Morning and Evening

Charles H. Spurgeon

March 5, 2010

Morning Reading

Let us not sleep, as do others.--1 Thessalonians 5:6

There are many ways of promoting Christian wakefulness. Among the rest,
let me strongly advise Christians to converse together concerning the
ways of the Lord. Christian and Hopeful, as they journeyed towards the
Celestial City, said to themselves, "To prevent drowsiness in this
place, let us fall into good discourse." Christian enquired, "Brother,
where shall we begin?" And Hopeful answered, "Where God began with us."
Then Christian sang this song--

"When saints do sleepy grow, let them come hither, And hear how these
two pilgrims talk together; Yea, let them learn of them, in any wise,
Thus to keep open their drowsy slumb'ring eyes. Saints' fellowship, if
it be managed well, Keeps them awake, and that in spite of hell."

Christians who isolate themselves and walk alone, are very liable to
grow drowsy. Hold Christian company, and you will be kept wakeful by
it, and refreshed and encouraged to make quicker progress in the road
to heaven. But as you thus take "sweet counsel" with others in the ways
of God, take care that the theme of your converse is the Lord Jesus.
Let the eye of faith be constantly looking unto Him; let your heart be
full of Him; let your lips speak of His worth. Friend, live near to the
cross, and thou wilt not sleep. Labour to impress thyself with a deep
sense of the value of the place to which thou art going. If thou
rememberest that thou art going to heaven, thou wilt not sleep on the
road. If thou thinkest that hell is behind thee, and the devil pursuing
thee, thou wilt not loiter. Would the manslayer sleep with the avenger
of blood behind him, and the city of refuge before him? Christian, wilt
thou sleep whilst the pearly gates are open--the songs of angels
waiting for thee to join them--a crown of gold ready for thy brow? Ah!
no; in holy fellowship continue to watch and pray that ye enter not
into temptation.

Evening Reading

Say unto my soul, I am thy salvation.--Psalm 35:3

What does this sweet prayer teach me? It shall be my evening's
petition; but first let it yield me an instructive meditation. The text
informs me first of all that David had his doubts; for why should he
pray, "Say unto my soul, I am thy salvation," if he were not sometimes
exercised with doubts and fears? Let me, then, be of good cheer, for I
am not the only saint who has to complain of weakness of faith. If
David doubted, I need not conclude that I am no Christian because I
have doubts. The text reminds me that David was not content while he
had doubts and fears, but he repaired at once to the mercy-seat to pray
for assurance; for he valued it as much fine gold. I too must labour
after an abiding sense of my acceptance in the Beloved, and must have
no joy when His love is not shed abroad in my soul. When my Bridegroom
is gone from me, my soul must and will fast. I learn also that David
knew where to obtain full assurance. He went to his God in prayer,
crying, "Say unto my soul I am thy salvation." I must be much alone
with God if I would have a clear sense of Jesus' love. Let my prayers
cease, and my eye of faith will grow dim. Much in prayer, much in
heaven; slow in prayer, slow in progress. I notice that David would not
be satisfied unless his assurance had a divine source. "Say unto my
soul." Lord, do Thou say it ! Nothing short of a divine testimony in
the soul will ever content the true Christian. Moreover, David could
not rest unless his assurance had a vivid personality about it. "Say
unto my soul, I am thy salvation." Lord, if Thou shouldst say this to
all the saints, it were nothing, unless Thou shouldst say it to me.
Lord, I have sinned; I deserve not Thy smile; I scarcely dare to ask
it; but oh! say to my soul, even to my soul, "I am thy salvation." Let
me have a present, personal, infallible, indisputable sense that I am
Thine, and that Thou art mine.