"You do not realize now what I am doing--but you will understand hereafter." John 13:7

As the natural sun sometimes sinks in clouds--so, occasionally, the Christian who has a bright rising, and a brighter meridian, sets in gloom. It is not always "light" at his evening time; but this we know, that when the day of immortality breaks, the last vestige of earth's shadows will forever flee away!

To the closing hour of time, Divine Providence may be to him a baffling enigma; but before the first hour has struck on Heaven's clock--all will be cleared up! My soul! "in God's light, you shall see light." The Book of His decrees is a sealed book now! "A great deep" is all the explanation you can often give to His mysterious ways. The why and the wherefore, He seems to keep from us . . .
to test our faith,
to discipline us in trustful submission,
to conform us to the image of Christ, and
to lead us to say, "May Your will be done!"

But rejoice that 'hereafter'--light awaits you! Now we see things imperfectly as in a cloudy mirror--but then, face to face! In the great mirror of eternity--all the events of this chequered earthly scene will be reflected. The darkest of them will be seen to be bright with mercy; the severest of His dispensations will prove to be "only the severer aspects of His love!" Pry not, then, too curiously! Do not judge too censoriously on God's dealings with you. Wait with patience, until the grand day of disclosures; one confession shall then burst from every tongue, "He has done all things well!"
~ ~ ~ ~

More on Abraham's Patient, Heavenly Pilgrimage, by Faith

October 28

Bob Hoekstra

And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.  (Heb_11:15-16)
Abraham (and his family) lived as "strangers and pilgrims on the earth" (Heb_11:13). He lived as an obedient sojourner here on earth, trusting God to lead him about as one who was in the world, but not of the world. He also lived as a patient, heavenly pilgrim, trusting God to lead him eventually to the eternal homeland that awaits all who have saving faith in the Lord. We have a similar calling from the Lord. "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul" (1Pe_2:11).
Abraham understood that spiritual sojourners and heaven-bound pilgrims must stay away from earth-bound cravings that undermine one's godly quest. "And truly if they had called to mind that country from which they had come out, they would have had opportunity to return." Abraham and his seed had many tests and trials in their pilgrimage with the Lord. If they had set their attention on the country they forsook, they would have been tempted to return there. The enemy of our souls wants to wage war against us by ensnaring us again in the world that we have forsaken: "in which you once walked according to the course of this world, according to the prince of the power of the air" (Eph_2:2). Everyone is vulnerable to such attack. Even one of Paul's early associates in ministry fell prey to this enticement. "Demas has forsaken me, having loved this present world" (2Ti_4:10). Thus, the Lord warns us to stay away from any indulgent relationship with the world. "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him" (1Jo_2:15).
Instead, we are to desire the priorities of Abraham and his family. "But now they desire a better, that is, a heavenly country." Even though the land of promise was in their inheritance some day, they hungered for the ultimate realities of heaven above. Such heaven-focused faith is pleasing to our heavenly Father. "Therefore God is not ashamed to be called their God, for He has prepared a city for them." In this heavenly city ("the city of the living God — Heb_12:22), we will dwell forever with our glorious Lord!
Lord God, the only true and living God, I regret those times that the world has drawn my attention away from my heavenly homeland. I cry out to You — please anchor my heart in heaven above, that I might thereby please You in my pilgrimage here on earth below, Amen.

Abraham's Patient, Heavenly Pilgrimage, by Faith

October 27

Bob Hoekstra

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them, and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland.  (Heb_11:13-14)
We looked at Sarah's testimony here in Hebrews previously (in the meditations on God's promises). Consequently, we will press on to consider a strategic extension of Abraham's testimony concerning his obedient, earthly sojourn, by faith. Therein, we saw him traveling through life on earth as an alien, a stranger (in the world, but not of it). Now, we will see Abraham's patient, heavenly pilgrimage, by faith. His previous testimony concluded with this pilgrimage theme: "For he waited for the city which has foundations, whose builder and maker is God" (Heb_11:10). Early in the present continuing testimony, the two themes are coupled. "They were strangers and pilgrims on the earth." A stranger (sojourner) is one who does not belong to the given locale. The pilgrim is one who is marching toward a given spiritual destination.
Abraham and his family (Sarah, Isaac, and Jacob) were promised the land flowing with milk and honey. "These all died in faith, not having received the promises." They did not personally experience the possessing of the promised land. Yet, they lived with a sense of guaranty that God would fulfill His promises: "but having seen them afar off were assured of them, embraced them." They fully accepted the certainty that the Lord would some day give that land to their seed. Meanwhile, they confessed that they were content to live as strangers concerning this world and as pilgrims anticipating the world to come: "and confessed that they were strangers and pilgrims on the earth."
Now, the pilgrimage aspect of Abraham's testimony (and his family's) is emphasized. "For those who say such things declare plainly that they seek a homeland." As the years passed and the promised land was not given to them, their hearts yearned for a true, lasting, eternal homeland. "For those who say such things declare plainly that they seek a homeland." God wants to develop this perspective of heavenly pilgrimage in our hearts as well. "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul" (1Pe_2:11). The Lord wants us to set our daily course toward heaven, rejecting earthly cravings that diminish spiritual vitality.
Father God, You have fulfilled so many promises for me here on this earth. I praise You and thank You for such loving grace. Still, my heart yearns for that which heaven alone can provide. Thus, I press on as a pilgrim, bound for my homeland above.

Abraham's Obedient, Earthly Sojourn, by Faith

October 26

Bob Hoekstra

By faith Abraham obeyed when he was called to go out to the place which he would afterward receive as an inheritance. And he went out, not knowing where he was going. By faith he sojourned in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God.  (Heb_11:8-10)
Abraham provides one of the most profound studies concerning the extensive consequences of walking by faith. One lesson he offers is that trusting God enables us to obediently leave familiar settings to follow the Lord into new, uncertain situations. Beyond this, Abraham's example sheds light on how to face our entire journey on earth. We see this in Abraham's obedient, earthly sojourn, by faith.
God called Abraham to leave his familiar homeland and to follow Him to a new land that the Lord would give him. "Now the LORD had said to Abram: 'Get out of your country, from your kindred and from your father's house, to a land that I will show you' " (Gen_12:1). Abraham obeyed the Lord by stepping out into this monumental change. "By faith Abraham obeyed when he was called to go out to the place which he would afterward receive as an inheritance." He trusted the Lord to lead him, even though he was given no indication of where this land would be. "And he went out, not knowing where he was going." When he arrived in the land, his faith again was exercised by having to sojourn there, as if he were an alien in a foreign land. "By faith he sojourned in the land of promise as in a foreign country." Year after year, he moved about in tents with his son and grandson, who were also promised this same land: "dwelling in tents with Isaac and Jacob, the heirs with him of the same promise."
There certainly are times when the Lord calls us to follow Him into monumental rearrangements. Only trusting our Lord, as Abraham did, will sustain us. Still, whether circumstances are shifting or stable, we are to face all of life's journey as he did. This world is promised to God's children some day. "Blessed are the meek, for they shall inherit the earth" (Mat_5:5). Until the Lord makes it so, we sojourn here as visitors (in the world, but not of it), walking with our God and being used by Him. Meanwhile, like Abraham, we are waiting by faith for an everlasting city that man cannot produce. "For he waited for the city which has foundations, whose builder and maker is God."
Lord God of Abraham, for any changes that You want to lead me into, I want to trust You, as Abraham did. Lord, for all of my sojourn here on earth, I look to You to keep me and use me — as I await Your return, Amen.

If the world loves us, smiles on us, and speaks well of us!

   ~ ~ ~ ~


(James Smith, "The Pleading Savior" 1861)

The concern of Jesus for the safety and happiness of His people, is both great and astonishing! He had watched over His disciples while He was with them, and being about to leave them--He would make them the special care and charge of His Father, and thus He prays, "I will remain in the world no longer, but they are still in the world, and I am coming to You. Holy Father, KEEP through Your own name, those whom You have given Me!" John 17:11

Notice the circumstances in which we are placed: "They are still in the world." They are chosen out of it, are raised above it--and yet are left in it, for holy and important purposes.

The world to the believer, is a place of trial. Every principle he has, as well as the profession he makes, will be tried here.
Storms will arise, and often suddenly and unexpectedly.
Labors have to be performed, and self-denying labors too.
Persecutions must be endured, and at times these are fiery and long-continued.

This world is . . .
a treacherous environment,
a field of labor,
a weary land,
an enemy's country!

The world to the Christian is a place of DANGER. He has foes both within and without. From some he must escape by fleeing--and from some by resisting.

"The corruption in the world caused by evil desires" (2 Peter 1:4) is defiling, debasing, and disturbing! It must be overcome; we must cleanse ourselves from it, and escape from its contagion!

Then we have to do battle with . . .
the god of this world--the prince of the power of the air;
the powers of the world--or ungodly, persecuting men in authority;
the men of the world--or the masses surrounding us;
the things of the world, especially . . .
the lust of the flesh,
the lust of the eye,
and the pride of life!

In such a world, surrounded by such evil elements and diabolic agents--we must be in danger, and shall be severely tried!!

Hence Jesus pleads with His Father; He fixes on the holiness of His nature and character, and cries, "Holy Father!" His grace, or His mercy, or His pity--more generally attracts us, because we feel unworthy, or miserable, or weak. But His holiness fixes the eye on His obedient Son, and our great High Priest!

He prays for their preservation: "Holy Father, KEEP through Your own name, those whom You have given Me." Keep through Your own name, that is--keep them . . .
in the knowledge of Yourself and of Your truth;
by Your power, mercy, and providence;
to show forth Your truth, Your mercy, and Your love.
The Lord's people, therefore, will be kept by God's power through faith unto salvation.

Beloved, if Jesus thus prayed for us--then our preservation is certain, and our perseverance is sure. We shall be kept, in answer to the prayer of our great High Priest . . .
to His gratification,
for His honor, and
to the Almighty Keeper's glory!

Whatever storms may arise,
whatever foes may assail us,
whatever trials may come upon us--
our Heavenly Father will keep us, in honor of His Son.

Kept by the all-seeing eye and all-powerful hand of Jehovah--we shall persevere, though . . .
the road is rough and treacherous,
the journey is long and dangerous,
and our strength is but small.

Let us in every season of danger . . .
when foes and fears beset us,
when our hearts misgive us, and
the cross lies heavy upon us--
then let us hear Jesus praying for us, "Keep through Your own name--those whom You have given Me!"


Reader! Are you OF the world--or are you one of Christ's redeemed people IN the world? Saints in the world are like . . .
pure lilies among stinging thorns,
precious diamonds among filthy pebbles,
harmless sheep among ravenous wolves!

If the world loves us, smiles on us, and speaks well of us--then we are certainly OF it! And if of the world--we shall certainly be damned along with it.

But if the world is to us a place of trial, and a place of danger; if we feel that we are not at home in it; if we are longing and preparing to leave it, that we may go home and dwell with Jesus in His Father's house forever--then all is well with us, and will be well forever!

~ ~ ~ ~

Sovereign Grace Missionary Baptist Church "Where The Truths Of God’s Word Have Been Taught For More Than Fifty-Three Years” 1217 Dillon Texarkana, Texas 75501 October 26, 2014 Newsletter Number 488 Brother Randy Johnson, Pastor Brother Ronnie Henderson, Song Director Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com

Our Prayer Request: All of Our Military, Their Family’s & All the Civilian Workers in The Middle East, Zee Mink Fuller and Family, Her son’s Bryan Armstrong and Hunter Hackie, Daughter Shannon, and Brother Philip & Sondra Thornsberry, Helen Maggard, Johnnie Stephens, Alecia Stephens, and children, Frankie Baldridge and daughter, Buckie Thompson, Frank & Sonya Trusty, Frank & Dawana Reigel, Andrew Preston, Larry & Martha Mollette and Her Family, Larry Mollette II & Family, Kerry Pennington, Kim Poole, Danny & Nita Mollette, The Muncy Family, Wendell Henderson, Judy Dunn, Martha Gray, Joshua Kidd, Matthew Kidd, Ronnie and Sarah Henderson, Ronnie Henderson Jr. & Children, Ricky Henderson and Family, Jacie Henderson, Velma Hammond, Charles, Don Hammond and Families, Archie & Barbara Griffin, Bro. & Sister Bob Keller, Donna Johnson, Fay Johnson, James and Luann Reynolds, Timothy Fails, Nathan -& Claire Fails, Jacob Ramsey, Jerry Hughes, Teresa Bookout, Pastor G. L. Burr, Melody Carr, Janie Capps, Imajo Tracy, Linda Hughes, Roy Lemmon, Rosie Tomlin, James and Lynn Tomlin, Pat Abercrombie, Donna Jones, Dale Trahan, Ricky and Margaret McCoy, Brother David O’Neal, James & Diane Thomas, Gina Peel, Brother Kelley and Sister Hinson, Melissa Elliott, Megan Whitaker, Manual Seymour, Sr., Brother Jerry and Sister Jean Dodson, Mr. Hedges, Danny Hammond, Brother Curtis Pugh, Brother Dan Sullivan and the work in Thailand, Brother Raul and the work in Romania, and Bro. Sergey Mochalov and the Churches in Russia.

A Thought From Our Pastor: Mankind Loves Darkness More Than God.John 3:19“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” Sometimes I wonder how it is that man can be so evil and happy at the same time, the fact is mankind are lovers of evil. I believe that mankind has a high thought of themselves and God has a low thought of them. God knows their thoughts, nature, and actions. He knows the intent of their hearts because he knows their frame. As the world draws closer and closer to the end of the church age and the beginning of the tribulation period they will wax worse and worse till judgments comes. Paul wrote to young Timothy in 2Timothy 3:13 “But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” People try to convince themselves that there is good in man we just have to look for it. I can agree that morally speaking some people can be good but this good does not count as good from or to God. Remember God sees the intent of their hearts and if they are not saved by Jesus Christ God only sees evil intentions. God does not look for good in man because He already knows their evil hearts. With this thought we must always return to Romans 3:10 “As it is written, There is none righteous, no, not one:” He also said in verse 11 “…there is none that seeketh after God.” So all this false religious preaching that people are flocking to is a lie. They may be flocking to religion, they may be flocking to men like Joel Olsten, and etc. but to God they are not flocking and will not. John wrote that the reason their deeds were evil is because they seek darkness. They only seek darkness because they don’t see anything else. It is only after the glorious light of the gospel of Jesus Christ has been shined on us that light and direction will come, changing our entire direction. Beloved do not ever be fooled by the blind who are leading the blind, if all is dark then there is no light to guide them. Job said in Job 15:16 “How much more abominable and filthy is man, which drinketh iniquity like water?” man is so filthy that God has cast them off into the filthy sin they seek to consume like water. Paul wrote in Romans 1:26 “For this cause God gave them up unto vile affections…” that is He gave them up to their passions of dishonor and disgrace. In other words God has given them up to dwell in, bathe in, and drink their sin until they die and awake in the eternal flames of hell. Paul went on to say in verse 26 “…for even their women did change the natural use into that which is against nature:” They will get so bad that even the women will lust after their own kind. I do wish there was something I could say to change mankind, but there is nothing. I preach the gospel and am called a liar by so-called-christians and hated by the others. There is no repentance in them, no seeking salvation from the Saviour, no second thoughts about their eternal future. All I see is a world who is happy to be sinners, men sleeping with men, women with women, children with other children, and adults with children. Mankind is seeking to murder one another and steal each other blind. The governments of the world seeking to destroy their nations and the entire world with greed for their political theories. And all seeking to erase any thought of God from society and our minds. Now you can understand why “…God gave them up unto vile affections…” Folk’s mankind is not looking for God, they are not seeking salvation, they are not even acting like they are, because sin and darkness is all they want. John 1:5 “And the light shineth in darkness; and the darkness comprehended it not.”

A Thought From Charles H. Spurgeon: Remember, God's arrows never miss the mark! "God is a righteous judge — and God is angry with the wicked every day!" Psalm 7:11. God not only detests sin, but is angry with those who continue to indulge in it. We have no ignorant or indifferent God to deal with; He can be angry, nay, He is angry today and every day with you — you ungodly and impenitent sinners! The best day that ever dawns on a sinner, brings a curse with it. From the beginning of the year even to its ending, there is not an hour in which God's oven is not hot, and burning in readiness for the wicked, who shall be as stubble before Him! "If he does not repent, He will sharpen His sword; He bends His bow and makes it ready!" Psalm 7:12. What blows are those which will be dealt by that long-uplifted omnipotent arm! God's sword has been sharpening upon the revolving stone of our daily wickedness, and if we will not repent, it will speedily cut us in pieces! Turn or burn is the sinner's only alternative. "He also prepares for Himself instruments of death; He makes His arrows into fiery shafts!" Psalm 7:13. Even now God's thirsty arrow longs to wet itself with the blood of the ungodly! His bow is bent, His aim is taken, His arrow is fitted to the string — and what, O sinner, if the arrow should be let fly at you even now! Remember, God's arrows never miss the mark, and are, every one of them, "instruments of death." Judgment may tarry, but it will not come too late. The Greek proverb says, "The mill of God grinds slowly — but grinds to powder!" "The sharpening of God's sword is but to give a keener edge, that it may cut the deeper. When God's sword is sharpened — it is to cut; and when God's bow is bent — it is to kill! Woe be to that man who is God's target!" William Secker "It is a fearful thing to fall into the hands of the living God!" Hebrews 10:31

Church News: Don’t forget the time change will be November 02 and the clocks will fall back one hour.

Something To Feast Upon: Deuteronomy 6:5 - 9 "And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates."

Choice quotes

   ~ ~ ~ ~

(from the Puritan Thomas Adams, 1583-1652)

Pride thrust . . .
Adam out of paradise,
Saul out of his kingdom,
Nebuchadnezzar out of men's society,
Haman out of court, and
Lucifer out of Heaven!
~ ~ ~ ~      

Noah Building an Ark, by Faith

Bob Hoekstra

By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.  (Heb_11:7)
At times, the Lord asks His people to engage in assignments that seem to make no sense at all. Perhaps, it is a task that we have never undertaken. Perhaps, it is preparation for a problem that we have never encountered previously. One of the most profound examples from such categories was Noah building an ark, by faith. His example is profound both in the circumstances that he faced, as well as the extent of the impact of his faithful response.
The extreme wickedness of humanity was the setting. "Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually" (Gen_6:5). A worldwide flood would be man's deserved judgment. "So the LORD said, 'I will destroy man whom I have created from the face of the earth . . . I Myself am bringing the flood of waters on the earth' " (Gen_6:7, Gen_6:17). Noah was an upright man who lived in close fellowship with the Lord. He would be graciously delivered. "But Noah found grace in the eyes of the LORD. . . . Noah was a just man, perfect in his generations. Noah walked with God" (Gen_6:8-9).
To build an ark for a monumental flood must have appeared absurd in a world that had never experienced such a phenomenon. Nonetheless, Noah fully accepted this divine admonishment, even though he had never witnessed what God was warning about. "By faith Noah, being divinely warned of things not yet seen . . . prepared an ark." His faithful obedience was motivated by holy respect for the Lord and for all of His pronouncements: "moved with godly fear."
The consequences of his labor of faith were far-reaching. His own family was saved: "prepared an ark for the saving of his household." By Noah's godly trust, the rest of the world was condemned for their ungodliness and unbelief: "by which he condemned the world." Noah himself became numbered among those who illustrate that the Lord's righteousness is received by trusting Him: "and became heir of the righteousness which is according to faith." Additionally, he became a reminder of being ready for the return of the Lord. "But as the days of Noah were, so also will the coming of the Son of Man be" (Mat_24:37).
Dear Lord, please teach me to respond in faith, as Noah did, whenever You call me to a perplexing assignment. Also, as impending judgment awaits the growing worldwide ungodliness, help me to proclaim Christ as the present ark of rescue, while eagerly anticipating His return, Amen.

Choice Puritan quotes

 ~ ~ ~ ~

(from John Flavel, 1627-1691)

Herein the sovereign grace of God appears--that Jesus Christ passed by millions of creatures of more excellent gifts and temperaments, and never makes them one offer of salvation--never turns aside to give one knock at the door of their hearts. But He comes to you, the vilest and basest of creatures, and will not be gone from your heart's door without His errand's end!

~ ~ ~ ~

It is true, some wicked men die in apparent peace, and some godly men die in turmoil--but both are mistaken. A few moments will clear up the mistake of both!

~ ~ ~ ~

The life of a believer in this world is a life of labor and expectation. He must expect no rest or satisfaction on this side of Heaven, and the full enjoyment of God. As the rivers cannot rest until they pour themselves into the bosom of the sea--so neither can renewed souls find rest until they come into the bosom of God!

~ ~ ~ ~

O when you go to God in any duty, take your heart aside, and say, "O my soul, I am now addressing myself to the greatest work that ever a creature was employed about--I am going into the solemn presence of God about business of everlasting importance!"

~ ~ ~ ~

We should call our hearts to account every evening, and say, "O my heart! Where have you been today? Where have your thoughts been wandering? O naughty heart! O vain heart! Could you not abide by the fountain of delights? Is there better pleasure with the creature, than with your redeemer God?"

~ ~ ~ ~

Repentance will cost you more than a few cheap words against sin!

~ ~ ~ ~

The candle of your life is almost burnt down--the hour-glass of time almost run out. Yet a few, a very few days and nights more--and then time, nights and days shall be no more!

~ ~ ~ ~

The whole world is not a theater large enough to display the glory of Christ upon--or unfold the one half of the unsearchable riches which lie hidden in Him! What shall I say of Christ? His excelling glory dazzles apprehension, and swallows up all expression!

~ ~ ~ ~

God's divine care thus engaged for you, is your convoy to accompany and secure you, until it sees you safe into your harbor of eternal rest!


~ ~ ~ ~

More on Enoch's Pleasing Walk with God, by Faith

October 24

Bob Hoekstra

By faith Enoch was translated so that he did not see death . . . for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.  (Heb_11:5-6)
Before Enoch was taken to heaven, he walked with God in a manner that pleased the Lord. Enoch's faith in God is what was pleasing unto Him. "Before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him." Pleasing God, as Enoch did, should be our desire.
Many people waste their lives by aiming at pleasing themselves. Their lives are choked with self-indulgence. "And the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity" (Luke 8:14). They have ignored the fact that pleasing self cannot lead to spiritual growth and Christlikeness. "We then who are strong ought to bear with the scruples of the weak, and not to please ourselves . . . For even Christ did not please Himself" (Rom_15:1, Rom_15:3). Others live in carnal bondage to human opinions. Their consistent priority is to please people. This was part of King Saul's downfall. "Then Saul said to Samuel, 'I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice' " (1Sa_15:24). We cannot aim to please man and still serve God. "Do I seek to please men? For if I still pleased men, I would not be a servant of Christ" (Gal_1:10).
Living to please God is what we were created for. This can never happen apart from faith. "Without faith it is impossible to please Him." Coming to the Lord in true biblical faith begins with a conviction that God exists. "For he who comes to God must believe that He is." Additionally, God-pleasing faith eagerly anticipates the Lord's gracious response to all who truly seek Him. "He is a rewarder of those who diligently seek Him." Although there are many blessings that result from pursuing  the Lord, the ultimate reward is God Himself. God told this to Abraham. "After these things the word of the LORD came to Abram in a vision, saying, 'Do not be afraid, Abram. I am your shield, your exceedingly great reward' " (Gen_15:1).
Lord God almighty, too often I have aimed at pleasing myself. At other times, My goal was to please people. Thank You for Your patience and forgiveness. Now, my heart desires to please You in all things. By faith, I know that You exist. By faith, I seek You, anticipating the grand reward of knowing You better and better, in Jesus name, Amen.

Friday 10/24: Spurgeon & Chambers Devotions

Morning, October 24

“The trees of the Lord are full of sap.”

Psalm 104:16

Charles Spurgeon
Without sap the tree cannot flourish or even exist. Vitality is essential to a Christian. There must be life —a vital principle infused into us by God the Holy Ghost, or we cannot be trees of the Lord. The mere name of being a Christian is but a dead thing, we must be filled with the spirit of divine life. This life is mysterious. We do not understand the circulation of the sap, by what force it rises, and by what power it descends again. So the life within us is a sacred mystery. Regeneration is wrought by the Holy Ghost entering into man and becoming man’s life; and this divine life in a believer afterwards feeds upon the flesh and blood of Christ and is thus sustained by divine food, but whence it cometh and whither it goeth who shall explain to us? What a secret thing the sap is! The roots go searching through the soil with their little spongioles, but we cannot see them suck out the various gases, or transmute the mineral into the vegetable; this work is done down in the dark. Our root is Christ Jesus, and our life is hid in him; this is the secret of the Lord. The radix of the Christian life is as secret as the life itself. How permanently active is the sap in the cedar! In the Christian the divine life is always full of energy—not always in fruit- bearing, but in inward operations. The believer’s graces, are not every one of them in constant motion? but his life never ceases to palpitate within. He is not always working for God, but his heart is always living upon him. As the sap manifests itself in producing the foliage and fruit of the tree, so with a truly healthy Christian, his grace is externally manifested in his walk and conversation. If you talk with him, he cannot help speaking about Jesus. If you notice his actions you will see that he has been with Jesus. He has so much sap within, that it must fill his conduct and conversation with life.

My Utmost for His Highest

October 24th

The viewpoint

Now thanks be to God, which always causeth us to triumph in Christ. 2 Cor. 2:14

Oswald Chambers
The viewpoint of a worker for God must not be as near the highest as he can get, it must be the highest. Be careful to maintain strenuously God’s point of view, it has to be done every day, bit by bit; don’t think on the finite. No outside power can touch the viewpoint.
The viewpoint to maintain is that we are here for one purpose only, viz., to be captives in the train of Christ’s triumphs. We are not in God’s showroom, we are here to exhibit one thing—the absolute captivity of our lives to Jesus Christ. How small the other points of view are—‘I am standing alone battling for Jesus’; ‘I have to maintain the cause of Christ and hold this fort for Him.’ Paul says—‘I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph.’ Is this idea being worked out practically in us? Paul’s secret joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and now that is all he is here for. Paul’s joy was to be a captive of the Lord, he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. The Victor ought to have got us so completely that it is His victory all the time, and we are more than conquerors through Him. “For we are unto God a sweet savour of Christ.” We are enwheeled with the odour of Jesus, and wherever we go we are a wonderful refreshment to God.

Evening, October 24

“He began to wash the disciples’ feet.”

John 13:5

Charles Spurgeon
The Lord Jesus loves his people so much, that every day he is still doing for them much that is analogous to washing their soiled feet. Their poorest actions he accepts; their deepest sorrow he feels; their slenderest wish he hears, and their every transgression he forgives. He is still their servant as well as their Friend and Master. He not only performs majestic deeds for them, as wearing the mitre on his brow, and the precious jewels glittering on his breastplate, and standing up to plead for them, but humbly, patiently, he yet goes about among his people with the basin and the towel. He does this when he puts away from us day by day our constant infirmities and sins. Last night, when you bowed the knee, you mournfully confessed that much of your conduct was not worthy of your profession; and even tonight, you must mourn afresh that you have fallen again into the selfsame folly and sin from which special grace delivered you long ago; and yet Jesus will have great patience with you; he will hear your confession of sin; he will say, “I will, be thou clean”; he will again apply the blood of sprinkling, and speak peace to your conscience, and remove every spot. It is a great act of eternal love when Christ once for all absolves the sinner, and puts him into the family of God; but what condescending patience there is when the Saviour with much long-suffering bears the oft recurring follies of his wayward disciple; day by day, and hour by hour, washing away the multiplied transgressions of his erring but yet beloved child! To dry up a flood of rebellion is something marvellous, but to endure the constant dropping of repeated offences—to bear with a perpetual trying of patience, this is divine indeed! While we find comfort and peace in our Lord’s daily cleansing, its legitimate influence upon us will be to increase our watchfulness, and quicken our desire for holiness. Is it so? 

He chooses and saves one of His crucifiers!

   ~ ~ ~ ~


(Alexander Smellie, "The Secret Place" 1907)

"Jesus said, 'Father, forgive them, for they do not know what they are doing.' And they divided up His clothes by casting lots." Luke 23:34

"And when the centurion, who stood there in front of Jesus, heard His cry and saw how He died, he said: Surely this man was the Son of God!" Mark 15:39

He Who hung in sheer and marvelous mercy on the Cross craves a trophy of grace, and will not be satisfied until He has it. Out of the ranks of cruel paganism, He chooses and saves one of His crucifiers!

The Savior had been praying, and it is evident now that His prayer was not in vain: "Father, forgive them!" He had entreated God for the very Roman centurion who had nailed Him to His tree of shame, and then had sat down and barbarously gambled for His clothes. Yet he is . . .
fully and instantly forgiven,
led bound in blessed thraldom by Him Whose arms he had fettered,
transformed into the confessor of the Man he crucifies!
Let me rejoice that nothing is too hard for the prayers of Jesus. He asks God for . . .
my salvation and pardon,
the conquest of my unthinking and earth-chained mind,
the renewal of my selfish, proud and disobedient life.
In the heavenly place He lifts His holy and pierced hands on my behalf. And the Father gives Him His heart's desire, and does not withhold the request of His lips.

~ ~ ~ ~

Spurgeon & ***Chamber​s Devotions October 23rd

Morning, October 23

“Will ye also go away?”

John 6:67

Charles Spurgeon
Many have forsaken Christ, and have walked no more with him; but what reason have you to make a change? Has there been any reason for it in the past? Has not Jesus proved himself all-sufficient? He appeals to you this morning—“Have I been a wilderness unto you?” When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in him given you all the peace your spirit could desire? Can you so much as dream of a better friend than he has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour. This is the joy we have to-day that we are saved in him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold him with a grasp immortal, and bind his name as a seal upon our arm. As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long—he changes not. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that “neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!” We say with Peter, “Lord, to whom shall we go?”

My Utmost for His Highest

October 23rd

Not a bit of it!

If any man be in Christ, he is a new creature: old things are passed away. 2 Cor. 5:17

Oswald Chambers
Our Lord never nurses our prejudices, He mortifies them, runs clean athwart them. We imagine that God has a special interest in our particular prejudices; we are quite sure that God will never deal with us as we know He has to deal with other people. ‘God must deal with other people in a very stern way, but of course He knows that my prejudices are all right.’ We have to learn—‘Not a bit of it!’ Instead of God being on the side of our prejudices, He is deliberately wiping them out. It is part of our moral education to have our prejudices run straight across by His providence, and to watch how He does it. God pays no respect to anything we bring to Him; there is only one thing He wants of us, and that is our unconditional surrender. When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is not a bit of the old order left; the old solemnity goes, the old attitude to things goes, and “all things are of God.” How are we going to get the life that has no lust, no self-interest, no sensitiveness to pokes, the love that is not provoked, that thinketh no evil, that is always kind? The only way is by allowing not a bit of the old life to be left, but only simple perfect trust in God, such trust that we no longer want God’s blessings, but only want Himself. Have we come to the place where God can withdraw His blessings and it does not affect our trust in Him? When once we see God at work, we will never bother our heads about things that happen, because we are actually trusting in our Father in Heaven Whom the world cannot see.

Evening, October 23

“Why sleep ye? rise and pray, lest ye enter into temptation.”

Luke 22:46

Charles Spurgeon
When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now? Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon, but when he had climbed half way up the Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss. The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan’s description: “Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean.” “The arbour was called the Slothful’s Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary.” Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, “I like a roaring devil better than a sleeping devil.” There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations: be as happy as you will, only be watchful.