Morning, July 10
“Fellow citizens with the saints.”
Ephesians 2:19
Charles Spurgeon
What is meant by our being citizens in heaven? It means that we are under heaven’s government. Christ the king of heaven reigns in our hearts; our daily prayer is, “Thy will be done on earth as it is in heaven.” The proclamations issued from the throne of glory are freely received by us: the decrees of the Great King we cheerfully obey. Then as citizens of the New Jerusalem, we share heaven’s honours. The glory which belongs to beatified saints belongs to us, for we are already sons of God, already princes of the blood imperial; already we wear the spotless robe of Jesus’ righteousness; already we have angels for our servitors, saints for our companions, Christ for our Brother, God for our Father, and a crown of immortality for our reward. We share the honours of citizenship, for we have come to the general assembly and Church of the first-born whose names are written in heaven. As citizens, we have common rights to all the property of heaven. Ours are its gates of pearl and walls of chrysolite; ours the azure light of the city that needs no candle nor light of the sun; ours the river of the water of life, and the twelve manner of fruits which grow on the trees planted on the banks thereof; there is nought in heaven that belongeth not to us. “Things present, or things to come,” all are ours. Also as citizens of heaven we enjoy its delights. Do they there rejoice over sinners that repent—prodigals that have returned? So do we. Do they chant the glories of triumphant grace? We do the same. Do they cast their crowns at Jesus’ feet? Such honours as we have we cast there too. Are they charmed with his smile? It is not less sweet to us who dwell below. Do they look forward, waiting for his second advent? We also look and long for his appearing. If, then, we are thus citizens of heaven, let our walk and actions be consistent with our high dignity.
My Utmost for His Highest
July 10th
The spiritual sluggard
Let us consider one another to provoke unto love and to good works;
not forsaking the assembling of ourselves together.
Hebrews 10:24–25
Oswald Chambers
We are all capable of being spiritual sluggards; we do not want to mix with the rough and tumble of life as it is, our one object is to secure retirement. The note struck in Hebrews 10 is that of provoking one another and of keeping together—both of which require initiative, the initiative of Christ-realization, not of self-realization. To live a remote, retired, secluded life is the antipodes of spirituality as Jesus Christ taught it.
The test of our spirituality comes when we come up against injustice and meanness and ingratitude and turmoil, all of which have the tendency to make us spiritual sluggards. We want to use prayer and Bible reading for the purpose of retirement. We utilize God for the sake of getting peace and joy, that is, we do not want to realize Jesus Christ, but only our enjoyment of Him. This is the first step in the wrong direction. All these things are effects and we try to make them causes.
“I think it meet,” said Peter, “… to stir you up by putting you in remembrance.” It is a most disturbing thing to be smitten in the ribs by some provoker of God, by someone who is full of spiritual activity. Active work and spiritual activity are not the same thing. Active work may be the counterfeit of spiritual activity. The danger of spiritual sluggishness is that we do not wish to be stirred up, all we want to hear about is spiritual retirement. Jesus Christ never encourages the idea of retirement—“Go tell My brethren …”
Evening, July 10
“And the evening and the morning were the first day.”
Genesis 1:5
Charles Spurgeon
The evening was “darkness” and the morning was “light,” and yet the two together are called by the name that is given to the light alone! This is somewhat remarkable, but it has an exact analogy in spiritual experience. In every believer there is darkness and light, and yet he is not to be named a sinner because there is sin in him, but he is to be named a saint because he possesses some degree of holiness. This will be a most comforting thought to those who are mourning their infirmities, and who ask, “Can I be a child of God while there is so much darkness in me?” Yes; for you, like the day, take not your name from the evening, but from the morning; and you are spoken of in the word of God as if you were even now perfectly holy as you will be soon. You are called the child of light, though there is darkness in you still. You are named after what is the predominating quality in the sight of God, which will one day be the only principle remaining. Observe that the evening comes first. Naturally we are darkness first in order of time, and the gloom is often first in our mournful apprehension, driving us to cry out in deep humiliation, “God be merciful to me, a sinner.” The place of the morning is second, it dawns when grace overcomes nature. It is a blessed aphorism of John Bunyan, “That which is last, lasts for ever.” That which is first, yields in due season to the last; but nothing comes after the last. So that though you are naturally darkness, when once you become light in the Lord, there is no evening to follow; “thy sun shall no more go down.” The first day in this life is an evening and a morning; but the second day, when we shall be with God, for ever, shall be a day with no evening, but one, sacred, high, eternal noon.
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