Thursday, 30 April 2015

Spurgeon & Chambers Devotions April 30th

Morning, April 30
“And all the children of Israel murmured.”
Numbers 14:2
Charles Spurgeon
There are murmurers amongst Christians now, as there were in the camp of Israel of old. There are those who, when the rod falls, cry out against the afflictive dispensation. They ask, “Why am I thus afflicted? What have I done to be chastened in this manner?” A word with thee, O murmurer! Why shouldst thou murmur against the dispensations of thy heavenly Father? Can he treat thee more hardly than thou deservest? Consider what a rebel thou wast once, but he has pardoned thee! Surely, if he in his wisdom sees fit now to chasten thee, thou shouldst not complain. After all, art thou smitten as hardly as thy sins deserve? Consider the corruption which is in thy breast, and then wilt thou wonder that there needs so much of the rod to fetch it out? Weigh thyself, and discern how much dross is mingled with thy gold; and dost thou think the fire too hot to purge away so much dross as thou hast? Does not that proud rebellious spirit of thine prove that thy heart is not thoroughly sanctified? Are not those murmuring words contrary to the holy submissive nature of God’s children? Is not the correction needed? But if thou wilt murmur against the chastening, take heed, for it will go hard with murmurers. God always chastises his children twice, if they do not bear the first stroke patiently. But know one thing—“He doth not afflict willingly, nor grieve the children of men.” All his corrections are sent in love, to purify thee, and to draw thee nearer to himself. Surely it must help thee to bear the chastening with resignation if thou art able to recognize thy Father’s hand. For “whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons.” “Murmur not as some of them also murmured and were destroyed of the destroyer.”
Mu Utmost for His Highest
April 30th
The spontaneity of love
Love suffereth long, and is kind … 1 Cor. 13:4–8
Oswald Chambers
Love is not premeditated, it is spontaneous, that is, it bursts up in extraordinary ways. There is nothing of mathematical certainty in Paul’s category of love. We cannot say—‘Now I am going to think no evil; I am going to believe all things.’ The characteristic of love is spontaneity. We do not settle statements of Jesus in front of us as a standard; but when His Spirit is having His way with us, we live according to His standard without knowing it, and on looking back we are amazed at the disinterestedness of a particular emotion, which is the evidence that the spontaneity of real love was there. In everything to do with the life of God in us, its nature is only discerned when it is past.
The springs of love are in God, not in us. It is absurd to look for the love of God in our hearts naturally, it is only there when it has been shed abroad in our hearts by the Holy Spirit.
If we try to prove to God how much we love Him, it is a sure sign that we do not love Him. The evidence of our love for Him is the absolute spontaneity of our love, it comes naturally. In looking back we cannot tell why we did certain things, we did them according to the spontaneous nature of His love in us. The life of God manifests itself in this spontaneous way because the springs of love are in the Holy Ghost. (Romans 5:5.)
Evening, April 30
“How precious also are thy thoughts unto me, O God.”
Psalm 139:17
Charles Spurgeon
Divine omniscience affords no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking upon us, never turns aside his mind from us, has us always before his eyes; and this is precisely as we would have it, for it would be dreadful to exist for a moment beyond the observation of our heavenly Father. His thoughts are always tender, loving, wise, prudent, far-reaching, and they bring to us countless benefits: hence it is a choice delight to remember them. The Lord always did think upon his people: hence their election and the covenant of grace by which their salvation is secured; he always will think upon them: hence their final perseverance by which they shall be brought safely to their final rest. In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us—we never roam beyond the Shepherd’s eye. In our sorrows he observes us incessantly, and not a pang escapes him; in our toils he marks all our weariness, and writes in his book all the struggles of his faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God.
Dear reader, is this precious to you? then hold to it. Never be led astray by those philosophic fools who preach up an impersonal God, and talk of self-existent, self-governing matter. The Lord liveth and thinketh upon us, this is a truth far too precious for us to be lightly robbed of it. The notice of a nobleman is valued so highly that he who has it counts his fortune made; but what is it to be thought of by the King of kings! If the Lord thinketh upon us, all is well, and we may rejoice evermore. 

Ceaseless warfare!

          ~ ~ ~ ~


(Arthur Pink)

"Behold, I am vile!" Job 40:4

"I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out!" Romans 7:18
"For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want." Galatians 5:17

Though grace had entered Job's heart, his native depravity had not been expelled. Though sin no longer had dominion over him--it often raged and prevailed against him.

There is ceaseless warfare within between the flesh and the spirit. There is no need for us to enlarge on this, for every Christian, because of the plague of his heart, groans within himself, "Oh what a wretched man I am! Who will free me from this life that is dominated by sin and death!" Romans 7:24
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Daily Promises


Blue Letter Bible
April 30, 2015
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine. (Isaiah 43:1)
O church, remember that Christ is the fulfilment of Israel and the seed of Abraham so long awaited by God's people. And recall that you are His bride! His redemption is your redemption! And even as He bears the name of God, so do you bear His own name! He is Christ and you are His Christians! Having been cleansed and made righteous by His blood, you are now counted worthy the honour of bearing the name above all names! Wonder of wonders-take joy, O bride of the Lamb!

Wednesday, 29 April 2015

Spurgeon & Chambers Devotions April 29th

Morning, April 29
“Thou art my hope in the day of evil.”
Jeremiah 17:17
Charles Spurgeon
The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. True, it is written in God’s Word, “Her ways are ways of pleasantness, and all her paths are peace;” and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be “As the shining light that shineth more and more unto the perfect day,” yet sometimes that light is eclipsed. At certain periods clouds cover the believer’s sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the “green pastures” by the side of the “still waters,” but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, “Surely, if I were a child of God, this would not happen.” Oh! say not so, thou who art walking in darkness. The best of God’s saints must drink the wormwood; the dearest of his children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotten bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.
Our Utmost for His Highest
April 29th
The graciousness of uncertainty
It doth not yet appear what we shall be. 1 John 3:2
Oswald Chambers
Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some end, but that is not the nature of spiritual life. The nature of spiritual life is that we are certain in our uncertainty, consequently we do not make our nests anywhere. Common sense says—‘Well, supposing I were in that condition …’ We cannot suppose ourselves in any condition we have never been in.
Certainty is the mark of the commonsense life: gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time. When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him. Jesus said “Except ye … become as little children.” Spiritual life is the life of a child. We are not uncertain of God, but uncertain of what He is going to do next. If we are only certain in our beliefs, we get dignified and severe and have the ban of finality about our views; but when we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.
“Believe also in Me,” said Jesus, not—‘Believe certain things about Me.’ Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come. Remain loyal to Him.
Evening, April 29
“The Lord taketh pleasure in his people.”
Psalm 149:4
Charles Spurgeon
How comprehensive is the love of Jesus! There is no part of his people’s interests which he does not consider, and there is nothing which concerns their welfare which is not important to him. Not merely does he think of you, believer, as an immortal being, but as a mortal being too. Do not deny it or doubt it: “The very hairs of your head are all numbered.” “The steps of a good man are ordered by the Lord: and he delighteth in his way.” It were a sad thing for us if this mantle of love did not cover all our concerns, for what mischief might be wrought to us in that part of our business which did not come under our gracious Lord’s inspection! Believer, rest assured that the heart of Jesus cares about your meaner affairs. The breadth of his tender love is such that you may resort to him in all matters; for in all your afflictions he is afflicted, and like as a father pitieth his children, so doth he pity you. The meanest interests of all his saints are all borne upon the broad bosom of the Son of God. Oh, what a heart is his, that doth not merely comprehend the persons of his people, but comprehends also the diverse and innumerable concerns of all those persons! Dost thou think, O Christian, that thou canst measure the love of Christ? Think of what his love has brought thee—justification, adoption, sanctification, eternal life! The riches of his goodness are unsearchable; thou shalt never be able to tell them out or even conceive them. Oh, the breadth of the love of Christ! Shall such a love as this have half our hearts? Shall it have a cold love in return? Shall Jesus’ marvellous lovingkindness and tender care meet with but faint response and tardy acknowledgment? O my soul, tune thy harp to a glad song of thanksgiving! Go to thy rest rejoicing, for thou art no desolate wanderer, but a beloved child, watched over, cared for, supplied, and defended by thy Lord. 

Christ stands ready as a fire-escape!

          ~ ~ ~ ~


(Arthur Pink)

O how very few ever are savingly convicted of sin by the Spirit! As the Spirit continues His work in the soul, plowing still deeper, revealing the hideousness and heinousness of sin, producing a horror of and hatred for it--He next presses upon that awakened soul, the claims of Christ's Lordship--set forth in such passages as Luke 14:26-33--and enlightens us to realize that Christ demands our hearts, lives, and all.

Then it is that He grants grace unto the quickened soul to renounce all other "lords," to turn away from all "idols", and to receive Christ as Prophet, Priest and King. And nothing but the sovereign and supernatural work of God the Spirit can bring this to pass. Surely this is self-evident.

A preacher may induce a man to believe what Scripture says about his lost and undone condition, persuade him to "bow to" the Divine verdict, and then "accept Christ as his personal Savior." No man wants to go to Hell, and if he is assured that Christ stands ready as a fire-escape, on the sole condition that he jump into His arms ("rests on His finished work"), thousands will do so!

But a hundred preachers are unable to make an unregenerate person realize the unspeakably dreadful nature of sin, make him feel that he has been a lifelong rebel against God, and so change his heart that he now hates his sin, and longs to please God, and serve Christ. Only God the Spirit can bring any man to the place where he is willing to forsake every idol, cut off a hindering right hand, or pluck out an offending right eye! Ah, a miracle of grace has been wrought when we give up ourselves to the Lord (2 Corinthians 8:5) to be ruled by Him.
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Daily Promises


Blue Letter Bible
April 29, 2015
The eyes of all wait upon thee; and thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing. (Psalm 145:15-16)
The Lord promises to provide for all of our needs (cf. Matthew 6:26). He gives us everything that we ask of Him as long as it is according to His will (cf. Philippians 4:19 and James 4:3). He is our good Father and will ever seek our welfare!

Living Letters of Christ

Bob Hoekstra

You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.  (2Co_ 3:3)
Another significant characteristic resulting from living by grace is that we become living letters of Christ. "You are manifestly an epistle of Christ." The Lord wants to turn our lives into a "walking and talking letter of Him." He wants to make us a living explanation of who Christ is and all that He offers. What a great opportunity this presents. As we go about our daily responsibilities, others are often "reading our lives." While they are observing us, they can actually be learning of the truth and love of our Lord Jesus, as He is working in and through our lives. Although this may sound like too much to hope for, the Lord declares in His word that this process can become very clear to those who are watching us: "You are manifestly [that is, "to be plainly recognized as"] an epistle of Christ."
Remember, this is what is available for "ministers [i.e., servants] of the new covenant" (2Co_3:6). This is what happens in those who live by the grace of God. This is something that God does in us, not something we manufacture for Him. Certainly, people are involved in the process. We become fully engaged by humbly and dependently seeking after the Lord who wants to work in us. Others also get involved by ministering to us. "You are manifestly an epistle of Christ, ministered by us." Paul had ministered God's truth to these saints at Corinth. Yet, these living letters of Christ were not being written by ink, as ordinary letters would be. "You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God." God's Holy Spirit was at work writing the letters that their lives were becoming.
Notice where the Lord was inscribing these living letters: "not on tablets of stone but on tablets of flesh, that is, of the heart." The old covenant message of law was written on stones. The new covenant message of grace is written on the hearts of all who will walk in humble dependence upon God. This heavenly work changes us from the inside out, making us living letters of Christ!
Dear God of all grace, I humbly admit that I need to be more and more changed into a living letter of Christ. So often, those who read me see only me. I ask You in faith to inscribe the character of Christ upon my heart, that others may see Him in my daily walk, Amen.

Tuesday, 28 April 2015

Distinguishing Grace!

          ~ ~ ~ ~


(Don Fortner)

"Noah found grace in the eyes of the LORD." Genesis 6:8

What sad consequences there are to sin! That horrible, heart-hatred of God, which resides in the hearts of each of Adam's sons and daughters--works havoc in the earth and will bring us all down to Hell in the end--unless God intervenes to save. The only hope there is for fallen, depraved, helpless sinners--is the omnipotent intervention of God's irresistible grace!

The whole world was lost. The whole world was corrupt. The whole of Adam's race was degenerate and walked in wickedness, provoking the wrath of God. But God, in great pity, mercy and compassion--showed Himself gracious to one man. "Noah found grace in the eyes of the Lord." God spared Noah. God saved Noah. Through him, God preserved His family, preserved our race and thus preserved His elect for all generations to come!

Blessed be His name, God does intervene to save! He does not have to save. No mortal will ever seek salvation from Him--until first he is sought by Him. But God has, in indescribable, infinite mercy, chosen to save a people for His own glory--and save them, He will!

"I have loved you, My people, with an everlasting love. With unfailing love I have drawn you to Myself!"
Jeremiah 31:3
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Spurgeon & Chambers Devotions April 28th

Morning, April 28
“Remember the word unto thy servant,
upon which thou hast caused me to hope.”
Psalm 119:49
Charles Spurgeon
Whatever your especial need may be, you may readily find some promise in the Bible suited to it. Are you faint and feeble because your way is rough and you are weary? Here is the promise—“He giveth power to the faint.” When you read such a promise, take it back to the great Promiser, and ask him to fulfil his own word. Are you seeking after Christ, and thirsting for closer communion with him? This promise shines like a star upon you—“Blessed are they that hunger and thirst after righteousness, for they shall be filled.” Take that promise to the throne continually; do not plead anything else, but go to God over and over again with this—“Lord, thou hast said it, do as thou hast said.” Are you distressed because of sin, and burdened with the heavy load of your iniquities? Listen to these words—“I, even I, am he that blotteth out thy transgressions, and will no more remember thy sins.” You have no merit of your own to plead why he should pardon you, but plead his written engagements and he will perform them. Are you afraid lest you should not be able to hold on to the end, lest, after having thought yourself a child of God, you should prove a castaway? If that is your state, take this word of grace to the throne and plead it: “The mountains may depart, and the hills may be removed, but the covenant of my love shall not depart from thee.” If you have lost the sweet sense of the Saviour’s presence, and are seeking him with a sorrowful heart, remember the promises: “Return unto me, and I will return unto you;” “For a small moment have I forsaken thee, but with great mercies will I gather thee.” Banquet your faith upon God’s own word, and whatever your fears or wants, repair to the Bank of Faith with your Father’s note of hand, saying, “Remember the word unto thy servant, upon which thou hast caused me to hope.”
My Utmost for His Highest
April 28th
What you will get
Thy life will I give thee for a prey in all places whither thou goest.
Jeremiah 45:5
Oswald Chambers
This is the unshakable secret of the Lord to those who trust Him—‘I will give thee thy life.’ What more does a man want than his life? It is the essential thing. ‘Thy life for a prey’ means that wherever you may go, even if it is into hell, you will come out with your life, nothing can harm it. So many of us are caught up in the shows of things, not in the way of property and possessions, but of blessings. All these have to go; but there is something grander that never can go—the life that is “hid with Christ in God.”
Are you prepared to let God take you into union with Himself, and pay no more attention to what you call the ‘great things’? Are you prepared to abandon entirely and let go? The test of abandonment is in refusing to say—‘Well, what about this?’ Beware of suppositions. Immediately you allow—‘What about this?’ it means you have not abandoned, you do not really trust God. Immediately you do abandon, you think no more about what God is going to do. Abandon means to refuse yourself the luxury of asking any questions. If you abandon entirely to God, He says at once, “Thy life will I give thee for a prey.” The reason people are tired of life is because God has not given them anything, they have not got their life as a prey. The way to get out of that state is to abandon to God. When you do get through to abandonment to God, you will be the most surprised and delighted creature on earth; God has got you absolutely and has given you your life. If you are not there, it is either because of disobedience or a refusal to be simple enough.
Evening, April 28
“All the house of Israel are impudent and hardhearted.”
Ezekiel 3:7
Charles Spurgeon
Are there no exceptions? No, not one. Even the favoured race are thus described. Are the best so bad?—then what must the worst be? Come, my heart, consider how far thou hast a share in this universal accusation, and while considering, be ready to take shame unto thyself wherein thou mayst have been guilty. The first charge is impudence, or hardness of forehead, a want of holy shame, an unhallowed boldness in evil. Before my conversion, I could sin and feel no compunction, hear of my guilt and yet remain unhumbled, and even confess my iniquity and manifest no inward humiliation on account of it. For a sinner to go to God’s house and pretend to pray to him and praise him argues a brazen-facedness of the worst kind! Alas! since the day of my new birth I have doubted my Lord to his face, murmured unblushingly in his presence, worshipped before him in a slovenly manner, and sinned without bewailing myself concerning it. If my forehead were not as an adamant, harder than flint, I should have far more holy fear, and a far deeper contrition of spirit. Woe is me, I am one of the impudent house of Israel. The second charge is hardheartedness, and I must not venture to plead innocent here. Once I had nothing but a heart of stone, and although through grace I now have a new and fleshy heart, much of my former obduracy remains. I am not affected by the death of Jesus as I ought to be; neither am I moved by the ruin of my fellow men, the wickedness of the times, the chastisement of my heavenly Father, and my own failures, as I should be. O that my heart would melt at the recital of my Saviour’s sufferings and death. Would to God I were rid of this nether millstone within me, this hateful body of death. Blessed be the name of the Lord, the disease is not incurable, the Saviour’s precious blood is the universal solvent, and me, even me, it will effectually soften, till my heart melts as wax before the fire.

Daily Promises


Blue Letter Bible
April 28, 2015
But he said, Yea rather, blessed [are] they that hear the word of God, and keep it. (Luke 11:28)
Praises everlasting for that most wondrous of gifts: a man who could hear the word of God and keep it! Sing thanks unto the Lord that by His Son's obedience to God's holy law, even unto death, the eternal blessings of the Lord might now fall upon His people. How fortunate are we become, those who serve the Lord in the faith of righteousness! Rejoice, O people, and sing evermore His mighty praise.

Monday, 27 April 2015

Daily Promises


Blue Letter Bible
April 26, 2015
For his anger [endureth but] a moment; in his favour [is] life: weeping may endure for a night, but joy [cometh] in the morning. (Psalm 30:5)
You may weep and you may mourn over the troubles of this life, but know this you believers: your weeping will last only a night—for the smallest portion of your life. Once your joy is restored, those times of sadness and despair will seem only the briefest of moments. This life can be seen as a time of weeping; but when compared with the joy of eternity, our suffering seems slight and insignificant indeed. Praise the Lord that He is soon coming!
Sovereign Grace Missionary Baptist Church
"Where The Truths Of God’s Word Have Been Taught For More Than Fifty-Three Years”
1217 Dillon Texarkana, Texas 75501
April 26, 2015
Newsletter Number 513
Brother Randy Johnson, Pastor Brother Ronnie Henderson, Song Director
Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com

Our Prayer Request:

All of Our Military, Their Family’s & All the Civilian Workers in The Middle East, Zee Mink Fuller and Family, Her son’s Bryan Armstrong and Hunter Hackie, Daughter Shannon, and Brother Philip & Sondra Thornsberry, Johnnie Stephens, Alecia Stephens, and children, Frankie Baldridge and daughter, Buckie Thompson, Frank & Sonya Trusty, Frank & Dawana Reigel, Andrew Preston, Larry & Martha Mollette and Her Family, Larry Mollette II & Family, Kerry Pennington, Kim Poole, Doris Hammock, Danny & Nita Mollette, The Muncy Family, Wendell Henderson, Judy Dunn, Martha Gray, Joshua Kidd, Matthew Kidd, Ronnie and Sarah Henderson, Ronnie Henderson Jr. & Children, Ricky Henderson and Family, Jacie Henderson, Velma Hammond, Charles, Don Hammond and Families, Archie & Barbara Griffin, Bro. & Sister Bob Keller, Donna Johnson, James and Luann Reynolds, Timothy Fails, Nathan Fails, Jacob Ramsey, Jerry Hughes, Pastor G. L. Burr, Melody Carr, Janie Capps, Imajo Tracy, Linda Hughes, Roy Lemmon, Rosie Tomlin, James and Lynn Tomlin, Pat Abercrombie, Donna Jones, Dale Trahan, Margaret McCoy and family, Gene Rosinbaum, James, Diane & Brooke Thomas, Gina Peel, Brother Kelley and Sister Hinson, Megan Whitaker, Tammy Hairston and family, Manual Seymour, Sr., Brother Jerry and Sister Jean Dodson, Mr. Hedges, Danny Hammond, Brother Curtis Pugh, Brother Dan Sullivan and the work in Thailand, Brother Raul and the work in Romania, and Bro. Sergey Mochalov and the Churches in Russia.

A Thought From Our Pastor::
What Is Honor?“Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.” John 8:49
I had a conversation with someone this past week about honor, I said we are to have honor in everything, and he said honor had nothing to do with it. This is one of our largest problems in the world today, people rarely honor anything. God is not honored for the most part, marriage is not honored, parents are not honored, Pastors – churches- and Christians are also not honored, and etc, etc, etc. The list of things that should be honored can just continue and continue, however, honor is a rare thing these days. Jesus was accused of being a devil and Jesus response was “I have not a devil” and in this they dishonored our Saviour. To compare Jesus to the devil or even to say He possessed the devil was dishonoring to Him and His Father just as it would be to say a Christian is a devil or possess one. Jesus went on to say “but I honour my Father” even though He Himself was dishonored. As Christians we need to understand what the word honor means - to prize, that is, fix a valuation upon; by implication to revere” To prize something as valuable and to revere it, sounds like money doesn’t it, but it is not, while we are to honor much in our life outside of money. First we are to honor God; God should have the upmost prize, value, and is to be revered more than anything else in all creation. We live in a sad time because God is rarely truly honored in this world and even less honored in some forms of worship called churches. One cannot honor God if they do not serve and worship Him as Sovereign. Jesus said while they did not honor Him as the Son He honored His Father. We are to all worship them both as God because both are God. The Lord also told us multiple times that we are to honor our father and mothers. Exodus 20:12 "Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee." This is the second most un-honored commandment in the scriptures outside of failing to honor God enough. I see children everywhere failing to honor their parents, this is a disgrace. We are to honor the Son Jesus Christ just as much as we would honor the Father. John 5:23 "That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him." I must ask this question “how can one honor either if the use either of their names in vain, which is something I hear even from a lot of preachers in pulpits. It would do us all well to study the definition of the word “vain” because there are a lot of folks who have no idea what it is. God said to honor the elders (that is ministers) but to them that teach TRUTH they are to be honored with double honor. 1 Timothy 5:17 “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.” Elders that teach truth will be the most dishonored in this world, this is why God told us to honor them double. I, like Christ Jesus have also been called a devil many times for preaching the truth. Last we are to honor all men; to honor everyone is a very rare thing today. People are too rude to honor others. This world is about “ME” and I am the only one who matters. This is sad and ungodly. 1 Peter 2:17 "Honour all men. Love the brotherhood. Fear God. Honour the king." That honor of all men includes loving the brotherhood which are the Christians among us but especially those of the household of faith with is the local church. We, as Christian’s need to take another look at honor and what God says about it. We need to make sure we measure up to what God expects of us. The world is worldly and they will never honor God or Christians for anything, but we who are of faith ought to know better.
A Though For Your Bible Study:
As though it had never been!"I consider that our present sufferings are not worth comparing with the glory that will be revealed in us!" Romans 8:18
Beloved, soon, O how soon! all that now loads the heart with care, and wrings it with sorrow — all that dims the eye with tears, and renders the day anxious and the night sleepless — will be as though it had never been!
Emerging from the entanglement, the dreariness, the solitude, the loneliness, and the temptations of the wilderness — you shall enter upon your everlasting rest, your unfading inheritance, where there is . . .
no sorrow,
no sin,
no suffering,
no crying,
no evening shadows,
no midnight darkness!
But all is one perfect, cloudless, eternal day — for Jesus is the joy, the light, and the glory thereof!
"And so we will be with the Lord forever!" 1 Thessalonians 4:17
"He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away!" Revelation 21:4
By Octavius Winslow
Church News:
Brother Dan and Sister Sunny Sullivan Missionary to Thailand will be here on Wednesday April 29 at 6:00pm. Please plan to be here and meet the Sullivan’s. Brother Dan will be speaking for the service.
Don’t forget we are planning a work day for the church building on Saturday May 02. Please get with Sister Dawana Reigel for details and suggestions. Please be here at 10am.
Our Twelfth Annul Bible Conference will be held on Friday September 18 and Saturday September 19. The church will start planning it very soon please have it on your mind. 

Spurgeon & Chambers Devotions April 27th

Morning, April 27
“God, even our own God.”
Psalm 67:6
Charles Spurgeon
It is strange how little use we make of the spiritual blessings which God gives us, but it is stranger still how little use we make of God himself. Though he is “our own God,” we apply ourselves but little to him, and ask but little of him. How seldom do we ask counsel at the hands of the Lord! How often do we go about our business, without seeking his guidance! In our troubles how constantly do we strive to bear our burdens ourselves, instead of casting them upon the Lord, that he may sustain us! This is not because we may not, for the Lord seems to say, “I am thine, soul, come and make use of me as thou wilt; thou mayst freely come to my store, and the oftener the more welcome.” It is our own fault if we make not free with the riches of our God. Then, since thou hast such a friend, and he invites thee, draw from him daily. Never want whilst thou hast a God to go to; never fear or faint whilst thou hast God to help thee; go to thy treasure and take whatever thou needest—there is all that thou canst want. Learn the divine skill of making God all things to thee. He can supply thee with all, or, better still, he can be to thee instead of all. Let me urge thee, then, to make use of thy God. Make use of him in prayer. Go to him often, because he is thy God. O, wilt thou fail to use so great a privilege? Fly to him, tell him all thy wants. Use him constantly by faith at all times. If some dark providence has beclouded thee, use thy God as a “sun;” if some strong enemy has beset thee, find in Jehovah a “shield,” for he is a sun and shield to his people. If thou hast lost thy way in the mazes of life, use him as a “guide,” for he will direct thee. Whatever thou art, and wherever thou art, remember God is just what thou wantest, and just where thou wantest, and that he can do all thou wantest.
My Utmost for His Highest
April 27th
What do you want?
Seekest thou great things for thyself? Jeremiah 45:5
Oswald Chambers
Are you seeking great things for yourself? Not seeking to be a great one, but seeking great things from God for yourself. God wants you in a closer relationship to Himself than receiving His gifts, He wants you to get to know Him. A great thing is accidental, it comes and goes. God never gives us anything accidental. Nothing is easier than getting into a right relationship with God except when it is not God Whom you want but only what He gives.
If you have only come the length of asking God for things, you have never come to the first strand of abandonment, you have become a Christian from a standpoint of your own. ‘I did ask God for the Holy Spirit, but He did not give me the rest and the peace I expected.’ Instantly God puts His finger on the reason—you are not seeking the Lord at all, you are seeking something for yourself. Jesus says—“Ask, and it shall be given you.” Ask God for what you want, and you cannot ask if you are not asking for a right thing. When you draw near to God, you cease from asking for things. “Your Father knoweth what things ye have need of, before ye ask Him.” Then why ask? That you may get to know Him.
Are you seeking great things for yourself—‘O Lord, baptize me with the Holy Ghost’? If God does not, it is because you are not abandoned enough to Him, there is something you will not do. Are you prepared to ask yourself what it is you want from God, and why you want it? God always ignores the present perfection for the ultimate perfection. He is not concerned about making you blessed and happy just now; He is working out His ultimate perfection all the time—“that they may be one even as We are.”
Evening, April 27
“The Lord is King for ever and ever.”
Psalm 10:16
Charles Spurgeon
Jesus Christ is no despotic claimant of divine right, but he is really and truly the Lord’s anointed! “It hath pleased the Father that in him should all fulness dwell.” God hath given to him all power and all authority. As the Son of man, he is now head over all things to his church, and he reigns over heaven, and earth, and hell, with the keys of life and death at his girdle. Certain princes have delighted to call themselves kings by the popular will, and certainly our Lord Jesus Christ is such in his church. If it could be put to the vote whether he should be King in the church, every believing heart would crown him. O that we could crown him more gloriously than we do! We would count no expense to be wasted that could glorify Christ. Suffering would be pleasure, and loss would be gain, if thereby we could surround his brow with brighter crowns, and make him more glorious in the eyes of men and angels. Yes, he shall reign. Long live the King! All hail to thee, King Jesus! Go forth, ye virgin souls who love your Lord, bow at his feet, strew his way with the lilies of your love, and the roses of your gratitude: “Bring forth the royal diadem, and crown him Lord of all.” Moreover, our Lord Jesus is King in Zion by right of conquest: he has taken and carried by storm the hearts of his people, and has slain their enemies who held them in cruel bondage. In the Red Sea of his own blood, our Redeemer has drowned the Pharaoh of our sins: shall he not be King in Jeshurun? He has delivered us from the iron yoke and heavy curse of the law: shall not the Liberator be crowned? We are his portion, whom he has taken out of the hand of the Amorite with his sword and with his bow: who shall snatch his conquest from his hand? All hail, King Jesus! we gladly own thy gentle sway! Rule in our hearts for ever, thou lovely Prince of Peace. 

The wise, unerring hand of His good providence!

          ~ ~ ~ ~

(Don Fortner)
"We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose." Romans 8:28

All that has been, is and shall hereafter be--is brought to pass by our God, for the everlasting good of His elect. Let us find in this blessed truth . . .
comfort for every sorrow,
strength to endure every trial,
courage to face every foe and
joy to lighten the load of our daily pilgrimage through this world.

Let us carry through the day, through the year and through all the days of our lives--the comfort of this blessed fact: "God causes all things to work together for good to those who love God, to those who are called according to His purpose." As all things have their beginning with the will, purpose, and decree of our heavenly Father--so all things are brought to pass by the wise, unerring hand of His good providence, and shall ultimately bring forth everlasting praise to Him.

Let these things inspire our hearts to heed the admonition of 1 Thessalonians 5:18, "In everything give thanks: for this is the will of God in Christ Jesus concerning you."
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Tuesday, 21 April 2015

Spurgeon & Chambers Devotions April 21st

Morning, April 21
“I know that my Redeemer liveth.”
Job 19:25
Charles Spurgeon
The marrow of Job’s comfort lies in that little word “My”—“My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” It may be you hold him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.
My Utmost for His Highest
April 21st
Now don’t hurt the Lord!
Have I been so long time with you, and yet hast thou not known Me, Philip? John 14:9
Oswald Chambers
Our Lord must be repeatedly astounded at us—astounded at how un-simple we are. It is opinions of our own which make us stupid; when we are simple we are never stupid, we discern all the time. Philip expected the revelation of a tremendous mystery, but not in the One Whom he knew. The mystery of God is not in what is going to be, it is now; we look for it presently, in some cataclysmic event. We have no reluctance in obeying Jesus, but it is probable that we are hurting Him by the questions we ask. “Lord, show us the Father.” His answer comes straight back—‘There He is, always here or nowhere.’ We look for God to manifest Himself to His children: God only manifests Himself in His children. Other people see the manifestation, the child of God does not. We want to be conscious of God; we cannot be conscious of our consciousness and remain sane. If we are asking God to give us experiences, or if conscious experience is in the road, we hurt the Lord. The very questions we ask hurt Jesus because they are not the questions of a child.
“Let not your heart be troubled”—then am I hurting Jesus by allowing my heart to be troubled? If I believe the character of Jesus, am I living up to my belief? Am I allowing anything to perturb my heart, any morbid questions to come in? I have to get to the implicit relationship that takes everything as it comes from Him. God never guides presently, but always now. Realize that the Lord is here now, and the emancipation is immediate.
Evening, April 21
“Who is even at the right hand of God.”
Romans 8:34
Charles Spurgeon
He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is his people’s representative. When he died for them they had rest; he rose again for them, they had liberty; when he sat down at his Father’s right hand, they had favour, and honour, and dignity. The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls. O saint, see in this thy sure freedom from condemnation. “Who is he that condemneth?” Who shall condemn the men who are in Jesus at the right hand of God?
The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain? O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee? Rest thou secure. If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.
“Jesus’ tremendous name
Puts all our foes to flight:
Jesus, the meek, the angry Lamb,
A Lion is in fight.
“By all hell’s host withstood;
We all hell’s host o’erthrow;
And conquering them, through Jesus’ blood
We still to conquer go.”

An indulgent old man!

          ~ ~ ~ ~


(Arthur Pink)

"You hate all workers of iniquity!" Psalm 5:5

The god which the vast majority of professing Christians 'love' is looked upon very much like an indulgent old man, who Himself has no relish for folly, but leniently winks at sin. Yet for one sin . . .
the fallen angels were thrown out of Heaven,
our first parents were banished from Eden,
Moses was excluded from the promised land,
Elisha's servant smitten with leprosy, and
Ananias and Sapphira were cut off from the land of the living.

But men refuse to believe in this God, and gnash their teeth when His hatred of sin is faithfully pressed upon their attention.

Sinful man was no more likely to devise a holy God, than to create the Lake of Fire in which he will be tormented forever and ever!

"God is angry with the wicked every day!" Psalm 7:11
"Our God is a consuming fire!" Hebrews 12:29
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Daily Promises


Blue Letter Bible
April 21, 2015
Then said Jesus to those Jews which believed on him, If ye continue in my word, [then] are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. (John 8:31-32)
God promises truth and freedom to all those who love Him and abide in His good pleasure. In a life full of uncertainty, the truth of God is wonderful to contemplate indeed! Never need we doubt the veracity of the Lord for He Himself is the measure of truth. He is the standard by which all claims stand or fall. And if He, in unmitigated Truth, says that we are made free, then what iron fetter or steel prison can stifle our liberty? Why none at all! Rejoice in your freedom, O Christian, and use it to pursue the righteousness of God!

Monday, 20 April 2015

Spurgeon & Chambers Devotions April 20th

Morning, April 20
“That through death he might destroy him that had the power of death.”
Hebrews 2:14
Charles Spurgeon
O child of God, death hath lost its sting, because the devil’s power over it is destroyed. Then cease to fear dying. Ask grace from God the Holy Ghost, that by an intimate knowledge and a firm belief of thy Redeemer’s death, thou mayst be strengthened for that dread hour. Living near the cross of Calvary thou mayst think of death with pleasure, and welcome it when it comes with intense delight. It is sweet to die in the Lord: it is a covenant-blessing to sleep in Jesus. Death is no longer banishment, it is a return from exile, a going home to the many mansions where the loved ones already dwell. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not so. We are not far from home—a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will be its voyage? How many wearying winds must beat upon the sail ere it shall be reefed in the port of peace? How long shall that soul be tossed upon the waves before it comes to that sea which knows no storm? Listen to the answer, “Absent from the body, present with the Lord.” Yon ship has just departed, but it is already at its haven. It did but spread its sail and it was there. Like that ship of old, upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land. Think not that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth they open in heaven. The horses of fire are not an instant on the road. Then, O child of God, what is there for thee to fear in death, seeing that through the death of thy Lord its curse and sting are destroyed? and now it is but a Jacob’s ladder whose foot is in the dark grave, but its top reaches to glory everlasting.
My Utmost for His Highest
April 20th
Can a saint slander God?
For all the promises of God in Him are yea, and in Him Amen. 2 Cor. 1:20
Oswald Chambers
Jesus told the parable of the talents recorded in Matthew 25 as a warning that it is possible for us to misjudge our capacity. This parable has not to do with natural gifts, but with the Pentecostal gift of the Holy Ghost. We must not measure our spiritual capacity by education or by intellect; our capacity in spiritual things is measured by the promises of God. If we get less than God wants us to have, before long we will slander Him as the servant slandered his master: ‘You expect more than You give me power to do; You demand too much of me, I cannot stand true to You where I am placed.’ When it is a question of God’s Almighty Spirit, never say ‘I can’t.’ Never let the limitation of natural ability come in. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us.
The servant justified himself in everything he did and condemned his lord on every point—‘Your demand is out of all proportion to what you give.’ Have we been slandering God by daring to worry when He has said: “Seek ye first the Kingdom of God, and His righteousness; and all these things shall be added unto you”? Worrying means exactly what this servant implied—‘I know You mean to leave me in the lurch.’ The person who is lazy naturally is always captious—‘I haven’t had a decent chance,’ and the one who is lazy spiritually is captious with God. Lazy people always strike out on an independent line.
Never forget that our capacity in spiritual matters is measured by the promises of God. Is God able to fulfil His promises? Our answer depends on whether we have received the Holy Spirit.
Evening, April 20
“Fight the Lord’s battles.”
1 Samuel 18:17
Charles Spurgeon
The sacramental host of God’s elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, “Lo! I am with you alway, even unto the end of the world.” Hark to the shouts of war! Now let the people of God stand fast in their ranks, and let no man’s heart fail him. It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift his sword, we know not what may become of the church of God in this land; but let us be of good courage, and play the man. There never was a day when Protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Romish antichrist to his ancient seat. We greatly want a bold voice and a strong hand to preach and publish the old gospel for which martyrs bled and confessors died. The Saviour is, by his Spirit, still on earth; let this cheer us. He is ever in the midst of the fight, and therefore the battle is not doubtful. And as the conflict rages, what a sweet satisfaction it is to know that the Lord Jesus, in his office as our great Intercessor, is prevalently pleading for his people! O anxious gazer, look not so much at the battle below, for there thou shalt be enshrouded in smoke, and amazed with garments rolled in blood; but lift thine eyes yonder where the Saviour lives and pleads, for while he intercedes, the cause of God is safe. Let us fight as if it all depended upon us, but let us look up and know that all depends upon him.
Now, by the lilies of Christian purity, and by the roses of the Saviour’s atonement, by the roes and by the hinds of the field, we charge you who are lovers of Jesus, to do valiantly in the Holy War, for truth and righteousness, for the kingdom and crown jewels of your Master. Onward! “for the battle is not yours but God’s.”