God's Grace Teaching Us

Bob Hoekstra

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.  (Tit_2:11-13)
Time and again, we have considered the connection between grace and justification. "Being justified freely by His grace through the redemption that is in Christ Jesus...In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Rom_3:24 andEph_1:7). Now, we have an opportunity to ponder once more the relationship between grace and sanctification. "For the grace of God that brings salvation has appeared to all men." It is God's grace that brings salvation to mankind. For nearly 2,000 years, that saving grace of the Lord has been offered to humanity through the preaching of the gospel. This particular verse now adds another function to the work of grace. "For the grace of God [is] teaching us."
The grace of God not only saves the souls of all who believe; it also works in believers' lives to teach and instruct them. God's grace, working through His word ("The word of His grace" — Act_20:32), instructs and shapes our thinking and living: "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age." It is the will of our Heavenly Father that His children turn away from that which is worldly and spiritually compromising. He wants us to walk in godliness, in Christlikeness. God works this into our hearts by His grace.
God's grace also develops expectant lives, eager to have the Lord Jesus return for His people: "Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ."
The grace of God impacting our hearts through His word by His Spirit is His divine means to bring about such transformation in us. To view sanctification as something we can produce through our own performance (that is, by law) is akin to overlooking God's grace and underestimating the provisions of the cross of Christ. "I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain" (Gal_2:21).
Dear Jesus, my great God and Savior, I want to live in eager anticipation of Your return. Meanwhile, I desire to please You by growing in godliness and in applied righteousness. Thank You for Your longsuffering love, patiently teaching me by Your grace—the grace that I sometimes neglect, attempting to produce all of these realities by the striving of my flesh. From such vanity I turn to hope in You, Lord Jesus, Amen.

One reason why the church has so little influence over the world

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(Charles Spurgeon)

"Do not be conformed to this world, but be transformedby the renewing of your mind!" Romans 12:2

I believe that one reason why the church has so little influence over the world--is because the world has so much influence over the church!

It is overwhelming to see the growing worldliness of the visible church. Many professed Christians--the Lord alone knows whether they are true believers or not--give us grave cause for apprehension. We see them tolerating practices which would not have been endured by their fathers; my blood chills when I think of how far some fashionable professors go astray!

When the Church descends to the world's level, her spiritual power is gone. Jesus said, "Preach the gospel to every creature!" But men are getting tired of the divine plan; they are going to be saved by the music, or by the theatricals, or by the amusements! Well, they may try these things as long as ever they like; but nothing can ever come of the whole thing, but utter disappointment and confusion:
God is dishonored,
the gospel is travestied,
hypocrites are manufactured by thousands, and
the church is dragged down to the level of the world!


"The world has absorbed the Church, and the church was content that it should be so!" (Horatius Bonar)


"Conformity to the world, in all ages, has proved the ruin of the church!" (Rowland Hill)

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Daily Promises

Blue Letter Bible
January 31, 2015

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7)

My Prayer: Dearest Father, please cause me to desire to walk in Your light. Make me to take such joy in the fellowship of the body of Your Son and in His shed blood that Your light will overflow from my life.

Spurgeon & Chambers Devotions January 30th

Morning, January 30

“When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself.”

2 Samuel 5:24

Charles Spurgeon

The members of Christ’s Church should be very prayerful, always seeking the unction of the Holy One to rest upon their hearts, that the kingdom of Christ may come, and that his “will be done on earth, even as it is in heaven;” but there are times when God seems especially to favour Zion, such seasons ought to be to them like “the sound of a going in the tops of the mulberry trees.” We ought then to be doubly prayerful, doubly earnest, wrestling more at the throne than we have been wont to do. Action should then be prompt and vigorous. The tide is flowing—now let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself there are times “when thou hearest the sound of a going in the tops of the mulberry trees.” You have a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises are applied; you walk in the light of God’s countenance; you have peculiar freedom and liberty in devotion, and more closeness of communion with Christ than was your wont. Now, at such joyous periods when you hear the “sound of a going in the tops of the mulberry trees,” is the time to bestir yourself; now is the time to get rid of any evil habit, while God the Spirit helpeth your infirmities. Spread your sail; but remember what you sometimes sing—

“I can only spread the sail;

Thou! Thou! must breathe the auspicious gale.”

Only be sure you have the sail up. Do not miss the gale for want of preparation for it. Seek help of God, that you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with Christ.

My Utmost for His Highest

January 30th

The dilemma of obedience

And Samuel feared to shew Eli the vision. 1 Samuel 3:15

Oswald Chambers

God seldom speaks to us in startling ways, but in ways that are easy to misunderstand, and we say, ‘I wonder if that is God’s voice?’ Isaiah said that the Lord spake to him “with a strong hand,” that is, by the pressure of circumstances. Nothing touches our lives but it is God Himself speaking. Do we discern His hand or only mere occurrence?

Get into the habit of saying, “Speak, Lord,” and life will become a romance. Every time circumstances press, say, “Speak, Lord”; make time to listen. Chastening is more than a means of discipline, it is meant to get me to the place of saying, “Speak, Lord.” Recall the time when God did speak to you. Have you forgotten what He said? Was it Luke 11:13, or was it 1 Thess. 5:23? As we listen, our ear gets acute, and, like Jesus, we shall hear God all the time.

Shall I tell my ‘Eli’ what God has shown to me? That is where the dilemma of obedience comes in. We disobey God by becoming amateur providences—I must shield ‘Eli’, the best people we know. God did not tell Samuel to tell Eli; he had to decide that for himself. God’s call to you may hurt your ‘Eli’; but if you try to prevent the suffering in another life, it will prove an obstruction between your soul and God. It is at your own peril that you prevent the cutting off of the right hand or the plucking out of the eye.

Never ask the advice of another about anything God makes you decide before Him. If you ask advice, you will nearly always side with Satan: “Immediately I conferred not with flesh and blood.”

Evening, January 30

“In whom also we have obtained an inheritance.”

Ephesians 1:11

Charles Spurgeon

When Jesus gave himself for us, he gave us all the rights and privileges which went with himself; so that now, although as eternal God, he has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal head of the covenant of grace, he has no heritage apart from us. All the glorious consequences of his obedience unto death are the joint riches of all who are in him, and on whose behalf he accomplished the divine will. See, he enters into glory, but not for himself alone, for it is written, “Whither the Forerunner is for us entered.” Heb. 6:20. Does he stand in the presence of God?—“He appears in the presence of God for us.” Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through his blood; if you are justified, it is through his righteousness; if you are sanctified, it is because he is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in him. Thus Jesus is magnified—for all is in him and by him; thus the inheritance is made certain to us—for it is obtained in him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved “in whom” we have obtained all. Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and his treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ’s sea of joy, and then hope to understand the bliss which God hath prepared for them that love him. Overleap the boundaries of Christ’s possessions, and then dream of a limit to the fair inheritance of the elect. “All things are yours, for ye are Christ’s and Christ is God’s.” 

Worldly prosperity!

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(Archibald Alexander)

"In my prosperity, I said: I shall never be moved!" Psalm 30:6

Worldly prosperity has ever been found an unfavorable soil for the growth of piety. It . . .
blinds the mind to spiritual and eternal things,
dries up the spirit of prayer,
fosters pride and ambition,
furnishes the appropriate food to covetousness, and
leads to a sinful conformity to the spirit, maxims, and fashions of the world!

In general, God in mercy refuses to give worldly prosperity to His children. He has chosen the poor of this world, to be rich in faith. That is, He has commonly chosen poverty as the safest condition for His children!


"We have seen many professed Christians make shipwreck. In ten cases to the one, it has been attributable to worldly prosperity. It is hard to carry a full cup without a spill." (Charles Spurgeon)


"To see a man humble under prosperity, is one the greatest rarities in the world!" (John Flavel)


"Pray in prosperity, that you may not be ensnared by your prosperity!" (William Gurnall)


"I tell you the truth, it is hard for a rich man to enter the kingdom of Heaven!" Matthew 19:23

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Daily Promises

Blue Letter Bible
January 30, 2015

Thou [art] my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. (Psalm 32:7)

The Lord our God is the High King of Deliverance! There is no calamity so great that He might be unable to rescue us. Even when we were dead of spirit and purebred haters of Him, He saw fit to rescue us from ourselves. He gave the dead new life. There is no difficulty so strong that He cannot save us. Trust in the Lord with all of your heart and He will surely deliver!

The New Covenant: Grace, Not Law

January 29

Bob Hoekstra

I will make a new covenant . . . not according to the covenant that I made . . . the gospel of the grace of God.  (Jer_31:31-32 and Act_20:24)
The old covenant of law was the covenant that God made with Israel "in the day that [He] took them by the hand to bring them out of the land of Egypt." The promise through Jeremiah was that the Lord would make a different type of covenant some day, "not according to [that] covenant." This new covenant would be a covenant of grace, provided by the Lord Jesus Christ. "For the law was given through Moses, but grace and truth came through Jesus Christ" (Joh_1:17).
The law of God was an impossible way to relate to the Lord. It required perfection, but it offered no perfecting assistance. It was able, however, to convince people of their need for the grace of Christ found in the new covenant. "The law was our tutor to bring us to Christ  " (Gal_3:24).
Now, we live and proclaim this new covenant of grace, the"new and living way which He consecrated for us" (Heb_10:20). This was the mission and message of which the Apostle Paul spoke. "The ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God" (Act_20:24). The gospel is all about the grace of God, not about law. "The word of the truth of the gospel, which has come to you . . . the grace of God" (Col_1:5-6).
Gospel means "glad tidings," or "good news." The good news of the grace of God provided through Jesus Christ is the preeminent message in all of creation. In fact, the gospel of grace is such good news that some unbelievers initially reject it as "too good to be true." Indeed, it is an astounding reality to consider that forgiveness, justification, and new birth are all available "by grace . . . through faith . . . the gift of God, not of works" (Eph_2:8-9).
Perhaps we should not be surprised that some believers react in this same manner when they begin to consider the message of grace for growth and sanctification. To hear that the entire Christian life is to be "grace upon grace" (Joh_1:16) may at first seem "too good to be true."
At times, we may ask (or have others ask us), "Isn't there any human responsibility in God's plan of salvation?" The saved and unsaved alike must always be willing to respond to the offer of God's grace in Christ. We must all relate properly to the Lord Jesus for every work of grace, because it is "the grace of our Lord Jesus Christ" (2Co_8:9). In all matters, we must seek Him and trust in Him.
Lord God of the New Covenant, how glorious is the good news of Your grace! I praise You for Your patience when I act as though transforming grace is too good to be true. I want to seek after the Lord Jesus and trust in Him this day, with all my heart, Amen.

Spurgeon & Chambers Devotions January 29th

Morning, January 29

“The things which are not seen.”

2 Corinthians 4:18

Charles Spurgeon

In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer’s enlightened eye can see death’s river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with him, and made to sit together with him on his throne, even as he has overcome and has sat down with the Father on his throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short—eternity, how long! Death, how brief—immortality, how endless! Methinks I even now eat of Eshcol’s clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there.

“When the world my heart is rending

With its heaviest storm of care,

My glad thoughts to heaven ascending,

Find a refuge from despair.

Faith’s bright vision shall sustain me

Till life’s pilgrimage is past;

Fears may vex and troubles pain me,

I shall reach my home at last.”

My Utmost for Hiss Highest

January 29th

But it is hardly credible that one could be so positively ignorant!

Who art Thou, Lord? Acts 26:15

Oswald Chambers

“The Lord spake thus to me with a strong hand.” There is no escape when Our Lord speaks. He always comes with an arrestment of the understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you in the language you know best, not through your ears, but through your circumstances. God has to destroy our determined confidence in our own convictions. ‘I know this is what I should do’—and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We have shown our ignorance of Him in the very way we determined to serve Him. We serve Jesus in a spirit that is not His, we hurt Him by our advocacy for Him, we push His claims in the spirit of the devil. Our words sound all right, but our spirit is that of an enemy. “He rebuked them, and said, Ye know not what manner of spirit ye are of.” The spirit of Our Lord in an advocate of His is described in 1 Corinthians 13.

Have I been persecuting Jesus by a zealous determination to serve Him in my own way? If I feel I have done my duty and yet have hurt Him in doing it, I may be sure it was not my duty, because it has not fostered the meek and quiet spirit, but the spirit of self-satisfaction. We imagine that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord—“I delight to do Thy will, O My God.”

Evening, January 29

“The dove came in to him in the evening.”

Genesis 8:11

Charles Spurgeon

Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things—God alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well enough in their way, but they cannot fulfil the desires of my immortal nature. “Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee.” It was at the still hour, when the gates of the day were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return to Jesus. She could not endure to spend a night hovering over the restless waste, not can I bear to be even for another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof of the ark, she “came in to him;” even so would my longing spirit look into the secret of the Lord, pierce to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus must I come: short of the nearest and dearest intercourse with him my panting spirit cannot stay. Blessed Lord Jesus, be with me, reveal thyself, and abide with me all night, so that when I awake I may be still with thee. I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes, my Lord, I present thee my grateful acknowledgments for tender mercies which have been new every morning and fresh every evening; and now, I pray thee, put forth thy hand and take thy dove into thy bosom. 

You have lately been in the furnace!

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(Letters of John Newton)

"Here on earth you will have many trials and sorrows!" John 16:33

Dear friend,
You have lately been in the furnace--and are now brought safely out. I hope you have much to say of the grace, care, and skill of the great Refiner, who watched over you; and that you have lost nothing but dross. Let this experience be treasured up in your hearts for the use of future times. Other trials will come--but you have found the Lord faithful to His promise, and have good encouragement to trust Him again.

I doubt not, but you will have your share of trials; but when the love of God is shed abroad in the heart by the Holy Spirit, it sweetens what bitter things the Lord puts into our cup, and enables us to say, "None of these things move me!"

Yes, the life of faith is a happy life, and
if attended with conflicts--there is an assurance of victory;
if we sometimes get a wound--there is healing balm near at hand;
if we seem to fall--we are raised again; and
if tribulations abound--consolations shall abound likewise.

Is it not happiness--to have an infallible Guide, an invincible Guard, an almighty Friend! to be able to say of the Maker of heaven and earth, "He is my Beloved, my Shepherd, my Savior, and my Husband!"

Oh the peace that flows from believing . . .
that all events in which we are concerned, are under His immediate disposal;
that the hairs of our head are all numbered;
that He delights in our prosperity;
that there is a need-be, if we are in heaviness, and
that all things shall surely work for our good!

How happy to have such views of God's sovereignty, wisdom, love, and faithfulness--as will enable us to meet every painful dispensation with submission, and to look through the changes of the present life--to that unchangeable inheritance to which the Lord is leading us, when all evil shall cease, and where joy shall be perfect and eternal! "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away!" Revelation 21:4

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Daily Promises

Blue Letter Bible
January 29, 2015

But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy heart and with all thy soul. (Deuteronomy 4:29)

If we seek God, it is promised that we shall find Him. How wondrous then that it is God who makes us to be seekers of Him! In His beautiful supremacy over the history of His redemptive purpose, God has ignited in each of His chosen people, a divine and unquenchable spark of desire to know Him. So rest, O believer, assured in the fact that you love God because He first loved you—and because of His love for you, He will in nowise cast you out!

Daily Promises

Blue Letter Bible
January 28, 2015

For whoso findeth me findeth life, and shall obtain favour of the LORD. (Proverbs 8:35)

Whatever wisdom exists finds its identity in the person and being of Christ Himself. Seek this wisdom and thereby seek out the Lord of our rest. In Him alone lies all life and love and joy and meaning. Turn to Him and embrace true wisdom! Turn to Him and be comforted with the promise of eternal Sabbath! In Christ alone stands our hope!

Spurgeon & Chambers Devotions January 28th

Morning, January 28

“Perfect in Christ Jesus.”

Colossians 1:28

Charles Spurgeon

Do you not feel in your own soul that perfection is not in you? Does not every day teach you that? Every tear which trickles from your eye, weeps “imperfection”; every harsh word which proceeds from your lip, mutters “imperfection.” You have too frequently had a view of your own heart to dream for a moment of any perfection in yourself. But amidst this sad consciousness of imperfection, here is comfort for you—you are “perfect in Christ Jesus.” In God’s sight, you are “complete in him;” even now you are “accepted in the Beloved.” But there is a second perfection, yet to be realized, which is sure to all the seed. Is it not delightful to look forward to the time when every stain of sin shall be removed from the believer, and he shall be presented faultless before the throne, without spot, or wrinkle, or any such thing? The Church of Christ then will be so pure, that not even the eye of Omniscience will see a spot or blemish in her; so holy and so glorious, that Hart did not go beyond the truth when he said—

“With my Saviour’s garments on,

Holy as the Holy One.”

Then shall we know, and taste, and feel the happiness of this vast but short sentence, “Complete in Christ.” Not till then shall we fully comprehend the heights and depths of the salvation of Jesus. Doth not thy heart leap for joy at the thought of it? Black as thou art, thou shalt be white one day; filthy as thou art, thou shalt be clean. Oh, it is a marvellous salvation this! Christ takes a worm and transforms it into an angel; Christ takes a black and deformed thing and makes it clean and matchless in his glory, peerless in his beauty, and fit to be the companion of seraphs. O my soul, stand and admire this blessed truth of perfection in Christ.

My Utmost for His Highest

January 28th

But it is hardly credible that one could so persecute Jesus!

Saul, Saul, why persecutest thou Me? Acts 26:14

Oswald Chambers

Am I set on my own way for God? We are never free from this snare until we are brought into the experience of the baptism of the Holy Ghost and fire. Obstinacy and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set upon our own ambitions, we are hurting Jesus. Every time we stand on our rights and insist that this is what we intend to do, we are persecuting Jesus. Whenever we stand on our dignity we systematically vex and grieve His Spirit; and when the knowledge comes home that it is Jesus Whom we have been persecuting all the time, it is the most crushing revelation there could be.

Is the word of God tremendously keen to me as I hand it on to you, or does my life give the lie to the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of one thing only—a perfect oneness with the Father, and He says “Learn of Me, for I am meek and lowly in heart.” All I do ought to be founded on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that I can be easily put upon, easily over-reached, easily ignored; but if I submit to it for His sake, I prevent Jesus Christ being persecuted.

Evening, January 28

“And the shepherds returned,

glorifying and praising God for all the things that they had heard and seen,

as it was told unto them.”

Luke 2:20

Charles Spurgeon

What was the subject of their praise? They praised God for what they had heard—for the good tidings of great joy that a Saviour was born unto them. Let us copy them; let us also raise a song of thanksgiving that we have heard of Jesus and his salvation. They also praised God for what they had seen. There is the sweetest music—what we have experienced, what we have felt within, what we have made our own—“the things which we have made touching the King.” It is not enough to hear about Jesus: mere hearing may tune the harp, but the fingers of living faith must create the music. If you have seen Jesus with the God-giving sight of faith, suffer no cobwebs to linger among the harp strings, but loud to the praise of sovereign grace, awake your psaltery and harp. One point for which they praised God was the agreement between what they had heard and what they had seen. Observe the last sentence—“As it was told unto them.” Have you not found the gospel to be in yourselves just what the Bible said it would be? Jesus said he would give you rest—have you not enjoyed the sweetest peace in him? He said you should have joy, and comfort, and life through believing in him—have you not received all these? Are not his ways ways of pleasantness, and his paths paths of peace? Surely you can say with the queen of Sheba, “The half has not been told me.” I have found Christ more sweet than his servants ever said he was. I looked upon his likeness as they painted it, but it was a mere daub compared with himself; for the King in his beauty outshines all imaginable loveliness. Surely what we have “seen” keeps pace with, nay, far exceeds, what we have “heard.” Let us, then, glorify and praise God for a Saviour so precious, and so satisfying. 

Spurgeon & Chambers Devotions January 27th

Morning, January 27

“And of his fulness have all we received.”

John 1:16

Charles Spurgeon

These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for “in him dwelleth all the fulness of the Godhead.” There is a fulness of perfect manhood, for in him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in his blood, for “the blood of Jesus Christ, his Son, cleanseth us from all sin.” There is a fulness of justifying righteousness in his life, for “there is therefore now no condemnation to them that are in Christ Jesus.” There is a fulness of divine prevalence in his plea, for “He is able to save to the uttermost them that come unto God by him; seeing he ever liveth to make intercession for them.” There is a fulness of victory in his death, for through death he destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in his resurrection from the dead, for by it “we are begotten again unto a lively hope.” There is a fulness of triumph in his ascension, for “when he ascended up on high, he led captivity captive, and received gifts for men.” There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. “It pleased the Father that in him should all fulness dwell.” Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this “fulness” is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel—God with us.

My Utmost for His Highest

January 27th

Look again and think

Take no thought for your life. Matthew 6:25

Oswald Chambers

A warning which needs to be reiterated is that the cares of this world, the deceitfulness of riches, and the lust of other things entering in, will choke all that God puts in. We are never free from the recurring tides of this encroachment. If it does not come on the line of clothes and food, it will come on the line of money or lack of money; of friends or lack of friends; or on the line of difficult circumstances. It is one steady encroachment all the time, and unless we allow the Spirit of God to raise up the standard against it, these things will come in like a flood.

“Take no thought for your life.” ‘Be careful about one thing only,’ says our Lord—‘your relationship to Me.’ Common sense shouts loud and says—‘That is absurd, I must consider how I am going to live, I must consider what I am going to eat and drink.’ Jesus says you must not. Beware of allowing the thought that this statement is made by One Who does not understand our particular circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things so as to make them the one concern of our life. Whenever there is competition, be sure that you put your relationship to God first.

“Sufficient unto the day is the evil thereof.” How much evil has begun to threaten you to-day? What kind of mean little imps have been looking in and saying—‘Now what are you going to do next month—this summer?’ ‘Be anxious for nothing,’ Jesus says. Look again and think. Keep your mind on the ‘much more’ of your Heavenly Father.

Evening, January 27

“But Mary kept all these things, and pondered them in her heart.”

Luke 2:19

Charles Spurgeon

There was an exercise, on the part of this blessed woman, of three powers of her being: her memory—she kept all these things; her affections—she kept them in her heart; her intellect—she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave. Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, “Abide with us, for the day is far spent.” Hold him, and do not let him go. The word “ponder,” means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? “He taketh up the isles as a very little thing:”—who shall take him up? “He weigheth the mountains in scales”—in what scales shall we weigh him? Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection. 

The cricket!

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(A.B. Jack, "God's Providence" 1879)

We are all very apt to believe in divine Providence when we get our own way; but when things go awry, we think that God is only in Heaven and not upon the earth.

The cricket, in the spring, builds his house in the meadow, and chirps for joy because all is going so well with him. But when he hears the sound of the plough a few furrows off, and the thunder of the oxen's tread--then his sky begins to darken, and his young heart fails him! By-and-by the plough comes crunching along, turns his dwelling bottom-side up, and he goes rolling over and over, without a house and without a home! "Oh," he says, "the foundations of the world are breaking up, and everything is hastening to destruction!"

But the gardener, as he walks behind the plough--does he think the foundations of the world are breaking up? No. He is thinking only of the harvest that is to follow in the wake of the plough; and the cricket, if it will but wait, will see the gardener's purpose.

We are all like crickets! When we get our own way, we are happy and contented. When we are subjected to disappointment, we despair and murmur against God and His providence.


"We must confide in the judgment of God, and distrust our own. We are short-sighted creatures, and easily imposed upon by appearances, and know not what is good for us in this vain life which we spend as a shadow. But God cannot be mistaken. A wise father will choose far better for his infant, than the infant can choose for himself." (William Jay)

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Growing in the Grace of God

Bob Hoekstra

But grow in the grace and knowledge of our Lord and Savior Jesus Christ.  (2Pe_3:18)
Let's reflect upon some of the heavenly territory we have explored thus far. Grace is for spiritual growth and progress in the Lord. It is not intended only for birthing and starting out with the Lord. "But grow in the grace . . . of our Lord and Savior Jesus Christ." Growth in Christ is to be produced by God's grace at work in us.
Often, God's people are apprehensive about an emphasis upon His grace. We become concerned that irresponsibility, ungodliness, laziness, or indulgence will result. We can rest assured on the promises and purposes of God that true grace does not produce such consequences. Such effects are produced by the flesh of man, either by licentiousness or by legalism.
Licentiousness hopes to turn grace into a means by which sinful indulgence is acceptable. "For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into licentiousness" (Jud_1:4). Legalism aspires to add religious performance to grace, thereby appealing to the self-righteous hopes of man. "Are you so foolish? Having begun in the Spirit,  are you now being made perfect by the flesh?" (Gal_3:2-3).
When a person truly lives by the grace of God, righteousness results, not ungodliness. When a person increasingly learns to draw upon the grace of God for daily living, Christlikeness develops, not worldliness. When grace becomes more and more the resource for life, sin diminishes; it does not increase. "For sin shall not have dominion over you: for you are not under law but under grace" (Rom_6:14).
The temptation is to rely upon the law of God in order to generate godliness. The demand of the law to be holy, loving, and perfect becomes a false security to our flesh. We think that by hearing, repeating, or depending upon this demand, we can thereby accomplish it. Let us not forget that "the law made nothing perfect; on the other hand, there is the bringing in of a better hope" (Heb_7:18-19). God's grace is the "better hope" that does not fail to bring forth what God desires.
The Lord has ordained for us a life-long involvement with His grace. He wants to work "grace for [upon] grace" (Joh_1:16) for the rest of our days. This is the "new and living way" (Heb_10:20). Perhaps this could all be summarized in another acrostic on grace: Glorious Realities As Christ Empowers.
Gracious Father, how bountiful is Your provision for my spiritual growth. How foolish of me to think that I need more for developing in godliness than Your grace supplies. O Lord, I long to grow in the image of Christ. I beseech You, remind me and convince me that Your grace is the only sufficient hope. In Jesus name I pray, Amen.

The Ongoing Grace of God

Bob Hoekstra

I will put My law in their minds, and write it on their hearts . . . it is good that the heart be established by grace.  (Jer_31:33 and Heb_13:9)
Our initial encounter with the grace of God involved forgiveness and justification. "In Him we have our redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Eph_1:7). Rich measures of God's grace washed away our sins and gave us new life in Christ. Of course, that initial justifying work of God could not exhaust His grace. Rather, it was "according to the riches of His grace." There are unlimited riches yet available for our daily sanctification, our ongoing growth in Christ.
Heb_13:9 is one of the many places in scripture that indicate progressive sanctification, that is, growth in godliness, is by grace. "It is good that the heart be established by grace." This truth clearly pertains to sanctification and growth, not justification and new birth. At regeneration, we are given a new heart. "I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh" (Eze_36:26). Then, after receiving a new, soft, responsive heart, the spiritual stabilization of that new heart must follow.
It is from within the heart that the development of practical righteousness must proceed. What is eventually seen and heard in our daily Christian lives sources from within the core of our inner being. "Keep your heart with all diligence, for out of it spring the issues of life" (Pro_4:23). The Lord wants to work from deep within us. "I will put My law in their minds, and write it on their hearts."
If an unstable, inconsistent life is being expressed outwardly, an unestablished heart within is the cause. Jesus taught that "out of the abundance of the heart the mouth speaks" (Mat_12:34). Whatever is developing and filling up our inner man will eventually come out to be seen and heard.
In order to develop in us an increasingly mature, Christlike walk, our heart must be established. The law of God is not designed to change men's hearts. God's grace is the essential and sufficient cause to bring about this desired work of godliness. "It is good that the heart be established by grace."
Once more we have powerful biblical insight showing us that grace is not only God's provision to forgive and birth us into His family, but grace is also His resource for maturing us as His children.
O Lord, my strength, would You do a powerful work of Your grace deep within my heart. I do not want to displease You or dishonor You by an immature and unstable life. Lord, forgive my feeble and futile attempts to change my heart by striving before the law. Your gracious work in me is my only hope, through Christ I pray, Amen.

Spurgeon & Chambers Devotions January 26th

Morning, January 26

“Your heavenly Father.”

Matthew 6:26

God’s people are doubly his children, they are his offspring by creation, and they are his sons by adoption in Christ. Hence they are privileged to call him, “Our Father which art in heaven.” Father! Oh, what precious word is that. Here is authority: “If I be a Father, where is mine honour?” If ye be sons, where is your obedience? Here is affection mingled with authority; an authority which does not provoke rebellion; an obedience demanded which is most cheerfully rendered—which would not be withheld even if it might. The obedience which God’s children yield to him must be loving obedience. Do not go about the service of God as slaves to their taskmaster’s toil, but run in the way of his commands because it is your Father’s way. Yield your bodies as instruments of righteousness, because righteousness is your Father’s will, and his will should be the will of his child. Father!—Here is a kingly attribute so sweetly veiled in love, that the King’s crown is forgotten in the King’s face, and his sceptre becomes, not a rod of iron, but a silver sceptre of mercy—the sceptre indeed seems to be forgotten in the tender hand of him who wields it. Father!—Here is honour and love. How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, he must bless them; they are his children, he must show himself strong in their defence. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father? Abba, Father! He who can say this, hath uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word—Father! There is all I can ask; all my necessities can demand; all my wishes can desire. I have all in all to all eternity when I can say, “Father.”

My Utmost for His Highest

January 26th

Look again and consecrate

If God so clothe the grass of the field, … shall He not much more clothe you? Matthew 6:30

Oswald Chambers

A simple statement of Jesus is always a puzzle to us if we are not simple. How are we going to be simple with the simplicity of Jesus? By receiving His Spirit, recognizing and relying on Him, obeying Him as He brings the word of God, and life will become amazingly simple. ‘Consider,’ says Jesus, ‘how much more your Father Who clothes the grass of the field will clothe you, if you keep your relationship right with Him.’ Every time we have gone back in spiritual communion it has been because we have impertinently known better than Jesus Christ. We have allowed the cares of the world to come in, and have forgotten the ‘much more’ of our Heavenly Father.

“Behold the fowls of the air”—their one aim is to obey the principle of life that is in them and God looks after them. Jesus says that if you are rightly related to Him and obey this Spirit that is in you, God will look after your ‘feathers.’

“Consider the lilies of the field”—they grow where they are put. Many of us refuse to grow where we are put, consequently we take root nowhere. Jesus says that if we obey the life God has given us, He will look after all the other things. Has Jesus Christ told us a lie? If we are not experiencing the ‘much more,’ it is because we are not obeying the life God has given us, we are taken up with confusing considerations. How much time have we taken up worrying God with questions when we should have been absolutely free to concentrate on His work? Consecration means the continual separating of myself to one particular thing. We cannot consecrate once and for all. Am I continually separating myself to consider God every day of my life?

Evening, January 26

“All they that heard it wondered at those things.”

Luke 2:18

Charles Spurgeon

We must not cease to wonder at the great marvels of our God. It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God’s glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores. Our incarnate God is to be worshipped as “the Wonderful.” That God should consider his fallen creature, man, and instead of sweeping him away with the besom of destruction, should himself undertake to be man’s Redeemer, and to pay his ransom price, is, indeed marvellous! But to each believer redemption is most marvellous as he views it in relation to himself. It is a miracle of grace indeed, that Jesus should forsake the thrones and royalties above, to suffer ignominiously below for you. Let your soul lose itself in wonder, for wonder is in this way a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness; you will be afraid to sin against such a love as this. Feeling the presence of the mighty God in the gift of his dear Son, you will put off your shoes from off your feet, because the place whereon you stand is holy ground. You will be moved at the same time to glorious hope. If Jesus has done such marvellous things on your behalf, you will feel that heaven itself is not too great for your expectation. Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour? Dear reader, it may be that from the quietness and solitariness of your life, you are scarcely able to imitate the shepherds of Bethlehem, who told what they had seen and heard, but you can, at least, fill up the circle of the worshippers before the throne, by wondering at what God has done. 

I find afflictions to be good for me!

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(Letters of Joseph Williams, 1822)

"It was good for me to be afflicted so that I might learn Your decrees." Psalm 119:71

I find afflictions to be good for me. I have always found them so. Afflictions are happy means in the hands of the Holy Spirit to subdue . . .
my corruptions,
my pride,
my evil passions, and
my inordinate love to the creature.

Afflictions . . .
soften my hard heart,
bring me to my knees,
increase faith,
increase love,
increase humility,
increase self-denial.
Afflictions make me poor in spirit, and nothing in my own eyes!

"Before I was afflicted I went astray, but now I obey Your Word." Psalm 119:67

"I know, O LORD, that in faithfulness You have afflicted me." Psalm 119:75

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Daily Promises

Blue Letter Bible
January 27, 2015

Thou [art] my hiding place and my shield: I hope in thy word. (Psalm 119:114)

The Lord promises to protect us from the attacks of our enemy, the Devil. It is in God's Word that we find the salvation that gives us hope to live.

The Divine Gardener!

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"Every branch that bears fruit, He prunes it so that it may bear more fruit!" John 15:2

(J.C. Ryle)

The Father is ever training the members of this family for their everlasting abode with Him in Heaven. He acts as a gardener pruning his vines, that they may bear more fruit. He know the character of each of us . . .
our besetting sins,
our weaknesses,
our peculiar infirmities,
our special needs,
our trials,
our temptations,
and our privileges.

He knows all these things, and is ever ordering all for our good. He allots to each of us, in His providence, the very things we need, in order to bear the most fruit. He gives us . . .
as much of sunshine as we can stand--and as much of rain;
as much of bitter things as we can bear--and as much of sweet.

Trials are intended . . .
to make us think,
to wean us from the world,
to send us to the Bible, and
to drive us to our knees!

"The Christian grows by tears--and withers by smiles. God's vines thrive the better for pruning." (Stephen Charnock)

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Daily Promises

Blue Letter Bible
January 26, 2015

And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. (Isaiah 42:16)

The incredible love of the Father shines upon His children bringing them out of their evil darkness and into His glorious light. His light guides His people through the shadows of death. And through the grave difficulties of their lives, they are brought into places of indescribable peace and joy. As believers of Christ, we are promised this ever-present light that will lead us into the gracious sanctuary of the Lord. In this we can find hope in an everlasting rest.

The Initial Grace of God

Bob Hoekstra

I will forgive their iniquity, and their sin I will remember no more . . . For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.  (Jer_31:34 and Eph_2:8-9)
Again, we have the opportunity to compare justifying grace and sanctifying grace, initial grace and ongoing grace. This is always an edifying and valuable exercise, since we tend to forget that we are sanctified through the same means that we are justified.
The initial grace that impacted our lives forever was the justifying, forgiving grace of God. The prophets of old proclaimed this hope. The apostles of the church age applied it to us today. "I will forgive their iniquity, and their sin I will remember no more" (Jer_31:34; also in Heb_8:12). When we repented of our sins and called upon the name of the Lord, we were forgiven and justified, declared not guilty and righteous in His sight.
This saving work of God on our behalf was all accomplished by the grace of God. "For by grace you have been saved." The saving grace of God is applied to lives as they trust in Jesus Christ as their Lord and Savior. "By grace you have been saved through faith."
None of this process originates in man. All of it comes from God. "And that not of yourselves; it is the gift of God." No aspect of salvation derives from the efforts of man, so no one will ever be able to brag about their contribution in being saved. "Not of works, lest anyone should boast." All glory, now and forever, will go to the Lord Himself. "He who glories, let him glory in the Lord" (1Co_1:31).
Yes, even faith does not source in man. Jesus is "the author and finisher of our faith" (Heb_12:2). When we believed upon the Lord Jesus, it was in response to an authoring, revealing work that He was doing on our behalf. Jesus manifested Himself to us through the gospel as One who was able to save us sinners. The Holy Spirit was convicting us of our need. We trusted in His saving work for us. Thereby, He authored faith in us. "Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing" (Rev_5:12).
As we have seen previously, and will have opportunity to examine again and again, the grace of God of which we partook for new birth and justification is the same grace that must continually be at work in us for growth and sanctification.
O Lord God of my salvation, I clearly see the full extent to which my being saved depended upon Your saving grace!  Thank You for this priceless gift of grace. How glorious it is to stand justified in Your sight. Now, that I might grow daily in a life of sanctification, I look to You and Your necessary grace, Amen.

Through a wilderness of sins, sorrows, trials and temptations!

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(Edward Payson, 1783-1827)

"Remember how the LORD your God led you all the way in the desert these forty years!" Deuteronomy 8:2

"Remember how He . . .
pitied us,
awakened us,
convinced us of sin, and
drew us to Himself by the cords of love!

Remember how often He has since . . .
healed our backslidings,
pardoned our sins,
borne with our unbelief, ingratitude, and stubborness,
supplied our needs,
listened to our complaints,
alleviated our sorrows, and
revived our drooping spirits when we were ready to faint.

In short, we must remember all the way which He has led us, these many years, through a wilderness of sins, sorrows, trials and temptations!

"He led you through the vast and dreadful desert, that thirsty and waterless land, with its venomous snakes and scorpions!" Deuteronomy 8:15

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Sovereign Grace Missionary Baptist Church "Where The Truths Of God’s Word Have Been Taught For More Than Fifty-Three Years” 1217 Dillon Texarkana, Texas 75501 January 25, 2015 Newsletter Number 501 Brother Randy Johnson, Pastor Brother Ronnie Henderson, Song Director Pastor E-Mail: pastor@sgmbaptist.com Web Site: www.sgmbaptist.com

Our Prayer Request: All of Our Military, Their Family’s & All the Civilian Workers in The Middle East, Zee Mink Fuller and Family, Her son’s Bryan Armstrong and Hunter Hackie, Daughter Shannon, and Brother Philip & Sondra Thornsberry, Johnnie Stephens, Alecia Stephens, and children, Frankie Baldridge and daughter, Buckie Thompson, Frank & Sonya Trusty, Frank & Dawana Reigel, Andrew Preston, Larry & Martha Mollette and Her Family, Larry Mollette II & Family, Kerry Pennington, Kim Poole, Doris Hammock, Danny & Nita Mollette, The Muncy Family, Wendell Henderson, Judy Dunn, Martha Gray, Joshua Kidd, Matthew Kidd, Ronnie and Sarah Henderson, Ronnie Henderson Jr. & Children, Ricky Henderson and Family, Jacie Henderson, Velma Hammond, Charles, Don Hammond and Families, Archie & Barbara Griffin, Bro. & Sister Bob Keller, Donna Johnson, James and Luann Reynolds, Timothy Fails, Nathan & Claire Fails, Jacob Ramsey, Jerry Hughes, Pastor G. L. Burr, Melody Carr, Janie Capps, Imajo Tracy, Linda Hughes, Roy Lemmon, Rosie Tomlin, James and Lynn Tomlin, Pat Abercrombie, Donna Jones, Dale Trahan, Ricky and Margaret McCoy, Brother David O’Neal, James, Diane & Brooke Thomas, Gina Peel, Brother Kelley and Sister Hinson, Melissa Elliott, Megan Whitaker, Manual Seymour, Sr., Brother Jerry and Sister Jean Dodson, Mr. Hedges, Danny Hammond, Claire’s friend, Brother Curtis Pugh, Brother Dan Sullivan and the work in Thailand, Brother Raul and the work in Romania, and Bro. Sergey Mochalov and the Churches in Russia.

A Thought For Your Bible Study: Through Much Tribulation "We must through much tribulation enter into the kingdom of God." Acts 14:22b We are tempted to think that when we come to Christ ours will be an easier road. For after all, doesn't it say in the Proverbs, "The way of the transgressor is hard"? Yet it is in understanding the place of difficulty and hardness that we find strength in Christ. The way of the transgressor is hard; though he be rich and famous, rarely have a care in the world, or have everyone around him adoring his name. His way is hard because, whether he has few or many cares in this world, they all lead down the same road: to hell. Psalm 73 verifies this. Asaph was enduring great difficulty, struggling from day to day. As he struggled, he noticed that the ungodly were prosperous! This hardly seemed fair: here he was barely making a living from day to day, struggling with various trials, trying his best to serve God, and the ungodly sat in wealth and contentment. Asaph at first grew envious of the rich. How could God be fair in all of this? Then he realized as he went to the sanctuary of God: "Surely You set them in slippery places: You cast them down into destruction ... So foolish was I, and ignorant... You shall guide me with Your counsel, and afterward receive me to glory." (vs. 17-24) Asaph realized true delight and true riches: "Whom have I in heaven but You? and there is none on the earth I desire besides You. My flesh and my heart fails: but God is the strength of my heart, and my portion forever." (vs. 25-26) Sometimes it seems a hard road God takes us down. Disappointment, illness, aloneness, trials of various sorts; all while the ungodly live life to the fullest, and seem to have their dreams come true. Yet it is not so. God sees the beginning from the end; and He sees the heart and what it needs to become a Christ-honoring soul. Very often it needs intermittent bouts of tribulation. Christian on the road to the Celestial City found this out. It wasn't Appollyon he had to fight. No, he fell into the slough of despond; he foolishly crossed lines he was told not to and wound up a prisoner to Giant Despair, of Doubting Castle. Others came and mocked him for remaining on the road to the City; they urged him to take a shortcut, or abandon his journey all together. Though he got confused, sinned and got off track at times, Christian remained faithful, and was joyfully received into the Celestial City. "Tribulation works patience" Paul instructs us in Romans 5:3. There is a purpose--a Divine purpose--in the illness, the aloneness, the difficulties and troubles of the true believer in Jesus Christ! God is at work through our difficulties: conforming us into the image of His Son. (Romans 8) Take heart, downhearted Christian! Though our lives are not always easy, there is meaning and purpose to everything that comes our way. Cling to Christ, fainthearted! Find comfort in His Word, and you will have strength to go on until YOU reach the Celestial City! By Tamra Lee

A Thought From Our Pastor: Why Resurrect An Unworkable Salvation?Acts 15:10 - 11 "Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? (11.) But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they." The single most wish in my life is that everyone everywhere would be saved. Even those who hate me most I would to God, He would save every one of them. But all the wishing in the world cannot save a single lost soul. There is noting we can do to change what a lost sinner is except to preach the gospel and pray that the Holy Spirit brings salvation to them. These Israelites were recycling old ways of salvation that had not worked, ever! Salvation is not in us to be had unless the Holy Spirit convicts our depraved hearts and delivers salvation to us. Jesus Christ is our Saviour and salvation is in Him alone. God said there is not salvation in any other but only Jesus Christ Acts 4:12. His blood and it alone is Gods source of forgiving our sin. I could teach lies and hope that man makes false choices or does some false change or false work but all that does is to create a lost sinner remaining a lost sinner. These are old unworkable ideas that never saved a single sinner from the lake of eternal fire. Nothing can replace Jesus Christ as Saviour. Faith in God is what made Abraham righteous and faith in Gods Saviour is what make us in New Testament times saved. Paul spent the first seven chapters of Romans trying to convince people that works was an unworkable salvation. Here we are in the 21st Century still battling old worn-out resurrected unworkable ideas for salvation. Jesus Christ is Saviour and nothing else. John 3:36 "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.